Chapter 7: The Peak of Panlong Mountain 4
Pharmacist Li listened to the words of the divine light wholeheartedly, and he had already wandered outside the world, not knowing the passage of time, not to mention the day and night morning and dusk in the outside world?
Bright watched Master Shenguang try his best to say the law, and tried to persuade the master to rest several times, but was signaled by Shenguang with his eyes and ordered him not to make a mistake.
At this time, Shenguang explained the "Ranga Sutra", and once again talked about the wisdom of "self", "human appearance", "heart has nowhere to go" and so on. Pharmacist Li suddenly said: "Master Shicai once said, 'no self, no one' is 'sitting and forgetting'. "Sitting and forgetting" is "detaching from the form to know, the same as the chase", and to this realm is "the shape is like a tree, the heart is like dead ashes", a void, there is no self, there is no each other, and naturally there is no right and wrong. ”
What Pharmacist Li said, "Knowing from the form, is the same as Datong", which is the "Zhuangzi. Words in The Great Master; And "the shape is like a tree, and the heart is like ashes", which is from "Zhuangzi. Theory of Homogeneous Things.
He figured out the comparison between the "Ranga Sutra" and the "Zhuangzi", and only then did he truly integrate the Buddha and Taoism into his heart.
The Divine Light Master bowed slightly, and quietly made him want to go on and talk.
At this time, Pharmacist Li had a muddy thought, a bright spirit, and a vigorous machine, only to feel that the dregs of his chest were cleansed, and his whole body was extremely clean, his heart was like a lively spring, and his body was like a rugged stone.
He suddenly experienced the smooth realm of "detachment" and "knowing", and blurted out: "Only now do I understand the wonder of 'the day of purity and emptiness, and the day of filth'. The so-called "for the sake of learning, for the Tao day by day", is about this meaning? ”
Shenguang still smiled and nodded.
"For the sake of learning, for the Tao day by day" is the words of "Lao Tzu", which means that for learning, the desire for knowledge will increase day by day; For the sake of the Tao, the thirst for knowledge will decrease day by day.
In fact, the general principles of all things exist in the heart, and if you can look back on it, you will naturally be able to understand it.
On the contrary, if you learn more and see more because of your desire for knowledge, it is easy to become more and more confused.
At this time, Pharmacist Li continued: "'Loss and loss, so that there is no action', this is to completely dissipate the material desires, intellectual desires, and even the energy and true qi around the body. ”
When Shenguang heard this, he was very excited, he had thought about it many times, but he thought it was too incredible, so he didn't think about it anymore.
At this time, Pharmacist Li also wanted to go in this direction, and listening to his tone, he didn't seem to think that there was anything strange about this move.
Shenguang was afraid of interrupting Pharmacist Li's thoughts, so he couldn't help but be excited in his heart, and only said lightly: "Lose your energy and disperse your true qi, so what?" ”
Pharmacist Li had long been blind to the things in front of him, and when he heard the words of the divine light, he just reacted naturally: "That's nothing, it's just 'doing nothing and doing nothing'!" The so-called "taking the world is often nothing, and it is not enough to take the world." ”
Hearing these words in the ears of the gods, it was like a loud bang. Whenever he thought of "losing his energy and dissipating his true qi", he felt that it was a wonderful realm of Zen learning, which was contrary to martial arts.
I always thought that I was dedicated to practicing Zen, and subconsciously felt that martial arts was the last way, so although I wanted to participate in martial arts, my mind always naturally returned to the road of Zen.
Whenever he came here, he devoted himself to meditation and put aside martial arts.
He never thought that "losing energy and dissipating true qi", in Pharmacist Li's opinion, "that's nothing"!
What's more, he also said that "taking the world is often nothing, and if there is something, it is not enough to take the world", which clearly means that only after the energy and true qi are completely lost and dispersed can we practice the unparalleled learning in the world; Otherwise, the body will be filled with turbidity, and you will not be able to realize the mind.
Shenguang thought about this and said: "Lao Gao has to wake up more and more today, and now I know that the so-called 'pure wisdom and wonderful circle, body self-emptiness' is not only Zen, but also martial arts. ”
In fact, at this time, Pharmacist Li's mind was already in a trance, and what he said was completely unthinking, just a natural echo of what he asked for the divine light.
He is like a pool of clear water, faithfully reflecting the questions of the divine light, allowing the divine light to see it himself.
In this way, he and the young seem to ask and answer, but in fact, it is Shenguang who asks and answers himself.
When he was beside him, he recorded the words of the two of them between the verses of the "Ranga Sutra", just like the eyebrows of the reader.
At this time, Shenguang asked again: "If you completely lose your energy, disperse your true qi, and have nothing in your mind, can you accept the Heavenly Dao that is completely different from the past?" ”
Pharmacist Li replied, "If this is really the case, wouldn't it be like purifying the heart inside and outside the human body, cleansing the body and being a new person?" ”
At this time, he entered the wonderful realm of Zen learning, and naturally used the Zen words of the Buddha such as "color body".
Shenguang struck his right palm towards his knee: "Zhao! This is the study of purifying the heart and washing the marrow, which can make people transform a new body of muscles and bones, why not call this martial arts "Yi Jin Jing"? ”
Pharmacist Li was stunned and replied: "Yijin Sutra? ”
The three of them had questions, answers, and memorizations, and the red sun and the clear moon also alternated with each other several times.
When the situation came to an end, it was already the afternoon of the third day. Pharmacist Li came back to his senses, but although he was very peaceful and happy when he saw the light of God, he was also extremely tired.
He knew that Shenguang needed to rest, so he immediately said goodbye. The divine light did not stay, and only sent him out of the temple.
At this time, although Pharmacist Li could not clearly remember the words he had asked and answered for three days and three nights, he had already gained a lot of enlightenment in the philosophy of Zen learning.
He had already studied Confucianism and Taoism, and now he has entered the palace of the Shi family, and finally gradually integrated the three avenues, and became an unborn genius and wise man in the future.
However, at this time, Pharmacist Li did not know that he had first glimpsed the avenue, but felt that he had benefited a lot, so he respectfully bowed to the divine light and bowed to the master four times, and then said goodbye to the bright before leaving the temple and going down the mountain.