Now the immortal looked at Li Yu and the Taoist in front of him, and his thoughts were surging in his heart.

The Taoist understands the way of the innate five Tais that has long been lost in the human world, which is very interesting in itself. There was another child with the aura of an immortal in his soul in the human world, which made the immortal even more suspicious of Li Yu's identity.

In particular, the performance of the Taoist seems to be Li Yu's master, but it always gives the immortals the feeling that the Taoist is Li Yu's protector.

To be able to have a person who knows the five innate tains as a protector, in addition to being the reincarnation of the immortal world boss, he can't think of any other possibilities.

The immortal didn't continue, he felt the power in his body gradually draining, and he didn't want to say any more useless words.

In fact, not all the immortals in the jade bones of the immortals are immortals, just this one, and the original idea of the immortal spirit is not really to conflict with the Taoist, he just doesn't want to be swallowed up by the way of returning to the ruins.

But when he saw Daoren and Li Yu, he was attracted by their differences, and some curiosity and inquiry arose.

When he really felt that he wanted to do something to the Taoist, it was because he saw that the Taoist was pregnant with the innate five Tais, so he really wanted to explore the identity of the Taoist.

At this time, he sensed that the power in his body had lost a lot, and if he dragged it on, he would completely dissipate.

Before it completely dissipated, he wanted to send the Taoist and Li Yu to the immortal realm, no matter who they were, as long as they returned to the immortal realm and were impregnated by the qi of the immortal realm, everything would return to the original point.

As far as their immortals are concerned, no matter what purpose other immortals reincarnate and recultivate, the immortals in the jade bones have to interrupt their plans, which is a default rule in the immortal world, and it can also be said to be a tacit thing for everyone. Because, when all the reincarnated immortals finally return to the immortal realm, their strength and cultivation will bring a new boost to themselves.

Every realm after the Dao Source Realm, if you want to have an elevation, it is a very difficult thing, if you compare the realm of entering the Dao in the world to a realm of one day, then the realm after the ascension is the separation between heaven and earth.

For this purpose, the fairy spirit did not delay any longer, and he used his own avenue to turn into an illusory river, this big river was flooded with a turbid and deep color, and it looked like some of the Huangquan Dao method of the Huangquan Sect, that is, the great river that the illusion had once cast in the illusion.

However, the great river in front of the Taoist who was conjured up by the fairy spirit gave the Taoist a deeper and purer way of Huangquan in terms of the power contained in it.

There are high and low paths, for example, the innate avenues are generally stronger than the acquired avenues, but they cannot be generalized. Just like the way of the sword, the way of the sword is the acquired avenue, but if it is cultivated by people, the way of the sword can also destroy the innate avenue.

However, generally speaking, before the ascension, all the avenues were strong in the innate way, and the acquired avenues were slightly inferior to the innate way except for a few special avenues such as the way of the sword.

However, after the ascension, the Great Dao showed that he had already comprehended this to the point of reaching the pinnacle and had been recognized by the Heavenly Dao.

It can even be said that they alone can take the place of this way, and it can be said that it is the concrete appearance of this way in the world.

The Taoist does not have any intention of underestimating the enemy, the road of the Yellow River has never been a simple avenue, and the river of the Yellow Spring of the illusion can be easily cracked by the Taoist, because the illusion has not truly comprehended the power of the way of the Yellow Spring, nor has it understood what the way of the Yellow Spring is.

Therefore, the way of the Yellow River that the Taoist conjured up with that incense is just a dead river, but it has no other superfluous power, and it has no form but no god.

The Yellow River in front of him is the real way of the Yellow Spring, and the Taoist people dare not have the heart of the enemy.

At the same time, he also knew that he had little strength left, and if he continued to spend it, it would add a lot of unnecessary risks to them.

When the River of Yellow Springs appeared, the Taoist swayed his primordial way.

The way of the Yellow Spring has not yet come and the body of the approaching Taoist, it was washed away by the surging Daoist of the primordial way, and all the river water has become a mysterious and indescribable symbol, from the shape of a big river into a section of river water, and then from a section of river water, it has become countless water droplets, and the water droplets have faded into their shape, and then become a symbol of the way of Yellow Springs.

When all this appeared in front of the immortal, the look of shock on his face was revealed.

He didn't expect that he could really see the Innate Five Tais in the mortal realm, and the other party really borrowed the Tao of the Congenital Five Tais to become enlightened.

This is not the deficient Tai Chi path that the Taoist showed at the beginning, but the real and complete Tai Chu Dao.

As soon as the way of the primordial comes out, all the roads in the world will return to their shape, even if it is the way of Huangquan, the avenue that belongs to the category of death, it will not escape the fate of being dissolved.

After the path of Huangquan was dissolved, the castration of the way of the primordial was not stopped, and it kept heading towards the immortals, and the immortals at this time already knew their own end, no matter how he made a move, it was impossible for him to get out of the shroud of the way of the primordial way.

The way of returning to the ruins around is even more panicked than when he sees the immortals, the five innate Taitai are the way of creation, the way of returning to the ruins and the way of the netherworld belong to the same way of extinction, it stands to reason that they belong to different clans and different clans, and they should not be so cowardly when they meet each other.

But the fact is that whether it is the primordial way of immortals or Taoists, it gives the way of returning to ruins a feeling that cannot be provoked.

This feeling, the Taoist noticed, he turned these changes into a fragment and silently left in Li Yu's soul, at this time he couldn't say much to Li Yu, so he had to turn these into a little spirit as a legacy for Li Yu.

If Li Yu can discover these subtle changes in this scene in the future, he will know that Tianmen Town, which seems to have unearthed all the secrets, actually has many unknown secrets for him to unravel.

Even if he is as powerful as a Daoist, he can't say that he understands Tianmen Town clearly, and he doesn't know much about many things, even if he reaches the Daoyuan Realm, in the end, he sees flowers in the fog, and he doesn't see it very really.

The primordial path rushed towards the immortals with an indomitable momentum, and in just one moment, it rushed into the immortal spirits' spiritual knowledge, and there was not the slightest gap to be left.

After the immortal spirit was shocked by the primordial way, it suddenly began to dissolve towards nothingness.

The fairy spirit looked at the Taoist and said with a wry smile, "I didn't expect you to comprehend the way of the primordial, and also become enlightened with the way of the primordial realm, if you are not the reincarnation of a person in the immortal world, you can only say that your fate is really speechless." ”

After the Taoist consumed his own primordial way, he completely lost the ability to support himself, and he said a little weakly, "I am not a person in the immortal realm, and I can comprehend the primordial way naturally due to my chance, but it is also undeniable that my dedication on the way of cultivation is not something that ordinary people can think of." ”

The fairy shook his head and smiled, "Your contribution is naturally important, but the matter of chance, belonging to the mandate of heaven, is something that cannot be forced by manpower, I might as well tell you that you have not become an immortal through the heavenly tribulation, so you know very little about the destiny of heaven, but all of us, including immortals, actually live under the destiny of heaven." Whoever the Mandate of Heaven wants to become an immortal will be destined to become an immortal, and the Mandate of Heaven does not want anyone to become an immortal, even if you have talent, it is just a carp crossing the river, leaving regrets in the human world. ”

It was the first time for a Taoist to hear such an argument, Rao had experienced a lot of worldly events, but when he heard this kind of remark that fate determines everything, he couldn't help but be shocked in his heart, and he asked the immortals, "Is it as you said, everything we have, including the final destination, cannot escape a predetermined end?" Is it doomed that an immortal like you who has gone through a catastrophe will end up with only jade bones in the end? If that's the case, then what's the point of our practice? ”

The purpose of the monk's cultivation is to live forever, to control his own destiny, and to live with the heavens and the earth, and with the sun and the moon. Let yourself jump out of the rules of heaven and earth, and even become a person who masters the rules of heaven and earth, this is the ultimate goal of their cultivation.

But if none of this can be realized, then their practice has no meaning.

For a cultivator who is unable to take their destiny into their own hands, and in the end of their cultivation is still controlled by an ethereal destiny, then for them, wouldn't they have achieved nothing all these years.

A monk who is as powerful as an immortal and has mastered the power of heaven and earth cannot escape the end of his life, this matter is enough to make people desperate.

For all people, the suffering of cultivation can be endured, but what cannot be endured is hopeless!

The immortal replied, "When we practiced from the mortal realm, we thought that ascension was the end, and when we reached the ascension, we would know that there was still a long way to go after the ascension, but after really walking that part of the road, you would find a new and a new path, and so on, as if there was no end to cultivation, and the road we walked was just a journey, and in this journey, whether we would be trapped in the mental obstacle by the scenery of cultivation, so that it seemed to go far, but in fact it was getting farther and farther away from the most intelligent realm, it was unknown." ”

It's not that people don't understand these words, and even Li Yu knows some of them vaguely, but since the immortals say these familiar words, they don't think about it. So, what was his original intention, and why couldn't he tell it directly? The true meaning contained in it is worth pondering.

The words of the immortals and the Taoists ended here, they couldn't say much, neither of them was a deity, one was an immortal, and the other was just the last divine consciousness left by the Taoist in the world.

Neither of them can bear the power of the words behind this message.

There are rules of heaven and earth, and even immortals can control the power of heaven and earth, so that once someone starts to involve some truth that they don't want others to know, it will trigger a kind of mysterious heavenly punishment.

The things they talked about had already begun to involve the truth of heaven and earth, so could heaven and earth watch them announce it as if no one was around?

Impossible!