When the three major families were separated, Hu Anguo sent the article to Li Bangyan.

Li Bangyan saw it, and immediately became a little angry: "Although I don't know how to learn, but I am also from a school of learning, why is Mr. Hu so fooled by me?" ”

"It's not fooling," Hu Anguo said, "without the Spring and Autumn Classics, Luoxue and Xinxue will not be compatible." ”

"Don't care about "Spring and Autumn", make the article for me first!" Li Bangyan was too lazy to mess around.

Hu Anguo said: "Li Xianggong, as a cabinet minister, should be from a high position, rather than meeting everything." Great unification, through three unifications, this new dynasty of the major event. At the time of the three unifications, Li Xianggong had the opportunity to do things. Li Xianggong's medicine, mathematics, industry, and agriculture can all be listed in the three unifications. ”

Li Bangyan was silent when he heard this, re-read this article, and after reading it, he thought about it carefully, and then said: "I'll take you to the palace." ”

Hu Anguo's article is indeed important, because it involves the legal system and policies of the founding of the new dynasty.

After reading the article, Zhu Ming wandered to find his father: "This Juan Guo's academic ambitions are so big, he has gotten rid of low-level interests, and money and power are not his pursuit." He wanted to spread his academic ideas to the world as Confucian orthodoxy, and to worship him as a grandmaster for generations to come. ”

"He's famous in history?" Zhu Guoxiang asked.

Zhu Ming said: "There is "Spring and Autumn" in the Four Books and Five Classics, do you know this? ”

Zhu Guoxiang nodded and said, "Of course I know." ”

Zhu Ming said: "The "Spring and Autumn" textbook of the imperial examination in the Ming Dynasty is actually Hu Anguo's "Spring and Autumn Biography", which was not changed until the Qing Dynasty edited the "Siku Quanshu", but the mainstream Spring and Autumn Thought of the Qing Dynasty still originated from Hu Anguo. He took the lead in introducing the 'Heavenly Principle' into the Spring and Autumn Classics, loyalty to the monarch is the Heavenly Principle, and the Three Principles are the Heavenly Principle. Before him, Zhongjun could not be a heavenly principle, and the three outlines could not be heavenly principles, and Zhongjun and the three outlines could be discussed dialectically. ”

"No wonder his books can be used as textbooks for the imperial examinations of the Ming and Qing dynasties, and of course the emperor likes it very much." Zhu Guoxiang suddenly realized.

"Let's see it," Zhu Ming said, "his theory of unconditional loyalty to the monarch was put forward in the context of the early years of the Southern Song Dynasty, in order to help Zhao Gou gather military power and people's hearts. Now that I have not experienced Jingkang's southern crossing, I estimate that Hu Anguo's academic thought will be different from another time and space. ”

Zhu Guoxiang said: "Then see you." ”

The father and son summoned Li Bangyan and Hu Anguo in a side hall of the Secret Pavilion.

After a greeting to Hu Anguo, he began to talk about the topic: "There is a puppet emperor in Hebei today, Zhao Ji in the southeast, Zhong Xiang in Jinghu, and Yidi in Western Xia and Jinguo. If the two saints build a new dynasty, they can establish an immortal cause when they are unified and unified! ”

Zhu Ming said: "It's just a rehash of the old tune, so there are no new theories? ”

Hu Anguo said: "There are many new tunes, and it is necessary to compile a book of "Spring and Autumn Biography" to elaborate on them. ”

Hu Anguo's "Spring and Autumn Biography" is different from "Zuo Biography" in dozens or hundreds of places, and in some places it is even contrary to "Zuo Biography".

"Then let's talk about the great unification and the three unifications." Zhu Guoxiang said.

Hu Anguo elaborated: "Unification, rule also." "The Book of Rites": There are no two days in the sky, there are no two kings in the country, there are no two kings in the country, there are no two respects in the family, and one rule is also. That is, the righteousness of great unification! The Book of Han also said that the unifier of the Spring and Autumn Period, the style of the six contracts, and the coherence of Kyushu. Jingluo should be proclaimed emperor as soon as possible, and then promulgate the program to establish its own legal system, and the rest of the world are small. ”

The "great unification" of Confucianism is, first of all, that there are no two masters of the country, and that the whole country can only have one supreme sovereign and one supreme leader, and there can be no state within a country and no feudal forces. Secondly, there must be a main standard for etiquette, law, culture, weights and measures, etc., that is, the so-called "six contract winds".

As for territorial unification, it was purely incidental, and the emperor of the "great unification" had the power and responsibility to recover the lost territory.

Zhu Guoxiang nodded and said, "This is reasonable. ”

Hu Anguo also said: "The great unification is a unified one, and the three unifications are unified, and the Zhou superintendent Xia Shang builds the heavenly unification, teaches the text, and makes the system the text." In the Spring and Autumn Period, the supervisor of the Zhou Dynasty built a unified religion to be loyal, and the system was still virtuous. ”

What this means is that although the Zhou Dynasty replaced the Shang Dynasty and the Xia Dynasty, it also inherited and integrated the traditions of the Xia and Shang dynasties, and reformed a more advanced civilization based on it.

"Three unifications" is where the vitality of Chinese civilization lies, and it is also the goal that Confucianism focuses on pursuing when establishing a new dynasty.

Even the Liao, Jin, Yuan, Qing and other minority regimes, after entering the Central Plains, will involuntarily "pass the three unifications" under the guidance of Confucianism, so as to continue the ancient inheritance of Chinese civilization. Only in the actual process, there are deep and shallow, for example, the Yuan Dynasty is very shallow.

The Chinese civilization's super assimilation power to foreign forces is actually deliberately guided by Confucianism's "three unifications".

Hu Anguo said: "The Tang Dynasty's rent adjustment was no longer useful, so the Song Dynasty inherited the two-tax law, and if the new dynasty adopted the two-tax law, it could be regarded as the embodiment of the three unifications." This is only one of them, if it is from a high position, it is the three unification and five times. ”

Zhu Ming didn't have a deep understanding of "Spring and Autumn", and even less of the Spring and Autumn Ram faction, so it was very rare that he didn't speak again.

Zhu Guoxiang asked: "What is the meaning of three unifications and five o'clock?" ”

Hu Anguo explained in detail: "The three unifications and the five ends are the foundation of the Quartet. The five ends are five o'clock, the first year of the spring of the first year, the first month of the king, and the prince is also on the throne. Yuan, the beginning of qi; Spring, the beginning of the four seasons; The king, the beginning of the ordination; The first month, the beginning of politics and religion; The enthronement is the beginning of a country. The beginning is right, and the original rule is not wrong, so it can rule the world, the four seas, and unify the government of the four directions. ”

"The year of the throne must be called the first year, and this is also used by the king. Dazai Qianyuan, the beginning of ten thousand materials, the use of heaven also. To Zai Kun Yuan, the beginning of ten thousand materials, the use of the earth. If the king is in the position, it will be used to participate in heaven and earth, and the unity of heaven, earth and man is also. The body is the master of the people; The adjuster, the position of prime minister......"

"Stop!"

Zhu Ming opened his mouth to interrupt: "Say something useful, don't talk about these vain heads." ”

Hu Anguo didn't like Zhu Ming's way of communicating very much, but he could only honestly sort out the wording: "The body of the yuan is benevolent, and the body is the business of the master." Benevolence is the heart, the heart of the heart is subtle, and the heart of the Tao is subtle. It is also ...... to establish all laws, to reward all things, to master all masters, and to govern all nations."

Zhu Ming pouted, and said this for a long time?

To summarize it simply, it can be summarized in a few words: Yuan is the head of the five times, the new monarch is on the throne, the first priority is the body yuan, and the spirit of the yuan is benevolence. Therefore, the new monarch must first establish benevolence, align that person's heart with the heart of the Tao, and set a tone for governing the country with benevolence.

Moreover, Hu Anguo constantly emphasizes the role of "heart".

While talking about conscience, while talking about the nature of the mind, and advocating the principle of all things, but also to apply it to the world, it is almost impossible to talk about "to conscience" and "the unity of knowledge and action".

Its core concept is somewhat similar to the Yang Ming Xinxue School of Doing Gong Thought.

But Hu Anguo's Huxiang Xinxue does belong to the ancestor of Yangming Xinxue. Moreover, the system is more complete, but it lacks a suitable methodology to effectively explore the principles of all things.

Based on the Spring and Autumn Ram School, with the study of physics as the way, and the goal of applying it to the world...... Psychology, what is this academic theory of the four dissimilarities?

Moreover, Hu Anguo not only pursued great unification and great revenge, but also summed up great unification and great revenge as "the world is for the public".

Extremely loyal to the monarch, the three outlines and five constants, are just a means to realize the world for the public!

Due to the lack of Jingkang's experience in crossing to the south, although Hu Anguo did not emphasize extreme loyalty to the monarch, he also focused on "three unifications".

That is, the goal was changed, and in the Southern Song Dynasty, he wanted to help Zhao Gou regain military power, so as to achieve the pursuit of recovering the lost territory in the north.

And now, he wants to assist the Zhu family and his son to restore the picture of the prosperous Han and Tang dynasties.

Li Bangyan listened to it without saying a word, and Hu Anguo gushed his views for more than an hour.

While speaking, Li Bangyan secretly observed the reaction of the father and son.

Zhu Guoxiang listened carefully from beginning to end, and occasionally showed a thoughtful expression.

Zhu Ming looked very strange, his expression seemed to be listening to the play, and he would smile when he heard the highlights.

"It's not too early, I'll listen to Mr. Hu's lecture another day." Zhu Guoxiang used an honorific title.

Li Bangyan was overjoyed when he heard this, and felt that he had brought Hu Anguo correctly.

"The minister retired." Hu Anguo said.

Li Bangyan and Hu Anguo bowed and retreated, and only father and son were left in the side hall.

Zhu Guoxiang asked, "How do you feel?" ”

Zhu Ming said: "In the past, I didn't know about the Huxiang School in the Southern Song Dynasty, but I only knew that it had a profound influence on science and psychology. I listened to it carefully today, and I felt a little refreshed about the three views, this thing is a very advanced theory of the Gonggong School. On the contrary, it emphasizes what is the idea of loyalty to the monarch, the three outlines and the five constants, which belong to the most insignificant things of this faction, and later those emperors gave up their roots and took the end. ”

Zhu Guoxiang said: "Zhongjun and Sangang were not invented by Hu Anguo, he just pursued them more extremely." And he didn't emphasize loyalty to the monarch today, it is estimated that it was added by Jingkang Nandu, when the country was in danger, and it was necessary to unite the centripetal force of the nation through loyalty. This person can use it, and it is very suitable to be a scholar of the Ministry of Rites in the future. ”

"I don't use his knowledge for official studies, at most I choose some of them," Zhu Ming said, "although he emphasizes the study of physics, he also emphasizes the role of the mind." The mind is too empty, and the study of physics is too difficult. His knowledge has developed to the extreme, and his disciples and grandchildren must avoid reality and employ, talk about the mind all day long and forget physics, and have a virtue with Wang Yangming's disciples and grandchildren. ”

Zhu Guoxiang said: "Promote him to be a waiter in the Ministry of Rites first?" ”

"Yes," Zhu Ming said, "by the way, let him prepare for the enthronement ceremony full-time." ”

Zhu Guoxiang smiled: "Are you really going to be the emperor?" ”

Zhu Ming said: "I heard him talk a lot, it is really important to ascend the throne, it can unite people's hearts and occupy the righteousness. At least, the officials and soldiers from Sichuan are looking forward to your ascension to the throne, President Zhu. I'm afraid you will have to be the emperor for a long time, but you can't abdicate in a month or two. ”

"Whatever," Zhu Guoxiang said, "but say it in advance, I should destroy Song Huizong and Zhong Xiang at most." Time has dragged on for a long time, what is the point of abdicating at an old age? I'm still thinking about growing up comfortably. ”

(End of chapter)