Chapter 199: The Sacrificial Ceremony, the Transformation of the Nobles! Can it still be like this? (Ask for subscription)

Looking at the courtier's stunned expression, Su Che suddenly realized that he seemed to have solved an amazing problem.

The legacy of this problem has had a significant impact.

For the people of this era, the legitimacy of the legal system of a dynasty can only inherit the previous dynasty, so that it is orthodox, so that the people can recognize it.

But in fact.

It was never these things that the people approved.

It's a regime that can make itself better.

If it's not good, it's just a different ruler to squeeze.

There is no difference in essence.

Su Che is strategic, standing from the perspective of later generations, he can clearly see this problem, but for Lao Zhu, who has the limitations of the times, no matter how smart he is, he can only drill the tip of the horns and desperately come up with a theory of prosperity and happiness.

But Su Che was completely different, he directly ignored the issue of legal succession.

Isn't a regime without legal succession orthodox?

No.

Contrary.

Those who win the country are the only ones who are Han and Ming!

Of all the heirs of dynasties, only these two are the most beautiful boys in the crowd.

When Su Che put forward such a set of theories, in addition to these courtiers, even the crown prince Zhu Biao was shocked, how could his father never discuss such a big matter with him? He didn't even know that there was such a thing as a national theory!

The Ming Dynasty inherited the legal system of the Yuan Dynasty, which was a very disgusting thing for both Lao Zhu and Zhu Biao.

But Han Lin'er, the king of Xiaoming, died, and the road to inherit the legal system of the Song Dynasty has been cut off, and he can only inherit the Yuan Dynasty.

Historically, the death of Han Lin'er, King of Xiao Ming, is a mystery, and many people deduce from the results that it must have been killed by Zhu Yuanzhang, the reason is that Zhu Yuanzhang is on the way to become emperor, and Han Lin'er, King of Xiao Ming, is the only obstacle, so this King Xiao Ming must die.

But in fact, at this point in time in the Ming Dynasty, Chan Rang Emperor was already a very mature system, and there was nothing to say that he had to die.

This kind of thing has happened more than once or twice, even if Xiao Ming Wang Zen let it, it won't affect anything, after all, this world was originally beaten down by Zhu Yuanzhang, and let him Zen let it generously, there is no problem at all.

Therefore, the death of Han Lin'er, the king of Xiaoming, did not solve the trouble for Zhu Yuanzhang, but brought a trouble to Zhu Yuanzhang - how to find the orthodox inheritance of the dynasty?

The power of the Song Dynasty cannot be inherited, so it can only inherit the Yuan Dynasty.

This creates a series of problems.

Moreover, why did Han Lin'er, the king of Xiao Ming, die?

Most of them were done by those old ministers of the Yuan Dynasty.

Because once they inherit the legal system of the Song Dynasty, their situation will be very embarrassing, which has led to many people who want King Xiao Ming to die, so that the possibility of inheriting the legal system of the Song Dynasty will be cut off, then they will no longer be "traitors" loyal to the Great Yuan.

furthermore

Zhu Yuanzhang didn't know about the Confucian family in Nanzong, and none of those ministers ever said that it was because of this relationship.

Only Beikong and them are all the way!

Nankong, your temperament is high, but it will set off us so badly!

How does this work?

So Nankong has never been able to appear in Zhu Yuanzhang's field of vision.

Even if I found out about it later, I couldn't go back.

The matter of inheriting the legal system of the dynasty, to put it bluntly, is also a spiritual matter, which can ensure the stability of the general direction of the country to a large extent.

This aspect of the matter, if it is said to be important, it must be quite important, and it is a matter of orthodoxy and stability, and the issue of ideology is definitely a top priority.

But if it doesn't matter, it's not really important, because the people should rebel or rebel, and they won't rebel just because you're orthodox or not.

So.

Su Che naturally had a completely different view on this matter.

At this moment, this theory made many courtiers speechless, and many people wanted to refute it, but they didn't know what to say.

If it were other emperors, they would definitely have 10,000 reasons to justify and sophistry, and even Su Che would have a headache.

These Wenchen, in terms of playing lip service, can be regarded as first-class masters.

It's a pity that they faced Zhu Yuanzhang, the Emperor of Hongwu.

Lao Zhu really dares to kill people.

So before sophistry, you have to touch your neck to see if it's hard enough, and you are not qualified to say this in front of Lao Zhu!

In this way, no one dares to talk nonsense at this time.

The big guys looked at each other, and they recognized His Majesty's statement.

Seeing that all the courtiers did not refute, Su Che smiled slightly, and continued: "Maybe some people don't agree with our set of statements, but it doesn't matter, the so-called orthodoxy of the dynasty is not something that can be decided by a random set of rhetoric. ”

"The orthodoxy of a dynasty, in addition to the so-called legal succession, also needs to implement benevolent government, in short, it is to let the people live well."

"At this point, Fang Keqin did a good job, we heard that he was set up as a shrine among the people, so we remembered these things."

"We also heard that Fang Keqin's reputation among you scholars has become very bad, and many people are saying bad things about him, hoping that we will belittle him."

"But in a court, there must always be some people who do practical things, and if you don't do it, you can't stop others from doing it?"

"All in all, I don't want to hear anyone talk behind my back and say bad things about others."

As soon as these words came out, some ministers' bodies couldn't help but tremble, although His Majesty did not name them, but he probably knew that they were adding fuel to the trouble.

Fang Keqin's first reform touched the interests of many people, even if they were members of the imperial court, there were many, and these people were dissatisfied, and it was inevitable that they would talk about a few words behind their backs, and even add fuel to the fire.

But now that Fang Keqin has really made achievements and done a pretty good job, then Su Che can't be aggrieved, and he still has to beat it well.

Subsequently.

At the next court meeting, the courtiers began to discuss the issue of orthodoxy with Su Che.

Everyone honestly helped to improve the legal inheritance of "those who win the country, only the Han and the Ming".

The set of theories proposed by Su Che is a bit short after all, and it needs to be perfected.

As the pilgrimage dispersed.

Some ministers couldn't help but sigh: "Those who win the country are the only ones who are Han and Ming!" His Majesty's inheritance of this set of legal systems has raised the legal system of the Ming Dynasty to an unprecedented height...... I don't know if it's a good thing or a bad thing? ”

"For Your Majesty, this is of course a good thing, directly skipping those things in the Yuan Dynasty and the Song Dynasty, and coming to a whole new level." Another minister couldn't help but say.

"It seems that Your Majesty has been thinking about this matter, for so long, I am still thinking about this matter, and I have finally come up with a solution!"

"Isn't it, although His Majesty has recognized the power of the Yuan Dynasty before, he has been writing something in the national letters to foreign countries' 'Yuan is not my kind, he has been in China for more than 100 years, and he is tired of his prostitution, and he has also killed his life'."

"What else is 'Chinese orthodoxy, the Hu people have been stealing for more than 100 years, the outline is often both stubborn, the crown is upside down, and it is to raise an army to fight for it', 'I have been stealing for the Hu people for a hundred years, so that Yidi is all over the Quartet, and I am the Yilun of China. It is to raise an army to fight for it, hang it for 20 years, and raze it to peace. ’”

"Haha, I've heard a little about it, basically every time, and there are people who dislike the Song Dynasty, 'The Song Dynasty lost control, Middle Earth suffered, customs changed, China was fishy, there were aspiring gentlemen, who was ......not angry'"

These foreign letters are usually recorded.

As an important minister of the imperial court, naturally some people have seen it, and this has also become their talking point.

In those foreign national letters, Lao Zhu's attitude is very resolute.

Lao Zhu not only looked down on the Yuan Dynasty, but also looked down on the Song Dynasty.

However, the legal system of the dynasty needs a source of inheritance.

Many volatile areas need to be pacified.

This caused Lao Zhu's obsession.

As the pilgrimage dispersed.

Su Che was satisfied, smiling and talking to Zhu Biao, he was in a good mood, he didn't notice it at first, but after thinking about it, he seemed to have inadvertently solved Lao Zhu's heart disease.

That's a good thing!

Whether it is for the country or for Lao Zhu himself, it is a good thing.

If you think about it carefully, this matter, like worshipping martyrs and meritorious deeds, is an ideological matter.

The legitimacy of a country's regime, the so-called legal system, is indeed a question.

Since ancient times, there have been very few people who have won the right country.

For example, Sima Yi was Cao Pi's minister of Tuogu, but it was this minister of Tuogu who launched the Gaopingling Incident to usurp Cao Wei's power, and his descendant Sima Yan finally deposed Cao Wei's emperor and established Jin.

At the beginning, Sima Yi swore by Luoshui, but as a result, he released the loudest fart in Chinese history, which can be described as a stench for 10,000 years.

That is, since then, there is no belief in this set.

It's really bad for the atmosphere.

And Da Ming is completely different!

This set of rhetoric is something that should be taken out in a dignified manner, but Lao Zhu was finally brought into the pit by those literati, and he didn't expect to come like this.

Later, Lao Zhu most likely also noticed that these literati left over from the Yuan Dynasty were really bad to the bone.

These people don't take him, the grassroots emperor, in their eyes at all!

So much so that when Lao Zhu was killed, he was not merciless at all.

He's going to carry out a purge through and through!

It's a pity...

Facts have proved that the set of killing and slaughtering all will not work, so Su Che can only change the method.

But.

How difficult it is to govern the Qingming.

Su Che could only take it step by step.

All roads must go hand in hand.

It is necessary not only to reform the law and carry out financial reform, but also to establish many academies, develop various fields, open up new paths, and finally solve many problems in the ideology of the Ming Empire.

Although Su Che didn't do it himself, as the commander of the big aspect, Su Che had to pay attention to every aspect, and he had to care about it, and there must be no mistakes or omissions!

This led to the number of Su Che's government affairs once again reaching an unprecedented height.

News from all sides kept coming.

Fortunately, Su Che had expected it, and asked Zhu Biao to form a cabinet in advance to help assist in political affairs, otherwise he would really be too busy!

With the assistance of the cabinet and Zhu Biaoda, Su Che was a lot more relaxed, but he was not too leisurely, and he was still quite busy.

In the blink of an eye, some days passed.

These days, the sacrificial rituals are fully prepared.

A grand sacrificial ceremony is about to begin......

The objects of worship are those martyrs and the meritorious deeds of the Ming Dynasty.

The number of participants included millions of people in Ying Tianfu, as well as many people in the surrounding areas, who came here spontaneously.

This is a sacrifice like never before!

Because quite a few people are still alive!

What an honor it was for these people to see themselves being sacrificed and enjoying the power of their wishes?

As for the martyrs who gave their lives for the establishment of the Ming Dynasty, when their families saw their husbands and fathers in the list of sacrifices, they were extremely proud and proud.

This is the first sacrifice of the Ming Dynasty meritorious service and martyrs.

This time the sacrifice, although it cost a lot of money and took a lot of effort, but the effect was very good.

After the end of the sacrifice, it spread to ten, ten to hundred, and soon spread throughout the country.

This sacrifice, as well as the set of sayings that "those who win the country, only the Han and the Ming", have gradually spread throughout the country, replacing the original theory of the temple and blessings, which has caused a great impact.

The people at the bottom of the Ming Dynasty gradually realized the greatness of this matter, and at the same time were infected by this sacrifice.

The so-called national cohesion also rose unconsciously at such a time.

The influence of the sacrifice is not limited to the present, and over time, it will gradually become deeply ingrained and become a national mark.

This is where national pride is born.

Even, this sacrifice also affected many nobles!

Prior to this, those noble and military ministers, with their founding merits, lay on the merit book, and made all kinds of prestige and blessings, and they had completely separated from their original class.

They lie down as a matter of course - after a lifetime of fighting, can't they enjoy it?

But now, as they were the founding heroes of the Ming Dynasty, after being sacrificed, they did not swell, but became a lot more restrained.

They felt the power of the people, and the people were really thanking them!

This greatly touched these nobles, and also changed their original attitudes, many nobles for their own reputation, have begun to accumulate virtue and do good, righteous wealth, and do a lot of practical things!

For example, a road was built for the poor people to save them from the mud on rainy days.

For example, a bridge was built for the people who were blocked by the river, so that they did not have to take a long detour.

There are many good deeds, and it really makes these nobles feel the joy of doing good deeds, which is a very good feeling.

Even Su Che didn't expect it at all.

For a while, it was even a little unbelievable!

It's just a sacrifice, and it made those nobles become like this??

This works so well too!

What a bonus!

These people followed Zhu Yuanzhang and conquered the world.

The reason why Lao Zhu is very mean to them is because they have done a lot of outrageous things and touched Lao Zhu's bottom line, for the sake of the country, it is inevitable to raise the butcher knife and kill their former comrades.

But this time, Su Che didn't plan to kill so many people, so these nobles became a problem.

As a result, Su Che didn't educate them yet, and they changed themselves?

After hearing these news, Su Che couldn't help but smile and said, "I didn't expect it...... Can it still be like this? ”

(End of chapter)