Nearly half an immeasurable epoch of time.

It is about 60,000 yuanhui, more than 7 billion years of long years.

If it is the time before Chen Qingshi's own crossing, that is, half of the universe has passed.

Before Chen Qingshi crossed over, what he discovered theoretically, from the opening of the universe to the era in which Chen Qingshi lived, theoretically only more than 10 billion years had passed.

Chen Qingshi's own penance this time is more than 7 billion years.

Thinking of this, Chen Qingshi was excited, but as if he realized it later, he thought of a question.

"Could it be that the world before I traveled through was only at the beginning of Hongmeng's development?"

"The world that can exist in a Hongmeng artifact like the True Spirit Bead shouldn't be an ordinary world, right?"

Just perceiving the true spirit beads that had been refined into twenty-eight Hongmeng Divine Forbidden, Chen Qingshi didn't get an answer.

Half pensive.

Chen Qingshi takes these questions to heart.

Now even sensing the situation of the future generations of the mountain and sea world is not enough, and it is necessary to wait for the birth of the long river of time in the mountain and sea world.

As for the problem of traveling through the previous world, it is even more distant, and it is not too late to think about it after waiting for oneself to achieve supremacy.

Then Chen Qingshi calmed down.

In the Hongmeng world, at the beginning of this second immeasurable era, the innate immortal soul began to merge into the supreme heavenly will.

The Innate Immortal Telepathy senses the infinite information of the Supreme Heavenly Dao Will.

Sensing the difference between this second Infinite Age and the first Infinite Age.

The already vast Chaos Divine Land, after half an immeasurable era, swallowed the chaos and grew even stronger.

And in half an infinite epoch of time, all things in heaven and earth were born one after another.

But it is completely different from the opening of chaos and the first immeasurable era of Hongmeng's initial equinox.

Within the range of Chen Qingshi's top-level innate immortal mental power, about one-tenth of the perception of the Chaos Divine Land.

Between heaven and earth, the chaotic vitality was almost completely extinct, and only within these innate magic arrays like oneself, there were still remnants.

And the innate spiritual mechanism for the evolution of the chaotic vitality is also very small, accounting for less than one-tenth of the entire heaven and earth.

Only that innate spiritual opportunity, the innate qi after re-evolution, permeates the Qiankun world.

And now, between heaven and earth, many innate lives are born.

It is also fundamentally different from the many innate beings born at the beginning of the first immeasurable era, in addition to the innate gods and demons and innate beings born in the chaotic primordial womb.

For example, in the later generations of the world of mountains and seas, the birth of life is divided into four categories.

Oviparous, viviparous, wet, metaplasia.

At the beginning of the first immeasurable era, all living beings were incarnated.

And now the second immeasurable era, the endless innate beings that reproduce.

Among them, only a very small number of innate lives are still conceived and reborn by heaven and earth.

The vast majority of congenital life is oviparous, viviparous, and wet.

All of them are reproduced by the innate beings who were first incarnated.

Although it is still immortal, its innate power has also regressed.

The innate life conceived and incarnated by heaven and earth, at the time of birth, has at least the innate power of the three grades of the immortal road in the later generations.

And the endless innate life that comes out of oviparity, viviparity, and wet birth, when it is just born, the lowest is only the innate power of the later generations of the mountain and sea world, the six products of the fairy road.

Only after adulthood can it be possible to have the innate power of the three products of the fairy road.

Some innate beings, after adulthood, even only have the innate power of the four grades of the Immortal Road.

It takes the cultivation of the day after tomorrow to reach the level of the three grades of the immortal road in the later generations of the mountain and sea world.

This is including the whole world, step by step, from the innate to the acquired.

Chen Qingshi, who was in the state of "Merging the Dao", sensed in the dark that after the immeasurable eons of this second immeasurable era began to erupt, it would be the time when everything, everything, and sentient beings in the entire world would be transformed from innate to acquired.

However, it did not pay attention to this.

Rather, it senses the path of cultivation in this second immeasurable era.

In the first immeasurable era, Chen Qingshi wanted to use various cultivation paths in the later generations of the mountain and sea world countless times to help him improve.

Based on Chen Qingshi's own observations, including the Extreme Dao Innate Gods and Demons, it is possible that at most his innate power has reached the supreme level of the later generations.

However, its essence is that it has not transcended the world of mountains and seas, has not reached the supreme level, and is only at the level of stepping into the supreme path.

Theoretically speaking, the five supreme immortal paths of heaven, earth, gods, humans, and ghosts in the later generations of the mountain and sea world can still be cultivated.

But Chen Qingshi's countless attempts were either completely ineffective, or he sensed the endless crisis in the dark and stopped in time.

Now that he has come to the second immeasurable era, Chen Qingshi feels a lot of differences.

Therefore, in the state of "conformity", I sensed it to see if this path of cultivation was also different from the first immeasurable era.

……

After nine consecutive yuan meeting hours.

Chen Qingshi withdrew from the state of "Hedao".

He recuperated for a few more years to completely eliminate the corrosive influence of the innate immortal soul from the Supreme Heavenly Dao.

Chen Qingshi opened his eyes.

Nine million miles of innate colorful power ape deity.

On top of the eighteen-rank innate white lotus platform, he fell into contemplation.

After the "Convergence Path" of the Nine Yuan Hui Periods, at this time, Chen Qingshi had already understood the path of cultivation in this second immeasurable era.

If you say that in the first immeasurable era, if you want to improve your own level of power.

You can only improve your innate heels, or you can retreat to the next best thing to accumulate your innate immortal true power.

And these two kinds of promotion, in addition to the use of various innate treasures.

The only way to rely on the innate eternal inheritance obtained by yourself is to improve your heels.

Or rely on one's own innate instinct to swallow the chaotic vitality and enhance the innate immortal true power.

But there is no other means of ascension other than these means of ascension.

And this second immeasurable era is under the guidance of the supreme heavenly will.

There are other ways to improve one's innate heel and innate immortal true power.

Gather oneself, or the luck of innate beings, and accumulate the merits of innate beings.

With one's own heaven-opening merits, luck, innate merits, and luck, to improve one's own innate heels, to accumulate and improve innate immortal true power.

……

After three years of enrollment.

Chen Qingshi is ready to give it a try, this second immeasurable era, the supreme will of the Heavenly Dao, and the way to improve opened up by the guidance of the underworld.

Looking at his own color of Xuanhuang, it is completely different from the future generations of the mountain and sea world, which is completely different from opening up the heavens and opening the heavens and opening the weather.

and the top innate gods and demons, with innate merits and innate luck.

Chen Qingshi used himself in the state of "conformity", from the supreme will of the Heavenly Dao, to perceive an innate method of using his own merits and luck.

Among them, the merit of opening the heavens, or the innate merit, enhances the innate heel.

Opening the weather luck, or the first weather luck, is to enhance the innate immortal true power.

……

Chen Qingshi began to operate, this innate method of using merit and luck that he comprehended.

A wisp of heaven-opening merit around the body, under this innate method, disappeared silently.

And a wisp of invisible power of creation emerges from nothingness and merges into the innate deity.

Chen Qingshi could sense that his top-level innate gods and demons had improved a little bit after integrating into this wisp of invisible creation power.

Chen Qingshi was beginning to end, after perceiving this situation.

Open your eyes and meditate on the time.

He began to use this innate method to enhance his innate immortal true power.

Quietly, a wisp of weather luck disappeared without a trace.

A wisp of invisible power of creation emerges from nothingness and merges into the innate deity.

Chen Qingshi suddenly sensed that his innate immortal true power had directly improved by three thousand six hundred years.

It only takes thirty-six wisps of Open Heaven Luck to increase the innate immortal true power of the One Yuan Society.

It's just that at this time, Chen Qingshi's face stopped calmly.

Under the blessing of the power of the true spirit beads that have refined the twenty-eight Hongmeng divine forbidden.

Chen Qingshi instinctively sensed that something was wrong.

And with the blessing of the True Spirit Bead, Chen Qingshi could perceive that the Heaven Opening Merit and Heaven Opening Fortune consumed by his own innate method were all integrated into the supreme Heavenly Dao will that was already ubiquitous.

And that can enhance the innate heel and the invisible power of creation that can enhance the innate immortal true power.

It also flows out of the supreme heavenly will.

Although Chen Qingshi didn't know what was wrong.

But from this situation, it is the supreme will of the Heavenly Dao, and this invisible power of creation is exchanged for the merit of opening the heavens and opening the heavens and the fortune of the heavens.

And this supreme heavenly will that surpasses the innate gods and demons of the Extreme Dao all have a demand for this heaven-opening merit and heaven-opening luck.

For the existence of himself, which is only a top-level innate god and demon, this heavenly merit and weather luck is only afraid that it has other supreme uses.

It is not a last resort, and it cannot be consumed at will.

……

Subsequently, Chen Qingshi began to use this innate method to consume his own innate merits and innate luck.

Let's compare and see what is the difference between consuming the merits of opening the heavens and opening the weather.

After a wisp of innate merit and innate fortune is consumed.

Sensing his own innate heels, and the improvement of his innate immortal true power.

Chen Qingshi can sense it under the blessing of the Hongmeng Divine Artifact True Spirit Bead.

A wisp of nothingness is like a faint connection that will be severed at any time.

From the ubiquitous supreme Heavenly Dao will, connect to your own innate Buddha-figure.

And himself, the top-level innate immortal mental power that could directly perceive one-tenth of the Chaos Divine Land, could not sense this faint connection at all.

And with the blessing of the True Spirit Bead, he sensed this scene.

Chen Qingshi looks at it with his own experience in the world of mountains and seas in later generations.

I am afraid that this is the supreme will of the Heavenly Dao, and I want to subtly control these innate gods and demons and innate beings who are beyond its control in this way.

Chen Qingshi didn't know if the innate gods and demons and innate beings born after the birth of the Supreme Heavenly Dao Will were beyond the control of the Supreme Heavenly Dao Will.

However, before the Supreme Heavenly Dao Will was born, the innate gods and demons and innate beings who were born were beyond their control.

Although the supreme will of the Heavenly Dao can affect the consciousness of many innate gods and demons and innate beings to a certain extent, including Chen Qingshi himself.

But unless it is in the time when the innate immortal soul is "covered with dust", many innate gods and demons and innate beings can be immune to this effect.

Even if they are in the state of "dust" in the innate immortal soul, many innate gods and demons and innate beings have already had their first experience.

It can also be completely resisted by this influence in various ways.

And in addition, Chen Qingshi can sense it.

If you use your top-level innate divine and demonic power to control the innate magic array that has reached the top level, you can completely expel the supreme heavenly will from within the innate magic circle 100%.

Even if you just use the power of the mid-grade innate gods and demons and control the power of the mid-grade innate magic array, it is very likely that the ubiquitous supreme heavenly will be completely expelled from the innate magic array.

From this point of view, that is to say, in this Hongmeng world, many innate gods and demons, and innate beings are all in a state of transcendence, not under the control of the supreme will of the Heavenly Dao.

And now, this method of using innate merit and innate luck to improve the innate heel and innate immortal true power is a kind of honey that may contain poison.

It is an attempt by the supreme will of heaven to try to control many innate gods and demons and innate beings.

If you are not careful, some innate gods and demons and congenital beings may lose this detachment and lose their freedom.

Just like the later generations of the mountain and sea world, all living beings are under the control of the supreme heavenly will.

They all follow the supreme will of heaven, and in the underworld, the rules of heaven and earth are customized.

……

Chen Qingshi knew that this was the supreme heavenly will that only had the innate instinct of the underworld.

A reaction of his innate instinct, an innate instinct to control this nascent Hongmeng world.

Just like before Chen Qingshi crossed over, a country would try its best to control all the unstable factors within the country, which is understandable.

However, Chen Qingshi, who is now sitting on the other side of his buttocks, is disgusted by the supreme will of the Heavenly Dao, this situation.

From this point of view, it is only a means of gathering the luck of innate beings and accumulating the merits of innate beings, and it is also the will of the supreme Heavenly Dao, a means of trying to control a group of innate gods and demons and innate beings.

However, Chen Qingshi thought about it for a while, and was still ready to try it, ready to learn more or less.

Let's see what are the benefits and harms of gathering the luck of innate sentient beings and accumulating the merits of innate sentient beings.

……

And with Chen Qingshi's thoughts, he moved.

The Innate Divine Mountain is covered by the top-level innate magic circle.

At this time, it emits endless innate colorful brilliance, shining hundreds of millions of miles away.

Chen Qingshi directly comprehended an innate method that gathers the luck of innate beings and accumulates the merits of innate beings from the supreme will of heaven when he is in the state of "merging the way".

began to gather the innate spirit ape clan, the innate sentient beings luck, and the innate sentient beings merit.

Chen Qingshi exudes endless innate Dao sounds, and uses the innate method of comprehension to communicate the will of the supreme Heavenly Dao.

"I am a top-level innate god and demon [ape]."

"I'm standing the [ape] clan."

……

(End of chapter)