Two months passed in the blink of an eye.

Zhao Lin rushed through the eleven qi apertures and was about to enter the second layer of qi refining.

This kind of cultivation speed is not outstanding, and it is not as good as the high-grade spiritual root among the disciples, and it is normal in the middle-grade spiritual root.

But Zhao Lin knew that this was all because of the slow cultivation in the first two months.

When the pulse is opened, three qi orifices are opened, and the first two months are also three, and in the last two months, five qi orifices are opened.

The comparison between the two is remarkable.

Of course, only he knows the hardships.

When others cultivate for one hour, he has to cultivate for three hours, and there was also a painful lesson in the failure of a violent rush, which led to the burning of the meridians and boiling the veins.

Although the body healed quickly, the taste was quite unpleasant.

Zhao Lin roughly estimated that his current cultivation speed was close to the top-grade spiritual root, which was all the credit of the pipa catfish spirit.

However, the most dazzling among the disciples is Lin Chaoran.

As everyone expected, he broke through into the third layer of Qi refining, leaving everyone far behind.

However, after that, his cultivation speed also slowed down.

This is a normal phenomenon: the higher the cultivation, the more qi points need to be maintained, and the difficulty increases step by step.

In the past two months, in addition to improving his cultivation, Zhao Lin has also cultivated the two most basic spells: the Qi Hope Technique and the Spirit Sword Technique to the "entry" level.

Qi Prayer Technique can check the monk's cultivation and observe the aura, which is a compulsory spell for all sects, and it is the first important technique.

The Qi Hope Technique is at the introductory level, and you can only see which small realm the Qi Refining Realm cultivator is in, but the specific number of layers can only be seen when you have cultivated to the "proficient" and "small success" levels.

If you reach the level of mastery, you can not only observe the aura, but also see the corpse qi, yin qi, demon qi, evil qi, gang qi and so on.

If you have cultivated to the fullest and consummation, you can even survey the earth's veins, and even spy on the cultivation of high-level cultivators.

The Qi Hope Technique is an auxiliary spell, but the Spirit Sword Technique is the real way to kill.

Zhao Lin chose to practice the Spirit Sword Technique, naturally out of consideration for his martial arts identity.

Spirit knife art is a general term for a class of spells.

If you use water to drive the spiritual power sword, it is a water knife technique, and if you use wood to drive it, it is a wooden knife technique.

In fact, the five elements of gold, wood, water, fire, and earth, as well as the two elements of wind and ice, can all practice spirit sword techniques.

Only the Thunder Genus, although powerful, is straightforward, lacks change, and does not exist in the Thunder Knife Technique.

This spell focuses on flexibility and change, Zhao Lin thought about it again and again, and decided to practice the Wind Sword Technique.

Although the Wind Sword Technique is a first-order spell, if it is cultivated to the realm of consummation, its power should not be underestimated.

Spell tiers are distinguished by mana requirements, and first-order spells are not necessarily less powerful than second-order spells.

According to the elder brother of the rumored Gong, when the spiritual sword technique is cultivated to perfection, he can even kill the foundation building realm monk with one sword.

It can also be seen from this that low-level monks can also challenge high-level monks if they cultivate low-level spells to the strongest.

Of course, every time a spell is upgraded, the difficulty of cultivation increases exponentially, and if you want to cultivate a first-order spell to perfection, the difficulty is not much easier than building a foundation.

Overall, Zhao Lin was quite satisfied with his practice.

The only trouble is that the spirit beast diagram is still "lying in the nest", and I don't know when it will recover.

……

"The spirit knife technique is the first thing to be agile, and the second is to be powerful. When casting a spell, be sure to lock it with your divine sense, so that you can control it freely, like an arm. ”

"Otherwise, it's a dead knife, and the enemy is not a stake, and a flying knife that can't change is no threat!"

In the Dharma Pavilion, a thirty-year-old monk of medium stature with an iron face and sword eyebrows was talking eloquently.

There were more than a dozen disciples sitting in the audience, half of them were new disciples this year, and the other half were "old disciples" who had been starting for a year or two.

There are two types of spells taught in the spiritual temple: "compulsory" and "elective".

In addition to several compulsory spells such as the Qi Hope Technique and the Body Protection Technique, disciples can freely choose the spells they want to practice according to their own attributes and preferences.

There are many first-order spells, such as diving, exorcism, wind fixing, cloud transformation, five elements, earth thorns, water illusions, fireballs, healing, and godwalks......

There are tens of thousands of Dao methods, and the art of killing only accounts for a small part of them.

In the same way, there are thousands of monks in Hanchi County, but most of them are engaged in spiritual fields, beast control, planting, refining weapons, etc., and less than one-tenth of them are really good at martial arts.

Rather than killing, the disciples are more willing to practice some spells related to Taoism. In this way, you can cultivate with peace of mind and stability, and you can also earn spirit stones, killing two birds with one stone.

Practicing the art of killing, you can only rely on combat power to obtain various resources, and you are likely to be sent to carry out dangerous missions, which greatly increases the danger.

Unlike others, Zhao Lin, as a martial cultivator, had almost no choice.

It is difficult to imagine a martial artist feeding bees and silkworms in the garden, fiddling with flowers and plants, which is equivalent to giving up his specialty.

Since it is a martial cultivator, he will follow his own path wholeheartedly, looking left and right, and he can only mess with his Dao heart!

Moreover, Zhao Lin practiced the way of killing, and he still had a thought.

Every three years, the Chenghua Sect will conduct a sect-wide "fighting method".

Those who stand out in the fighting method can obtain benefits such as spirit stones, magic weapons, elixirs, and good deeds.

When Zhao Lin first heard the news, he was a little happy in his heart, he may not be good at anything else, but he has a natural advantage in combat.

However, when he learned the details of the fighting method, his heart was half cold.

It turns out that the sect's fighting method is grouped by age, and if you want to participate in the competition of the junior group, you must be a disciple of the Spirit Dao Academy under the age of 20.

Zhao Lin will soon turn thirty-two years old, and this group will definitely not be able to enter.

There is also an elite group, which is open to monks under the age of 40.

Those who can enter this group are basically young monks who are all eight or ninth levels of qi refining, and all of them are elites in the sect and wizards of cultivation.

Compared with these people, Zhao Lin's advantage no longer exists.

But after thinking about it, he decided to set his sights on it.

The reason is good deeds!

The so-called good deeds can be understood as a kind of currency that is only circulated within the sect, and it is a high-value currency.

Good deeds can be exchanged for pills, exercises, spirit stones, and even cultivating caves, but not vice versa.

If the alchemy is well refined, the spirit grass is cultivated well, or a talisman is created...... Only by contributing to the sect can one obtain good deeds.

Participating in the sect's fighting method is the only way that Zhao Lin can think of at present, and it is suitable for him to obtain good deeds.

The purpose of his good deeds is nothing else, but to build Kidan!

Cultivation is inseparable from pills, especially in the middle and late stages of qi refining, Ning Yuan Dan and Huang Gu Dan can help monks break through the bottleneck between the layers of qi refining.

And Zhuji Dan can greatly increase the success rate of foundation building.

There were many disciples in the Chenghua Sect, and it was impossible to supply each disciple with a sufficient amount of pills.

Except for the talent of the earth spirit root like Lin Chaoran, there is no need to worry about the pill, and most disciples can only rely on the accumulation of good deeds to exchange for the qualification to take the pill.

Zhao Lin has always been prepared for a rainy day, and at the beginning of his cultivation, he had already set his sights on Zhuji Dan.

"All the disciples gathered in the square...... Including disciples who pass on gong and act as disciples. ”

At this time, a voice like a flood bell sounded in the spiritual courtyard.

(End of chapter)