This time, the options returned to four again, and Su Che couldn't help frowning as he looked at these four options.

These four choices, except for the first one, have enough information to make Su Che guess the approximate existence.

First, Su Che had several guesses, but he wasn't sure which one it was.

But the second one should be Empress Wu Zetian's favorite minister Lai Junchen.

This guy is a scoundrel and is good at whistleblowing.

After gaining Wu Zetian's trust, he successively served as the Imperial Historian, the Imperial Historian, and the Imperial Servant, and organized hundreds of scoundrels to report on the matter.

He was the sharpest knife in Wu Zetian's hand, he made all kinds of cruel torture instruments, set up prisons, used torture to extract confessions, arbitrarily fabricated charges to cause death, and thousands of ministers and Li Tang clans were killed in vain.

The final outcome is naturally self-evident, if the gloves are dirty, they will be thrown away, and if they are not useful, they will be killed.

The third place should be Zhou, the story of eliminating the three evils in Zhou, Su Che has heard a little, and it is the same as this opening introduction.

As for the fourth place, Su Che guessed that it should be a sage in the Spring and Autumn Period.

Judging by the description, it could be ...... 范 (fan) Li?

Fan Li is also from Nanyang County and is known as the Shang Saint among the Five Sages of Nanyang.

Although Fan Li was born poor, he was erudite and talented, both civil and military.

He and Chu Wanling knew each other and had a deep relationship.

Because he was dissatisfied with the political darkness of Chu at that time and the fact that non-nobles were not allowed to enter the country, they defected to the Yue country together, and then they were worshiped as the doctor and the Xiangguo, and assisted the Yue country Goujian.

He helped Gou Jian to rejuvenate the Yue Kingdom, destroy the Wu Kingdom, and was ashamed of the Snow Society, achieved hegemony, and was named a general.

After becoming famous, he retreated bravely, and his pseudonym was Yizipi, wandering between the seventy-two peaks.

During this period, he became rich in business three times, scattered his family wealth three times, and wrote two articles on the art of war in "Fan Li".

Later, he settled in Taoqiu in the Song Kingdom and called himself "Tao Zhu Gong".

This is a legendary being.

It is also the most accomplished of these Heroic Soul Choices......

Su Che didn't think much about it, and chose the fourth choice at the moment.

As soon as the choice came out, the other options disappeared, and this sentence appeared in the Book of Covenant.

"The birds are all gone, and the good bow is hidden; The cunning rabbit is dead, and the lackey cooks."

This sentence is a sentence written by Fan Li to his friend.

It is also a very classic saying, which has been widely circulated in later generations.

Fan Li's intention is to warn the literature, Yue Wang Goujian, although this person can lie down and taste the courage, a shame before the snow, but the hardships and hardships of the common wealth, and the difficulty of wealth and nobility, after becoming famous, will attack the strategists and heroes.

It's a pity that Wen Chong failed to listen to Fan Li's words after all, and stayed away from Yue in time, and this consequence was really killed by the suspicious Yue King Goujian.

After Su Che saw this sentence, such a picture appeared in front of him, after a figure became famous, he gave up everything he had before, turned around and left the whirlpool of power, how chic this is!

Is there any regret for such a free and easy person?

Is it the legendary Shih Tzu?

Or was it the kind of language that failed to save his friends?

Or what......

Su Che frowned and thought for a while, at this moment the Chinese characters in the book have begun to evolve, and Su Che hurriedly looked over.

[You were born in the three households of Wandi in Chu State, a poor family. 】

[Your parents are lowly people, who have been engaged in farming all their lives, and they will never get ahead. 】

[Because your mother gave birth to you on the shore of Pengli Lake, she named you "Li". 】

[You are naturally intelligent, you have shown extraordinary since you were a child, and your parents have begged people to teach you. 】

[Your progress is very fast, you are not forgetting, and you gradually grasp all the knowledge you see. 】

[At a young age, you are full of literary talents, both civil and military, and you are well-known in Wandi. 】

[But your status is low, and you can't enter the state of Chu, which makes you dissatisfied. 】

[What is your decision......

】

[One, continue to temper. Second, run away with a bucket. Three, travel around. Fourth, personally intervene. 】

Su Che couldn't help but smile when he saw the option appear.

According to the past practice, it should be directly and personally intervening regardless of 3721.

Recklessness is over!

But this time, Su Che was not in a hurry to intervene directly, but planned to observe it.

He looked at the first few choices and thought for a moment.

First, continue to temper, it should be said that we should continue to study literature, exercise martial arts, and temper ourselves, which is a very neutral choice.

Second, running away with a bucket, this point in time is still a little too early, Fan Li is the Yue country that he went to with after getting acquainted with the literary species.

Three, it's a good choice to travel around.

The so-called reading 10,000 books, traveling 10,000 miles.

If you can't let what you have learned be reflected in your life, and at the same time increase your knowledge, that is, combine theory with practice and apply what you have learned.

That's a lot of learning and it's just talking on paper - oh, the idiom of talking on paper hasn't come out at this stage, but it probably means so.

Although the current Fan Li is unable to enter the office because of his low status, he is already famous, and there should be no shortage of entanglements, so this option will appear.

Su Che didn't think much about it, and directly chose the third option.

【Traveling】

As soon as the choice came out, the other options disappeared, and the book Chinese characters continued to evolve.

You decide to travel around and apply what you've learned. 】

[You said goodbye to your parents and embarked on a journey, traveling around, studying everywhere, working everywhere, traveling between countries, and increasing your knowledge and knowledge. 】

[At this time, the battle for hegemony in the Central Plains has come to an end, and the war that lasted for hundreds of years, after several generations of fierce tug-of-war between monarchs, finally ended in the victory of the Jin Kingdom. 】

[But for the victory of this battle, the price paid by the Jin State was very painful, and the Jin State inevitably had a situation of power transfer. 】

[The Duke of Jin, who originally had great talents, died young, which made the hegemony of the Jin State plummet. 】

[His death also marked the Jin kingdom from prosperity to decline, and gradually to extinction. 】

[Not only the once powerful Jin State, but also the entire world, many vassal states, have inevitably shifted their power downward, and it is not uncommon for the emperor to be overthrown. 】

[One era is over, and another is about to unfold. 】

[You look at this new era that is about to kick off, and you are looking forward to it! 】

[You have met Confuge Honny, who has traveled all over the world and lectured everywhere. 】

[Kong Zhongni created the style of private lectures, advocated benevolence, righteousness, etiquette, wisdom and faith, he had 3,000 disciples, including 72 sages. 】

[You have heard of him all over the world, and now when you see it, it really deserves his name! 】

[You are at the bottom of the table, listening to Confucius lecture for several times, and you have some insights, and you ask all kinds of puzzles, and you are answered one by one. 】

[You admired it and decided to ......]

[One, follow Confucius, two, continue to travel, three, return to one's hometown, four, personally intervene. 】

Su Che watched the lines of words in the book continue to evolve, and one picture after another flashed in front of him, as if he was there.

Confucius......

Su Che really never expected that he let Fan Li travel around, and he happened to meet Confucius, who traveled around the world and lectured everywhere.

The name of Confucius, Su Che has long heard of it, and Su Che admires this sage, as for his doctrine being misinterpreted by later generations, this is also an inevitable situation.

Confucius faced Fan Li, a scholar from the bottom of the family, without the slightest intention of discrimination, and patiently explained his various confusions and problems.

After only listening to a few lectures, I was so shocked that I had the idea of following Confucius.

This is the charisma of the saint's personality.

Look at these four options.

Su Che couldn't help but ponder.

Follow Confucius?

If you really want to follow Confucius, it is not a bad choice.

Merely......

In this way, is this still his Fan Li's story?

I'm afraid I don't know where it's going.

After hesitating for a while, Su Che still shook his head and looked at the other two options.

Continue to travel, this is a choice, with these days of travel, Fan Li's knowledge is constantly increasing, enough to be called school to use four words.

As for going back to your hometown and getting back on track together, it's also a good choice.

As for the fourth option, personal intervention, it is even more tempting.

Let Su Che personally meet the famous Sage Confucius, talk with him, and exchange his thoughts and concepts......

Su Che closed his eyes, thought for a while, and finally chose the fourth option.

[Personal Intervention]

Su Che opened his eyes again, and there was a burly and tall man sitting in front of him, who was none other than Kong Zhongni.

In the Spring and Autumn period, surnames were separated, surnames were surnames, and surnames were clans.

After arriving in the Qin and Han dynasties, the surname was unified, and it was not distinguished, and it was commonly called the surname.

Strictly speaking, the vast majority of surnames now, at that time, were clans.

For example, the "Kong" of the Confucian saint is his clan.

He is the surname of the child, Kong, Mingqiu, and the word Zhongni.

For example, Qu Yuan, Qu is the clan.

He is surnamed Mi, his name is Ping, and the word is original.

Qu is the fief of the ancestors, because he thought it was a clan.

You can't call him Mi Yuan, you can only call him Qu Yuan - because a man can only be called by his first name, not his surname, and his surname is used to address a woman.

So there is no such thing as Mihara at all.

Another example is Qin Shi Huang's Ying Zheng, in this era, it can never be called Ying Zheng.

Ying's surname is Zhao, according to the Zhou system, men are not called surnames, so they should be called Zhao Zheng and Qin Zheng.

Zhao Zheng is the name when he was in Zhao before, and Qin Zheng is the name when he came to Qin.

This is off-topic.

Confucius's face is not handsome, it can even be said to be very ordinary, and it is a little peculiar.

He has valgus outward, bulging eyes, crooked teeth, large earlobes and shoulders, hands over his knees, and an uneven build.

However, he is such a person, but he has an indescribable personality charm, as long as he has come into contact with people, they will be deeply infected by him.

Confucius had a gentle personality, was very easy-going, had a righteous temperament, was majestic but not fierce, and at the same time very modest, and was good at convincing people with virtue.

At the same time, he is tall and burly, powerful and powerful, and his arm strength is amazing.

For example, not long ago, when the carriage was stuck in a quagmire and the horses could not pull it, Confucius got out of the carriage and pushed it out with one hand.

In addition, Confucius's alcohol consumption was also unfathomable, he drank with dozens of people, with one block of ten, but never drunk.

"Do you have any other questions?" At this moment, Confucius looked at Su Che and asked with a smile.

"The student has one more question." Su Che nodded.

"Please." Confucius waved his hand.

"Then the student said......" Su Che slowly raised his head: "The student wants to ask for advice, how to make the world the same?"

As soon as these words came out, Confucius showed a look of surprise.

Many disciples around, Zilu, Ran You, Zigong, and Zilamb, looked at Su Che in surprise one by one at this moment—what kind of problem is this?

You're here to smash the field, right?

This question is indeed a bit excessive.

It's too general, it's too ethereal, it's too big!

This question.

It also depends on the person.

If it was in front of other people, Su Che would never ask such a question, but in the face of the legendary Confucian Sage, he still couldn't help but ask his own question.

In the last few worlds.

The Yellow Turban Rebellion, Su Che pursued

The world is the same, but that goal is so unattainable.

In the end, he accomplished his goal with a constitutional monarchy.

But the question is...... Is the world really the same?

If people are different, they will not be equal.

When people have desires, they will have divisions.

This concept, from the very beginning, has been simply an attic in the sky, an illusory existence.

Even if the constitutional monarchy later succeeded, it was a short-lived success.

But there is still a long way to go before that world is the same, strictly speaking, Su Che did not complete his initial goal.

So.

When simulating Zhang Zhongjing, Su Che changed his path, he no longer rebelled, but mastered the lifeblood of the country through business, and then frantically developed science and technology, overseas colonial expansion, transferred domestic contradictions to the outside, and made the country strong in the way of the inner saint and the foreign king.

And this has indeed succeeded, but the problem is that this is also not the so-called universal harmony, and oppression also exists.

Later, when he simulated Chongzhen, Su Che was even more extreme.

He can be stretched and sparkled and squid can be squided and asked to be happy and happy.

But the problem is that over time, everything will go back to the way it was the way it was.

This is the fateful reincarnation of the dynasty, and it is a situation that is difficult to change.

Popularity.

After all, it is extremely complicated, the desire is endless, and there are not too many people who have to look forward to Shu.

The "great harmony of the world" pursued by Su Che is actually the ultimate goal of Confucius.

For this ultimate goal.

The way that Confucius walked was the way of benevolence.

He constructed a complete ideological system of "virtue": advocating the virtue and virtue of "benevolence and courtesy" at the individual level.

The ideological system of morality is based on the theory of goodness, with the ultimate purpose of establishing people, with humanity and heaven, and the way of the earth, and the humane moderation and timely change into a complete ideological system.

Confucius did all this in order to move towards his ideal world, "Great Harmony."

In the ideal world of Confucius, in the world of Datong.

People in the world not only love their own families, not only their parents and children, but respect each other and love all people in the world.

The old have their ends, the strong have their usefulness, the children can get warmth and care, the lonely and the disabled have something to rely on, the men have their own things, and the women have a satisfactory home.

There is no fraud in the world, there are no thieves, the road is not forgotten, the night is not closed, everyone is trustworthy and harmonious, and the meritocracy is selected.

How can all this be done?

The road is also a trip to the world.

It can be said that Confucius was an even more unrealistic idealist than Su Che, and for this ideal, he spent his whole life putting it into action and making his own efforts, even though he knew that his learning was not suitable for this era.

Is the saint a man a wasted name?

Confucius shook his head and said, "I also want the world to be in harmony, but the road to great harmony is so far away that it is an unattainable goal......

"So, I can't answer your question, because there is no one exact answer to this answer, or rather, no one can be achieved."

"Do you have any insight into this?"

Obviously, Confucius saw Su Che's intentions and saw that he had his own ideas and understandings.

Listening to Confucius's words, Su Che, who was sitting, straightened up slightly and said, "I have some shallow knowledge, and I want to tell the master to hear it, and ask the master to give me some advice."

"Please." When Confucius heard this, his expression became much more serious, and at the same time, he tried to sit up straight, making an appearance of listening to his ears.

Su Che said slowly, "I don't think your path is wrong, the so-called 'Datong' is just a vague vision, and it is not the same

It is better to say that it is the reconstruction of the political system, but it is better to say that it is spiritual nirvana."

"There is nothing wrong with you advocating benevolence, public spirit, and the world for the public, but I think it's very difficult to do!"

"It is often difficult for people with vested interests to truly empathize, and they are unable to act openly."

"The rich and those in power will never be able to understand the situation and emotions of the poor, they will not understand why people are starving to death, and if they can't eat food, shouldn't they just eat meat?"

"Why poverty? Wouldn't it be okay to rent out the idle mansion and let the idle carriage be solicited by the next people?"

"Even if they are public and the world is public, they would never have thought that there are still people in this world who can be so miserable!"

As soon as these words came out, Confucius frowned, as if he was thinking about something, he didn't say anything, and continued to listen to Su Che's words.

However, on the side, Confucius's disciples changed their faces when they heard these words......

I only heard Su Che continue:

"Although all people in the world are connected, different hearts, different voices, and different actions are things that hinder the heart and action."

"You believe that the Son of Heaven and the King, Doctor Qing, are the core of the great harmony of the world, and you have always declared that your mission is to repentance in this society of decay and self-denial, so that the world will return to prosperity."

"But I think that the path of true universal harmony is never retro, on the contrary, it is broken and then established."

"If the old order cannot be maintained, there will be a situation of decay of etiquette, and this period of time is certainly bad......

"But the ideal of universal harmony can only be realized in the short term after a long-term painful process."

"The collapse of etiquette is not a chaotic time in the world, but an opportunity in the world."

"The old order has broken down and cannot be restored no matter what, so why should it be repaired?"

"I think it's better to rebuild order than to go back and revert."

"I think that the "benevolence", "harmony", "virtue", and "the world is for the public" you preach may produce spiritual slavery to the people at the bottom......

As soon as these words came out, the sound was like thunder on the ground, and the outside of the house, which had been clear and clear, quickly became cloudy, the wind howled, and the rain poured down.

The candles in the room were flickering, and Zilu, Ran You, Zigong, Zilamb and others, who were still sitting quietly, stood up one by one.

Their faces were pale, their eyes were round, and some of them couldn't help but pull out the swords they were wearing.

Brush Brush Brush!

A group of people drew their swords one after another and pointed at Su Che.

"Fanatics! You know what you're talking about! To whom are you saying this?"

"Arrogance, what do you know, you dare to say such a thing!"

"What school are you from?" How dare you be presumptuous here!"

"To dare to slander Confucianism like this, his heart can be punished!"

They questioned Su Che, and if they didn't agree, they would kill him here!

Su Che's words almost negated everything Confucius had done in his previous life.

He even denied the entire Confucianism, which was such a great rebellion for his disciples! What arrogance!

Who are you? A lowly man, Confucius didn't dislike you for being rude, put you by his side to listen to the study, but after listening to it for a few days, he dared to say such words, this is really lawless! It simply doesn't make any sense!

Confucius's knowledge is a journey of the avenue, and the world is for the public.

This is the only way they think that the world can move towards a world of great harmony.

But Su Che said that this would become a shackle for ordinary people in the world, making them spiritual slaves......

Such a violent argument naturally cannot be accepted by them!

They will not admit it when they die, but they will not admit that they will be open-minded, everyone will be benevolent, they will choose the virtuous and capable, and they will be faithful and harmonious, so that people will not only kiss their relatives, nor only their sons, so that the old will have their ends, the strong will be useful, the young will grow, and the widows, widows, loneliness, and the sick will all be supported, and such a beautiful vision will lead to a worse society!

Like

It is said that "as long as everyone is full of love" will lead to the destruction of the world, what a crooked way, what a strange word! It's unreasonable!

Such violent remarks directly angered them! I can't listen to it at all!

In fact, this is indeed Su Che's "consequentialism".

Because history will slowly prove that he is right, so he directly uses the results to reverse that this is the wrong path, how can others accept it?

At this time, who would have known that the great Confucianism would slowly become a cheap and corrupt Confucian?

They are all great Confucians, and they are wise men who are dedicated to the world.

Su Che's words naturally could not be recognized by them.

Confucius was frowning and listening to Su Che's words, when he suddenly heard his disciple scolding angrily, he couldn't help frowning, and asked a little strangely, "What are you doing?"

"Master...... He ......" Zigong wanted to say something, but was interrupted again by Confucius.

"I ask you, what are you doing?" Confucius asked calmly.

"This man is arrogant, I want to kill him!" Zilu said.

"This is a struggle between ideas and ideas, and you want to use the sword, is this an insult to me? Or is it an insult to this gentleman? If you're going to kill him, kill me first." Confucius said calmly.

As soon as these words came out, a group of disciples couldn't help but look at each other, and could only glare at Su Che viciously, and then sat down on the spot.

Their usual personalities are not like this, it is really because Su Che's words are too earth-shattering, and they directly challenge their bottom line, so it would be strange if they didn't attack.

"Please continue, sir." Confucius turned his head to look at Su Che and said with a smile.

Su Che could feel Confucius's sincerity, his actions in this life were directly denied, but he was not annoyed, but let Su Che continue, what kind of bearing is this?

Su Che took a deep breath and continued:

"Maybe your intentions are good, but these ideas, these doctrines, I am afraid that they will slowly become a tool of the rulers, a means for them to control the people at the bottom."

"Your intention is to educate the world, but the question is ...... A lot of things in this world backfire, and the end result is often biased in favor of another."

"I believe that if you want to make progress, you must go through cruel lessons, overcome one problem after another, and establish a new order, a new social concept, which is different from the past."

"In this world, many things are contradictory, because the nature of this world is imbalance."

"The so-called victory of man over heaven is to turn all imbalance into balance, although it will later go from balance to imbalance."

"This is the way of heaven and humanity."

"But as long as we keep going on and on, and make each cycle more advanced than the last, then everything will go in a better direction."

"Imbalance is constant and absolute, equilibrium is temporary, relative."

"Let the imbalance return to balance again and again, and the final destination is about Datong."

Su Che said very generally, and his words were also very obscure, and a few disciples on the side could hear it in a fog, and when they heard the word balance, they guessed that this person was Lao Tzu's school, and he came to smash their Confucianism field! It's disgusting!

However, Sage Kong understood.

But it was precisely because he understood that it made him a little confused...... What kind of doctrine is this?

The way of balance is the way of Lao Tzu, and in chapter 77 of the Tao Te Ching, it is said: The way of heaven is still a bow? The higher one suppresses it, and the lower one lifts it; Those who have more are lost, and those who are insufficient are made up. The way of heaven is to make up for the deficiency when there is more than is lost; The way of man is not, the loss is not enough to give more than enough. Who can have more than enough to serve the world, only the Taoist. It is not afraid of the saint, and it is not necessary to be successful, and it does not want to see the virtuous.

However, the balance that Su Che said is fundamentally different from Lao Tzu's balance.

Lao Tzu pays attention to the rule of inaction, the balance he said and the balance of Su Che are not the same thing!

So Confucius didn't know for a while which school the young man in front of him came from?

Confucius admired the world for the common good, but the meaning of Su Che's words was "people-oriented", which coincided with some aspects of Confucius's remarks, and although this theory was crude, it opened up a whole new world for Confucius.

Confucius asked, "What is balance?"

Su Che replied, "Balance is comprehensive balance."

"Comprehensive Balance?" Confucius was a little puzzled: "What is the explanation?"

Su Che continued: "There is an imbalance between the princes and the princes, between the princes and the doctors, between the scholars and the scholars, and between the people, because imbalance is a universal objective law."

"If we want to achieve a comprehensive balance, theory alone is not enough, but we also need to achieve a balance in the world through continuous efforts, continuous progress, and continuous change."

Confucius: "......"

What kind of ambition is this?

It is even more difficult to balance the princes of the world, the doctors of the world, the corporal doctors of the world, and the people of the world to balance than his "the world is for the public".

Confucius shook his head and said slowly, "This is too difficult, it is not the power of one person, not the power of one country, even if you are a hegemon, you can't do this, you can't do this, how can you do it? How can it be done?"

It's really hard.

But Su Che is not one of those arrogant hairy boys, he dares to say these words, he has confidence.

He went through three worlds, and in the three worlds, he used different methods to make the originally chaotic world strong again, and reached a certain level of "comprehensive balance", although this balance will still be broken in the near future.

The problem is that there is no system in the world that automatically solves all problems once and for all.

Being able to achieve a comprehensive balance for a short period of time is already the limit of what Su Che can do.

All he needs to do is summarize this idea and pass it on.

Let the flame never stop.

"Whose way is this?" Confucius looked at Su Che and asked slowly.

"This is my way." Su Che said.

Confucius then asked, "How can you do this as a school? What is the core of your school?"

Su Che replied: "Selflessness and altruism, seeking truth from facts, unity of opposites!"

As soon as these words came out, Confucius frowned, as if he had seen the situation of that new world, as if he had entered it, he muttered: "Selflessness and altruism, seeking truth from facts, I can understand, the unity of opposites, what is the solution?"

Su Che replied, "The law of contradiction of things, that is, the law of the unity of opposites, is the most fundamental law of materialist dialectics......

The disciples next to him didn't understand this, but Confucius understood it at once.

He really deserved the title of a saint, and nodded at this moment and said, "One is two, and two is one?"

"Exactly." Su Che nodded.

"Very interesting theory, some of Lao Tzu's flavor, but completely different from his theory, can you tell me in detail?" The master smiled and nodded, "Let's sit down and talk?"

"I can't ask for it." Su Che nodded.

So, Su Che and Confucius began to sit and discuss.

Su Che elaborated on his own words.

Some of his teachings are the essence of modern human cultural thought thousands of years later, the path traveled by great men, and the experience he summed up through three worlds.

The same is true of Confucius, whose Tao is limited by the limitations of this era, but as a saint of this era, his Tao is equally unfathomable.

This argument between the two is seven days and seven nights.

During this period, countless great sages came to listen to the two of them.

The disciple wrote down all the conversations between the two and handed them down.

In these seven days and seven nights, Su Che benefited a lot, the saint deserved to be a saint, and his Dao had been greatly improved, which made him more determined in his own thoughts.

And Confucius was also influenced by Su Che, but he did not completely deny his past path, but carried it out

corrected.

Confucius did not pessimistically think that his Tao was not worth mentioning, but after receiving Su Che's supplement, he was more optimistic, so it is very useful to seek truth from facts, and by a little extension, isn't this the "unity of knowledge and action"?

As for the "selflessness and altruism", isn't it what he once said, "bow to oneself and take responsibility for others"?

As for the unity of opposites, it is also similar to his "do unto others as you would have them do unto you", eh...... This is a bit far off, but it can be fixed.

In theory, Confucius received a lot of additions, which made him very happy.

Seven days later, Su Che's reputation spread all over the world, and some people sometimes called him "Fanzi".

After his fame spread, Su Che returned to his hometown.

At this time, the state of Chu had a conflict with the neighboring state of Wu.

The two sides fought each other and fought.

The reason for the war is absurd.

On the border of Wu, there is a small city with humble beams.

And on the side of Chu, there is also a small city called Zhongli.

Beiliang City and Zhongli City live next to each other, but because they belong to different countries, the two sides hear each other's voices of chickens and dogs, but they don't get along with each other.

One day, two girls in Zhongli City and Beiliang City got into a quarrel because they were picking mulberry leaves from a mulberry tree on the border at the same time, and then they scuffled.

When the two women returned to the village and told the story, they immediately aroused the dissatisfaction of the elders in the family.

The two elders fought, and for a time they were not up or down.

The two families asked the village for help, and after the news reached the village, the people of the two villages participated in the battle one after another, and it directly became a weapon fight between the two villages, and in the final melee, a Wu person was killed by the Chu people.

When the people of Liangcheng heard that the people of their city were killed by Zhongli's people, the local governor privately led the army to sweep Zhongli City and took revenge.

On the side of Chu, the news that Zhongli City was swept away quickly spread to the capital of the Chu king, and the king of Chu immediately ordered to dispatch the army of Chu to directly capture the Beiliang City of Wu! Take this border town!

On the side of Wu, after learning that Beiliang City was captured, he was also not to be outdone, and also sent a large army to attack Chu State, not only recaptured Beiliang City, but also captured Zhongli City of Chu State and the important town of Juchao by the way.

The quarrel between the two mulberry pickers directly caused the "War of the Century" and led to the beginning of the chaotic era of "Wu Chu Hegemony"!

After the turmoil began, Su Che, a "fanzi" from the bottom, still did not receive an olive branch from the Chu State, but received an invitation from the king of Wu. When Wu heard that Fan Zi and Confucius were sitting and discussing the Tao for seven days and seven nights, he invited him to China to take up the position of Shangda.

After Su Che received the news, he couldn't help but smile dumbly, he, Fan Li, actually received an invitation from Wu Guo because of his reputation?

He Fan Li is the mastermind of destroying Wu!

Su Che originally wanted to refuse, but after thinking about it, Gou Jian, that kid, who can share hardships and hardships, but can't share wealth and prosperity, is really ungrateful, so what is the need to follow such a cold person?

Therefore, Su Che happily agreed to the invitation of Wu Wangfang and took his whole family to Wu to become an official.

It is worth mentioning that in this era, there is no concept of "great unification".

Don't think that Su Che's behavior is a betrayal of the Chu State that gave birth to him, which is the so-called treason.

In fact, this kind of behavior is roughly understood as "going out of the province to work" - is it true that if you go to other provinces to work, it is "treason"?

In this day and age, the same is true, and it is a very normal situation.

After all, whether it is the state of Chu or the state of Wu, they are just vassal states, and they all belong to the Zhou Dynasty!

went to Wu with Su Che, as well as Wu Zixu.

Wu Zixu's father, Wu Hao, was the concubine of King Chuping.

Because of Fei Wuji's slander and arrest, the king of Chu demanded that Wu Hao's two talented sons enter the palace, otherwise he would kill Wu Hao.

This is clearly to wipe out Wu Zixu's family, leaving no trouble.

Wu Zixu's elder brother Wu Shang was affected by filial piety and was willing to enter the palace, so he was captured and died.

However, Wu Zixu decided to flee for his life and take revenge in the future, because of Wu Zixu's escape, the king of Chu killed Wu Hao and Wu Shang directly.

His father was killed, and Wu Zixu was determined to take revenge, but how could he alone fight against the powerful overlord Chu State?

At this time, he looked at Wu Guo and followed Su Che to Wu Guo.

But unlike Su Che, it was not Wu Wangyi who met him, but Gongzi Guang of Wu State.

Wu Wang Shoumeng had four sons: the eldest son Zhu Fan, the second son Yu Sai, the third son Yi Wu, and the fourth son Ji Zha.

Gongzi Guang is the eldest son of Zhu Fan, and Wu Wangyi is the eldest son of Yi Yu, and the two are cousins.

Before the death of King Wu Yiwu, he decided to pass the throne to his younger brother Ji Za.

But Ji Za resigned, unwilling to ascend the throne, and left the Jin Kingdom.

Then, the court of Wu set up the son of Yi Yu as the king of Wu.

And Gongziguang has always believed that since the throne was passed to Ji Za, if Ji Za resigned, then the throne should be his own.

So he was very dissatisfied with the Wu royal bureaucracy who had already ascended the throne.

He took the initiative to show his talents, and led his troops to attack the state of Chu many times, and achieved some victories.

Gongziguang felt that only he could make Wu Guo stronger.

Therefore, his side tried his best to expand the territory of Wu and win the hearts of the people.

On the other hand, he secretly befriended talented people, hoping to find an opportunity to kill the Wu royal bureaucrats and seize the throne through their help.

This includes Wu Zixu.

Wu Zixu was full of revenge, and told Gongziguang every day about the benefits of fighting Chu State, and asked him to send troops quickly.

After hearing this, Gongzi Guang said, "Xu's father and brother are only in Chu, and they want to avenge their own revenge. I didn't see any benefit."

It means that your father was cut down by the Chu State, and you are actually just fighting for your father's revenge, and there is no interest in fighting the Chu State at all.

Wu Zixu heard that the first was that Gongzi Guang saw people very accurately and very smart, and the second was that he saw that this young man was very ambitious, in order to test Gongzi Guang, Wu Zixu introduced him and said: "I know a person named Zhuanzhu, this person is a fisherman, often fishing next to Taihu Lake, his roasted fish (grilled fish) is very distinctive, and at the same time burly, powerful, good at assassination!"

When Childe heard this, he was overjoyed!

In this era, for the sake of the throne, it is normal for "brothers, friends, brothers, and brothers" to be very normal.

This person, Zhuan Zhu, was the assassin who later assassinated Wu Wang.

He hid his sword in the belly of the fish and used this sword to kill Wu Wangyi.

And this sword is the famous fish intestine sword!

When all this conspiracy is about to begin......

An accident, or rather, an uninvited guest appeared.

Su Che found Wu Zixu.