"The descendants of Jiang Sheng, they really live up to their reputation." Feng Ziqin sighed at this time.

Jiang Baiyi knows and learns far beyond other students, and he is the first student who really knows the origin of Confucianism so completely and accurately.

"Don't be surprised, Master is indeed the first person in the past." Feng Ziqin smiled and said: "Master has studied through the past and the present, mastered the cultivation methods of all races in the world, and has made a decisive contribution to the improvement and development of martial arts and Taoism.

"This is also a treatment that the other three saints in the Confucian sect have never enjoyed."

Before Feng Ziqin began to talk about Zhou Sheng, he praised Jiang Baiyi first.

Jiang Baiyi's explanation was clear and comprehensive enough, and basically he didn't need to repeat it, but after adding two sentences, he didn't continue to speak.

When everyone's eyes were focused on him, Feng Ziqin spoke: "Zhou Shengzhi is to Confucianism and Taoism, which is equivalent to the master in the world!"

Before introducing Zhou Sheng, Feng Ziqin took the lead in saying his evaluation of Zhou Sheng.

"After the fall of Jiang Shengsheng, the Daqian Dynasty flourished for hundreds of years, and soon there were crises again, the biggest of which came from the inability of Confucianism and Taoism to develop and grow, while the development and growth of the Gu clan and Buddhism could not be contained."

"Five hundred years ago, the entire Daqian Dynasty was worried about internal and external troubles, and the internal worries were gradually declining because of Confucianism, relying solely on Taoism and martial arts, it was very difficult to resist demons and barbarians, Confucianism and Taoism were almost equivalent to decorations, and you all know that Confucianism and Taoism monks, under the five grades, were extremely weak, and the cultivation of Confucianism and Taoism was extremely slow, and Confucianism and Taoism gradually withered, and even in the end, it could not support the continuation and development of Confucianism and Taoism."

"Zhou Sheng felt that if this situation continued, the human race was likely to repeat the mistakes of thousands of years ago, so for the innovation of Confucianism and Taoism, helping Confucianism and Taoism find the path of nirvana and rebirth became Zhou Sheng's only idea."

"Zhou Sheng studied the Confucian and Taoist classics hard, trying to find a way to save Confucianism and Taoism from the books of the sages of the past dynasties, and saved the great cadres, but they all failed, Zhou Sheng found that if the development of Confucianism and Taoism was continued in accordance with the previous practice, then Confucianism and Taoism would eventually have only one result, complete extinction, not only that, because without the support of Confucianism and Taoism, Buddhism would replace Confucianism and Taoism, and Buddhism classics would completely annihilate the former Confucianism and Taoism, and even Taoism and martial arts would gradually die out because of the lack of Confucianism and Taoism.

Feng Ziqin opened his mouth to tell everything at this time: "If this is the case, the crisis of the extinction of the human race will definitely be repeated, and the Great Qian Dynasty will no longer exist." ”

Realizing this, Zhou Sheng believes that it is absolutely not feasible to sew and mend Confucianism and Taoism as a sewing craftsman alone, and the only feasible thing is innovation.

"Zhou Sheng chose to take the lead in cultivating martial arts, Zhou Sheng spent seventy years, from a weak martial artist to a nine-rank martial saint, he thought he was the only Confucian among the martial arts saints."

"After that, Zhou Sheng continued to travel, and took the same method as his master back then, to study the cultivation methods of other races, and finally, Zhou Sheng realized the strategy of innovation."

Everyone looked at Feng Ziqin excitedly at this time, they were eager to know what innovative strategies had happened to Zhou Sheng at the beginning, and how they changed the cultivation method of Confucianism and Taoism, so that Confucianism and Taoism could continue to this day, and it became more and more prosperous and powerful.

"There are two cores of Zhou Sheng's innovation strategy." Feng Ziqin said lightly at this time: "On the one hand, change the cultivation system. ”

"The reason why Confucianism and Taoism are declining is because the cultivation is too arbitrary, and the way of cultivating disciples is problematic and unsystematic."

"Under the impetus of Zhou Sheng, Confucianism began to improve its own school palace practice system, and the formation of today's school palace system began with Zhou Sheng."

"With the Academy, there is a place for the cultivation of students, and because of the guidance of famous teachers, it has become a system, but in just a hundred years, the Academy has grown from scratch, from development to growth, and soon, a large number of Confucianism and Taoism have sprung up."

Fang Yi stood in place at this time, quietly listening to Feng Ziqin's narration, and also had a better understanding of the origin of Confucianism and Taoism.

The same is true for the other disciples, the cultivation system of the Academy Palace, they only know that it was completely formed a long time ago, but all of this is the credit of Zhou Sheng, which they never expected.

"The establishment and development of the school palace system is still the same today, and the strength of Confucianism and Taoism in recent centuries proves that Zhou Sheng is far-sighted and forward-looking." Feng Ziqin praised from the bottom of his heart, the school palace has solved one of the biggest problems, that is, how to discover Confucian and Taoist geniuses, and how to help Confucian and Taoist geniuses grow quickly and grow into Confucian and Taoist powerhouses.

Before the practice of Confucianism and Taoism, randomness and autonomy were too great, many people practiced for a period of time, and found that there was no effect, so they took the initiative to give up their practice, which led to a large number of talents being buried, and before the school palace, it was a teacher who taught a group of disciples, and belittled each other, and some teachers would hide their secrets, and they would not give any opportunity to practice Confucianism and Taoism for disciples who were not their own.

After the establishment of the school palace system, many famous teachers taught different students, which greatly improved the efficiency of discovering geniuses, and the tutors never hid their personal interests, and the training gradually formed a system.

This innovative move has grasped the core of the problem.

Feng Ziqin continued to speak at this time: "If the establishment and improvement of the school palace system is enough to make Zhou Sheng a Confucian and Taoist sage, then the second innovative strategy is the reason why Zhou Sheng can really compare with his master. ”

"The second innovative strategy is Confucianism!"

"Confucianism" completely straightened out the system and laws of Confucianism and Taoism, and the cultivation realm of the nine grades of Confucianism and Taoism was proposed by Zhou Sheng.

"These two big factions are the choices you are about to face." Feng Ziqin looked at all the disciples in the audience at this time, and spoke again.

"One school is Wen Confucianism, and the other school is War Confucianism."

"Zhou Sheng believes that the most fundamental way to solve the decline of Confucianism and Taoism is to improve the combat effectiveness of Confucianism and Taoism, and if the combat effectiveness is not strong, Confucianism and Taoism will never be comparable to martial arts and Taoism."

"The previous Confucianism and Taoism cultivation methods were not systematic, there were no rules, and there was no distinction between strong and weak, just simply reading books to gain talent and strengthen themselves."

"Therefore, Confucianism and Taoism need to be innovated, and the emergence of Confucianism is needed."

"Therefore, after Zhou Sheng synthesized various cultivation techniques, combined with the cultivation methods of Confucianism and Taoism, he absorbed the strengths of all families, especially the cultivation methods of martial arts, so that the school of war Confucianism appeared."

"After the "Confucian Law" was made, it attracted the power of Wenqu Xingchen, and compared to the master, the power of Wenqu Xingchen induced by Zhou Sheng was not weak at all, and it can even be said that it is the power of Wenqu Xingchen that has reached the peak to the extreme."

Speaking of this, Feng Ziqin seemed to have thought of something, and explained: "Zhou Sheng is a strong man second only to the master among the saints of the past dynasties, and his combat power is not even inferior to the master at his peak, the root cause is that Zhou Sheng integrated Confucianism, Taoism and martial arts, and his combat power has soared greatly."

Speaking of which, Feng Ziqin began to introduce the difference between Wen Confucianism and Zhan Confucianism.

Confucianism, as the name suggests, is to take the path of grammar, that is, to constantly understand the four holy classics, to continuously draw talent from the four holy classics, to make strategic articles, to become a scholarly Confucian, and finally to determine the way with literature.

War Confucianism focuses on the word "war", and war Confucianism is the same cultivation method as Wen Confucian, but the results are very different.

Zhan Ru pays more attention to the cultivation of combat methods and the improvement of combat skills, in other words, Zhan Ru focuses on fighting.

Nowadays, 80% of the Confucian and Taoist monks follow the method of fighting Confucianism, which is why the combat strength of those great Confucians is amazing.

Now it's time for them to start choosing, after entering the palace, the first thing is to choose a good path, whether to cultivate the method of Confucianism or the method of Confucianism, there must be a choice, and the professors after that are also targeted, more targeted.

"Zhou Sheng thus became the saint who contributed the most to Confucianism and Taoism, almost it can be said that there is no one, after Zhou Sheng, the war Confucianism became the mainstream, and the number of top combat power of the Daqian Dynasty has been greatly improved, thus avoiding the crisis of the country.

Speaking of this, Feng Ziqin has also stopped here, and today he has finished telling all of them about the origin of Confucianism and Taoism and the formation of the cultivation system of the Academy, which is also an improvement for themselves, and the most important thing today is their choice.

Whether Wen Ru or Zhan Ru depends on their choice.

Soon, the students made their choice.

The vast majority of people choose the cultivation method of Confucianism, and Fang Yi is no exception, of course, there are also a very small number of students who choose the path of Confucianism.

Zhan Ru is similar to martial arts, both are good at fighting, which is very in line with Fang Yi's pursuit.

The combat power has not been improved, it is just a simple cultivation, and there is no meaning.

"Okay, all the students have already chosen the path, and from tomorrow, you will be divided into two different classes and start studying and cultivating." Feng Ziqin opened his mouth and said to everyone at this time, and then pointed to the two Hanlin behind him, and said: "The tutor of the Wenru class is Wei Si, and the tutor of the Zhan Confucian class is Chang An, after him, he will arrange your study and cultivation, and you must obey the command."

Feng Ziqin asked, "Do you understand?"

"Got it!" Everyone in the audience spoke in unison, and Feng Ziqin nodded with satisfaction.

Fang Yi had forty people in their war Confucian class, and there were a total of fifty-five students in this batch, and only fifteen people chose Wen Ru.

"Let's go, come with me, there will be no classes scheduled this afternoon, and next, I will take you to familiarize yourself with the next cultivation methods and some issues to pay attention to." After Chang Quan Hanlin met with everyone, he left the classroom with others and began to familiarize himself with the next courses and cultivation arrangements.