There is a sect master who is exceptionally hand-picked, and a special consul disciple arranges all matters, and the handover is completed quickly.

In the inner mountain of the sect, Xu Yu stood in front of his hut.

"This is the first step on my road to the top." He whispered to himself.

Looking at the mountains in the distance, lush greenery, flowers and trees. Nearby is a lake, the surface of which is as smooth as a mirror, without the slightest ripple. A hut by the lake was his future shelter.

The name of the Zhouzai sect is Zhouzai, the site of the mountain gate sect is above the mountain range, the underground leyline water system is staggered, and there are several big desecration dark passages flowing through, so that a pattern of mountains and rivers depend on each other. There is a large array in the big mountain of the sect, which can cut off the underground water transportation, and look at the qi technique, the whole sect is like a Zhoushan, and the great desecration that extends in all directions under it is wrapped in a huge water transport convergence, which is called the Zhouzai Sect.

The address chosen by Xu Yu is only a place with abundant water transportation, and the aura is lacking, and there are no other disciples' residences nearby, which is not a good place in the inner gate. The entire lake is a reflection of the water transportation under the earth's veins, and it is not real, and it is an array under the lake, connecting the underground Dadu, which is convenient for him to absorb and refine the water transportation, which is what he values.

After a lot of ups and downs, I finally got my wish.

The hut has been uninhabited for a long time, and there is a thin layer of light gray everywhere, casually glanced at the house, he took out a shell, there was a mustard seed mustard circle on the shell, and there were bedding, tables and chairs and other living necessities given by the sect, he took out a jade slip and held it in the palm of his hand, and sat cross-legged on the ground.

On the jade slip, you can consult all the classics of the Zongmen Zangjing Pavilion, which is the treatment only for the inner disciples, and the outer disciples need corresponding contributions if they want to read it.

The night light is like water, and the early sun is dry and dewy.

Time passed day by day, there was a great wisdom round mirror, Xu Yu looked at ten lines, and quickly read one classic after another. The classics of the Tibetan Scripture Pavilion cover a wide range of books, not only exercises and spells, but also anecdotes about the mountains and fields, cultivation experiences, astronomy and geography, etc., all of which he needs to help him understand the world.

Especially the landscape records. The five continents are vast and hundreds of millions of miles, and even if the Zhouzai Sect has been inherited for nearly 3,000 years, most of the things that can be recorded are limited to one part of the Cloud Wilderness.

With a preliminary understanding of the world of cultivation, Xu Yu began to concentrate on studying the many exercises and secrets of the Zhou Zai Sect.

For nearly a month, after Erudite learned all the classics of the Tibetan Scripture Pavilion, he began to urge the Great Wisdom Circle Mirror to sort out and summarize, and find a suitable path for himself.

A paper crane flew from a distance, skimmed the surface of the lake, circled around the hut a few times, and then slowly landed in front of Xu Yu through the crack in the door, waking him up from the meditation.

The paper crane was used for communication in the door, and after three days of writing, Xu Yu glanced at it and continued to ponder his own affairs.

Although Lushui Country is a small country, it has another identity, which is the frontline fortress of the entire Cloud Wilderness facing the Beihai Depression. Every time there is a change in the big mound, the Lushui country will become the sight of the cloud famine, and the great desecration flows through, and the water transportation is so strong that it cannot be regarded by small mortal countries.

The Zhouzai sect has only been inherited for 3,000 years, and it can become the leading sect in the Lushui country, which is inseparable from the good in-laws of the sect named Qingli Mountain.

Qingli Mountain is the side branch of the Taizhang Holy Land, which went to other continents and finally branched out in Lushui country. The Taizhang Holy Land pursues the way of military affairs, and the Qingling Mountain is passed down in one line, and the method of cultivation pays attention to the war with war. There are many wonderful uses of the Zhouzai Zongyan's exercises, and the breakthrough is fast and the stamina is long, but it is not suitable for fighting.

Since 2,000 years ago, there were disciples on both sides who became Taoist couples, one attack and one auxiliary learned from each other's strengths and weaknesses, and Zhouzaizong and Qingling Mountain discovered the side of combining and benefiting, so they encouraged the disciples in the door to become Taoist couples.

Today's Zhouzai Sect Sect Master and Qingli Mountain Lord have been Taoist couples for three hundred years, and each needs to be in charge of the sect, and only when they gather less and leave more will there be so many gossip under the mountain.

There are three or five sacrifices every month, and there are disciples with good talents, and both sides will use the sacrifice and viewing ceremony as an excuse, so that the younger generation of disciples have more opportunities to get acquainted. This is the continuation of the sect and Taoism, Xu Yu is not interested or thinking about it, just don't participate.

Women will only delay the cultivation of immortals.

The core exercise of the Zhouzai Sect is called the Thirty-six Palaces Autumn Night, inherited from the founder of the mountain, and it is a practice that can reach the peak of humanity and the realm of the primordial gods.

In addition to the five internal organs of the human body, there are 36 more divine treasures to tap the potential of the human body. It sounds like it is borrowing from the cultivation method of the Five Organs Shrine, but it is actually a completely different path.

Since ancient times, the geometric number of Tianjiao, the cultivation system is still orthodox with the law of Taoism, so those who pioneer the Tao can be the teachers of the world. The difficulty of creating each self-contained method of cultivation can only be experienced after embarking on the path of cultivation.

There are five elements of the small tribulation scripture as a reference, there are six internal organs in addition to the five internal organs divine palace, and there are hundreds of orifices around the body, Xu Yu wants to use the autumn night of the thirty-six palaces to deduce the complete cultivation method of the five internal organs and six internal organs and hundreds of orifices.

After more than a dozen times, he was unstable, and he gave up continuing to deduce. The shackles of the Autumn Night Law of the Thirty-Sixth Palace are too great, and his cultivation knowledge and realm are also insufficient, so it is impossible to deduce a complete cultivation system.

"It's going to be done step by step, starting with the foundation." He opened his eyes and looked out the window at the moonlight, breathing in the wind and thunder, breathing in the water.

There are four major realms of humane practice, building the foundation, the womb, the shrine, and the primordial spirit.

There are three realms in building the foundation, refining qi and exhaling the essence of heaven and earth, and the human body interacts with the great heaven and earth, which is the foundation of cultivation; After the operation of the Zhou Tian, the essence of heaven and earth feeds back to oneself, which is the purpose of cultivation; After that, it is to lay the foundation of cultivation, which is the basis for spiritual ascension.

The womb is hidden in a realm, and it is more intended to nourish essence.

After that, there are five realms of the Divine Palace, and every time you open a Divine Palace, you have stepped through a realm, that is, the peak of humanity has ascended to the top of the Yuan Shen Realm, a total of ten realms.

It's just to lay the foundation, and it's very simple to have the corresponding method to complete the foundation, for Xu Yu, there is no need to deliberately build the foundation, and even the Five Organs Divine Palace has been opened at this time, but he hasn't cultivated every realm deeply.

He could leap into the third realm in a short period of time, and he would soon be able to complete the Divine Palace Realm and ascend to the top of the primordial god.

As for what is above the top, only the three orthodoxes of the Holy Land and the Dao Gate have the relevant inheritance and cultivation methods. The Taoist Gate opens the door to cultivation for people all over the world, and there is also a saying that the law is not passed on lightly.

"What I want to build is the foundation of the Great Dao." After more than a month of reading a lot of books, summarizing and sorting, coupled with Xie Lingyun's idea of recasting the body of the five virtues, and the idea of cultivating the autumn night of the thirty-sixth palace, he already has a general direction, refining yin and yang and refining the five elements.

Yin and Yang and the five elements are the number of the human body. The other techniques are either born from the five elements of yin and yang, or they are not suitable for laying the foundation of the Dao. For example, the three talents are biased towards "potential", so the theory of the three talents is often unavoidable in the feng shui formation. The four elephants are biased towards the "elephant", that is, the stars and celestial phenomena, born from the theory of yin and yang, and the compatibility with the operation of the five elements.

After a moment of refining the essence of water transport, he stopped and continued to deduce the method of foundation building.

There are strong and weak qualifications, and Daoji naturally has a superior theory. Monks want to build a stronger foundation for themselves, and whether they can adapt to themselves is the most important thing.

Talent is only three points, and it is impossible to cast a foundation of ten points, which is limited by nature. The conflict of the avenue, the rebellion of the origin, is not suitable.

"Although my Origin Dao is not 'water', the Dao is water-friendly, and practicing the water law will get twice the result with half the effort. It is most appropriate to participate in the Thunder and Fire Avenue to form a situation of water and fire and create yin and yang. ”

The Great Dao of Thunder Fire and the Great Dao of the Ancestral Dragon are essentially two different Dao, and there is no such thing as restraint in the true sense of conflict. Different from the five elements of the phase, such as Jin Ke Mu, in turn, Mu cannot overcome Jin. The two avenues are close to fire and water, and the conflict of fire and water does not mean that they are mutually resistant, and this kind of conflict can be both opposition and an opportunity for interaction.

For example, yin and yang, yin and yang are declining, and yang is yin, and the two are born in between.

After deducing for a long time, this is the most suitable Dao Ji for him, and it is not very perfect. The way of water and fire, although it is a yin and yang regulation, is not yin and yang at all.

Xu Yu was not satisfied with this, his innate conditions were superior, and he could completely lay a stronger Dao foundation and have a higher starting point for cultivation.