In all fairness, Zhang Pujing did not complain about failing to become a political commissar step by step, this is in the environment of war, even high-ranking officials, there is absolutely no generosity, this is a career with his head tucked in his belt, and if he wants to be an official and enjoy happiness, he will not come to participate in the revolution. His experience of civilian life gave him reason to believe that he was the proletariat, and his yearning for revolution gave him reason to believe that he would become an advanced member of the proletarian revolution. He was able to study until middle school, thanks to the Wuhan Railway Workers' Labor Union, his father was the leader of the workers' strike, he was killed at the gunpoint of the enemy, and he Zhang Pujing was raised by the Wuhan railway workers with their own hard-earned money. The revolution was a flame beating in his veins when he was a teenager, and since he was born for the revolution, he will also die for the revolution. He joined the Red Army with revolutionary enthusiasm and thus joined the revolution, and was sent to Bump Mountain by the Jianghuai Military District and the Jianghuai Sub-Bureau as a pure Bolshevik. Soon after his arrival, however, he discovered that the situation here was not as he had hoped, and that there was something wrong with the way of revolution here. The troops are not as pure as he imagined, a few days ago with Liu Hanying's team retreat, he led a squadron to guard the Huangmenji, before the battle was over, the soldiers went to the business house to carry things, he almost didn't shoot anyone. Obviously, there are serious problems with the discipline of this force.

From the day he met Liang Daya, Zhang Pujing did not regard him as a comrade. In Zhang Pujing's mind, a person like Liang Daya, even if he participates in the Eighth Road, he is still an opportunist. Does Liang Daya know what faith is? Did he have revolutionary ideals? Wind horses and cows don't have to do with each other. When I first saw Liang Daya in Yulinzhai, this person's ugly performance left an extremely bad impression on Zhang Pujing, he was simply a scoundrel, let such a person come to the revolution, what did the revolution become?

After Liang Daya's "shoe change incident" happened, Zhang Pujing criticized Yang Tinghui very unceremoniously, saying: "That Liang Daya is really not like words, a wild man, no sense of discipline, no class consciousness, such a person dares to fight hard with devils, and dares to fight hard with his own people, he is a character who can't be touched by a tiger's butt, and our team can't want such a black sheep." ”

Yang Tinghui disagreed, and said: "He just joined the team, and a person's progress has a process." ”

Zhang Pujing said: "If there is a problem, we will accommodate, so what strength does our organization have at all? Lao Yang, I'll tell you the truth, I found that the discipline of our contingent is very lax, and Liang Daya is a typical example, and if these people are not reformed, it will be harmful to the revolution. ”

Yang Tinghui said: "The main task now is not to transform Liang Daya and them, but to resist Japan. The work of cultivating people is a long-term work, Lao Zhang, you don't have to rush, you still have to give full play to their strengths and take your time. ”

Although there are only four people in the Political Department at present, Zhang Pujing, as the director, still unswervingly insists on giving political lessons to the cadres, preaching the "Communist Manifesto," making the cadres understand the nature, program, and goals of the revolution, and understanding that only by liberating all mankind can they finally emancipate themselves, let them establish the lofty ideals of communism, and put an end to such behaviors as forcing fighters to change their shoes.

Yang Tinghui did not support Zhang Pujing's work, but Yang Tinghui said: "Lao Zhang, don't forget, the Kuomintang called us Tubalu, and we are Tubalu." The "Communist Manifesto" should be spoken, and it should be talked about for a long time, and it should be talked about forever. However, there are still some small truths to be taught, and if they are told, they will work. How to establish communist beliefs? These people are all farming, and if you tell him that in communism, he will have land to plant, and he will not have to rent other people's fields, and he will understand. The Japanese came to China, plundered our wealth, killed our brothers, and spoiled our sisters. Cultivating faith takes a long time, but inspiring hatred pays off quickly. Common interests can unite our troops, and common hatred can unite our troops. Solidarity is fighting power. ”

Zhang Pujing carefully analyzed Yang Tinghui's words, and although he said them seamlessly, he actually told him to talk less about theory and more about reality, less about doctrine and belief, and more about interests. Zhang Pujing was very dissatisfied with Yang Tinghui's point of view, and said: "So, what is the consciousness cultivated in this way? It is pragmatism, even opportunism, to confuse personal interests with beliefs, and even to replace the pursuit of lofty ideals with lowly personal needs. ”

Yang Tinghui said: "The revolution in Bump Mountain is still at a low stage, and we should have a target. If you talk to Liang Daya about this belief and that doctrine now, he won't understand it, and if he can't understand it, he won't buy your account. If you want everyone to become revolutionaries with ideas, ideals and beliefs overnight, that is impossible. The road to revolution is very long, and the ideas of revolution can only be instilled bit by bit. If you don't understand this truth, you will have to take a detour. ”

Yang Tinghui had such an attitude, and Zhang Pujing was a little discouraged. Yes, to talk about ideals and beliefs with Liang Daya and others, isn't it just playing the piano to a donkey? It seems that this can only be done, and the revolution in Bump Mountain has to be carried out in a way that these dirt buns can accept or can be carried out.