The establishment of the royal department was completed, and Liang Bo took advantage of the situation to establish the royal court together.

The establishment of the royal court is not complicated, because it is not a rank in the tribe, but the reputation of the royal department after reaching a certain strength, so under the authorization of the imperial court, the nine-tailed royal court was officially established.

It was only not long after that that a large number of strong people came to congratulate the Nine-Tails Royal Court, after all, the human race has an extra royal court, and when facing the demon race, other tribes will relieve some of the pressure.

After another treat, Liang Bo settled these things.

Immediately afterward, Liang Bo planned to re-reform the tribe to adapt to the current management of the Nine-Tails Court.

Liang Bo combined the ancient and modern systems of the previous life, and discussed with Qi'er and others for a long time, and formulated a new system to pave the way for the future development of the tribe.

The first is the patriarch system, as the head of the royal court, the patriarch has all the rights and is at the highest peak of the royal court.

At the same time, the totem nine-tails and the high priest Qi'er were of equal status to the patriarch Liang Bo, and they could give the patriarch's opinion, but they had no right to deny the patriarch's orders.

In addition, the inheritance system of the patriarch has also been regulated, and this one has chosen the ancient bloodline inheritance system of the previous life, which is completely different from other tribes today.

Secondly, the original temple system was abolished, and the prime minister, imperial history, taiwei, and witch priest officials were set up in the clan city.

Among them, the prime minister is the Yingying patriarch (who helps the patriarch deal with the daily affairs of the royal court or assists the heir), the basket is the auxiliary prime minister and assists the Yingying patriarch, the Taiwei is served by Die (responsible for managing the military), Yingcao is the auxiliary Taiwei, and the imperial history is served by the dead wood, and the brute is the auxiliary imperial history (in charge of the affairs of the clansmen's proclamation, issuing Liang Bo's summons, and also supervising the affairs of the royal court).

The prime minister has thirteen secretaries: they are in charge of the law, farming, taxation, school, witch hospital, witch medicine and other research and development, diplomacy, commerce, etiquette, engineering, manufacturing, clan information management, clan meritorious deeds, etc., and the thirteen secretaries are responsible for the prime minister.

Third, the provincial-metro-city-city-village system.

This system has been formed within the Nine-Tails Royal Court, and all the responsible persons have been arranged, but this time it can be regarded as a real finalization;

Among them, the provincial governor is directly appointed and dismissed by the patriarch. The mayor of the city and the lord of the city are selected and assessed by the royal court before they can be served, and in the process of serving there are also annual inspections and assessments of the imperial history, and those who fail to pass for three consecutive years will be directly dismissed from their official positions and re-appointed and dismissed.

In this way, it was ensured that these people could always do things for the royal court and could effectively supervise them, and the orders of the patriarch could reach the ordinary people of the royal court through the four princes and thirteen kings, through the provinces, the cities, and then through the cities and villages.

The fourth is the household registration system, the identity token established by the Nine-tails tribe before, and Liang Bo relied on this to set up the household registration system.

On each identity token, everything of the owner is clearly recorded, and it is connected to the totem pole and Shi Linglong, so the household registration system of the Nine-Tails Royal Court is also very quickly improved.

fifth, the legal system;

Because Liang Bo's previous life was a legal society, Liang Bo himself was also very yearning for laws and regulations.

Taking advantage of this reform, Liang Bo ordered his people to reformulate legal matters according to the default rules, some of the rules that had been compiled before, etc., and spread throughout all aspects of the royal court, both inside and outside the royal court.

Liang Bo's purpose was to rely on the law to govern the royal court, drawing red lines for everyone to obey.

Sixth, private ownership of land.

The Nine-Tails tribe has always advocated a family-based form of life, and the reality is also the same, and the new people who continue to integrate into the Nine-Tails tribe have also established families and have their own wives and children. In addition, the Nine-Tails tribe has always supported things such as growing crops, which also makes private ownership of land possible.

The implementation of private ownership of land and the "taxation per mu" are bold reforms decided by Liang Bo, which are completely different from other tribes in which all areas belong to tribes, and it allows the tribesmen to have land in their hands and their own grain at their disposal, which greatly promotes the improvement of productivity.

Although there are still taxes, the tax rate is so low that the people don't care about it.

Seventh, unify weights and measures, and words

Because many of the people of the Nine-Tails tribe are from other tribes or scattered cultivators, there are some similarities in the words and measurements they master, and Liang Bo completely unified them this time and established the unique rules of the Nine-Tails tribe.

The eighth is currency.

The situation that has always been used as the currency of circulation with spirit stones cannot be changed, and at the same time, the spirit coins produced by the Nine-Tails tribe continue to circulate, not only that, but the Nine-Tails Royal Court has also released several spirit coins of different values to allow the clansmen to choose circulation in their daily lives.

Not only that, a money village similar to the previous life has also appeared, supported by the Nine-Tails Royal Court, named Lingzhuang, responsible for issuing spirit coins, and has adjusted the price level within the Nine-Tails Royal Court;

...

Liang Bo's orders for reform spread to the entire Nine-Tails Royal Court, the Eastern Regions Imperial Court, and even all the tribes within the entire barrier, once again overturning their worldview, after all, this kind of reform of the Nine-Tails tribe is too different from the form of the tribe today.

And the Eastern Regions Imperial Court did not object, before the Emperor and the High Priest had discussed using the Nine-Tails Tribe as an experiment to watch the results of these reforms, as a result, the Nine-Tails Tribe became stronger and stronger, although it had a lot to do with the main totem Nine-Tails, but had to admit the superiority of this system, and even at this time the Human Emperor had already considered whether to keep up with the Nine-Tails Royal Court.

In the end, he chose to give up, there was no way, the internal system of the Eastern Regions Imperial Court had been consolidated and improved, and it could not be easily moved, otherwise it would definitely cause a great backlash, and at that time, even the human emperor would probably not be able to suppress it.

After issuing the order, Liang Bo unexpectedly discovered that several low-level spiritual veins that had been relocated to the bottom of the clan city had broken through, and at this time they had reached the peak level of middle-level spiritual veins, only a trace away from high-level spiritual veins.

This made Liang Bo very excited, which can be described as a good thing.

The reform of the tribe was not achieved in one fell swoop, so this large-scale reform took the Nine-Tails Tribe three years to complete until it was completely completed and the tribesmen were adapted.

During this period of time, the Eastern Regions Imperial Court assigned a sixth-order life and death place to the Nine-Tails Royal Court to be responsible for guarding it.

Because the low-level life and death places are basically completely sealed, the low-level tribes are also divided into the life and death places that the high-level tribes are responsible for guarding, of course, most of them are low-level tribes under their own jurisdiction.

And a tribe like the Nine-Tails tribe that has no jurisdiction can only rely on itself for everything.