The small world in the body has been opened up, and the Heaven Breaking Sword Dao has also been condensed, and the next step is to consider the cultivation after the condensation of the Great Dao.

In addition to these, Zhuo Yun also needed to sort out this new cultivation path and create a perfect cultivation path for the Terran cultivators.

The current cultivators' cultivation is all for the purpose of immortals, this is the main stream, Zhuo Yun can't go against the current, he can only go downstream, so he can get twice the result with half the effort.

Therefore, he also gave this new cultivation path he founded a name that was related to immortals, called the Flying Immortal Sutra.

Daring to name it after an immortal already illustrates the direction of this cultivation path, and the naming it after the sutra shows the power of this path and the exercise system.

If a Terran cultivator starts cultivating from an ordinary person, the starting point is still Sanzang, which is more acceptable.

The main focus of the Flying Immortal Sutra is the initiates of the Three Tibets, so the first thing is to open the Tibet, and Zhuo Yun named the first part the opening of the Tibetan chapter.

As the name suggests, the opening chapter is to cultivate the heavenly treasures, earth treasures, and five treasures in the body.

If you use the current cultivation method to cultivate, you need to have extremely high talent to cultivate the three treasures, otherwise it will be difficult to cultivate the three treasures at the same time.

However, Zhuo Yun's Flying Immortal Sutra has greatly reduced this requirement, and he only needs to have certain qualifications to be able to cultivate Sanzang at the same time.

Because in his Flying Immortal Sutra, Sanzang is only the starting point, and it does not require much depth of cultivation, so not only the qualification requirements are reduced, but the requirements for resources are also much lower.

Zhuo Yun experimented, the cultivation of the Dizang and the Five Tibets in the Flying Immortal Sutra only needed to be cultivated to the peak of the mortal realm, and the Tianzang only needed to cultivate to the peak of the realm of mastering oneself to be able to meet the next step of cultivation, so as long as the qualifications were not too bad, they could meet such requirements, and now that the heavens and the earth were recovering, the cultivation resources required were also very large, and they could fully meet the cultivation.

Of course, for Terran cultivators with excellent qualifications, if they are willing to continue cultivating, they can also continue to cultivate Sanzang at the same time.

They can cultivate to whatever realm they want, and as long as they don't step into the heavenly realm, they can take the next step of cultivation at any time.

The opening chapter belongs to the foundation of the Flying Immortal Sutra, so it is relatively simple, and Zhuo Yun has also divided the realm, which is also very simple and clear.

Opening one collection can be called one collection, opening two collections can be called two collections, and opening three collections can be called three collections.

Open a Tibet, cultivate to the peak of the mundane realm and live to control your own realm, and the strength is naturally just mundane.

However, if you open the two Tibets and cultivate to the peak of the mortal realm or the realm of controlling yourself, your strength is equivalent to the initial strength realm of the Dragon and Tiger Realm or the Imperial Realm.

If you reach the same level of the three Tibets and meet the minimum requirements, your strength is equivalent to the mid-stage strength realm of the Dragon and Tiger Realm or the Imperial Realm.

Open the Tibetan chapter three Tibetan at the same time, after reaching the minimum requirements, you can enter the next realm, Zhuo Yun called it the road and bridge, corresponding to the exercises on the Flying Immortal Sutra, it is called the road and bridge chapter.

The road and bridge chapter is also very easy to understand, that is, to build bridges and open roads, so that the three Tibets can be integrated and prepare for the next realm.

Zhuoyun, the first small realm of the road and bridge chapter, called the earth bridge, is to take the earth as the starting point and build a bridge to connect the five Tibets.

The Diqiao Realm has truly been fused, and the strength of the monks will increase rapidly, and Zhuo Yun speculates that he will be able to at least reach the strength realm of the Dragon and Tiger Realm or the peak of the Imperial Realm.

After the earth bridge is the Heavenly Road, that is, starting from the Five Tibets, opening a road to the Heavenly Treasures, that is, the Heavenly Road.

The Heavenly Road Realm is not only the connection between the Five Tibets and the Heavenly Tibet, but the preliminary connection of the Three Tibets, and the strength will increase by leaps and bounds.

Zhuo Yun speculated that after reaching the Heavenly Road Realm, the strength of the monk would be able to reach the realm of the Mountains and Rivers Realm or the early stage of the Divine Journey Realm.

Sanzang has been preliminarily connected at this moment, but it still needs to be further integrated, so that the power of Sanzang can be completely integrated and more easily controlled.

Therefore, the third small realm of the Road and Bridge Chapter, Zhuo Yun called it integration, and only when the three Tibets are completely integrated can the next step of cultivation begin.

The Rongtong Realm is different from the previous basic small realm, and the monks who have cultivated to this realm are already considered masters.

Moreover, the integration realm is a realm of accumulation, which requires a lot of time and energy, step by step.

When the Rongtong Realm is reached, the monk is equivalent to the true Mountain and River Realm or the mid-stage strength realm of the Divine Journey Realm.

After the Rongtong realm, it is the gathering road, which Zhuo Yun calls the gathering road, and it is also easy to understand, that is, it condenses the prototype of its own avenue.

The first small realm of Judao, which Zhuo Yun called a combination, is to achieve the integration of the soul and the body, and the power of the soul and the body into one, and completely merge into one.

Reaching the Merge Realm, Zhuo Yun speculated that the strength of the monk could reach the peak of the Mountain and River Realm or the Divine Journey Realm, and he could be regarded as a first-class master in the Nether Realm.

Of course, all of this has something to do with qualifications, even if it is the Flying Immortal Sutra founded by Zhuo Yun, it also needs qualifications.

The stronger the cultivation qualification, the faster the entry realm, the stronger the strength, and the stronger the qualification, the deeper the comprehension, the stronger the strength of the same realm.

This is something that cannot be changed, any cultivation must have qualifications, and everyone is different from each person, and it has a relationship with the individual which path and what level he can reach.

Just like these peerless Tianjiao, although the cultivation is almost the same, there is still a gap in strength.

When you reach this realm, even if you completely get rid of the influence of Sanzang's cultivation, there will be no Sanzang in the future, because Sanzang has disappeared and become one, that is, your own body.

The second small realm of Judao is called Kaitian, which is based on the Sanzang space and opens up its own small world of carrying the Tao in the body.

This point Zhuo Yun has already experimented, even the smallest world can also carry the Great Dao, this step is also very crucial, it is the key to whether it can bypass the Qi Luck and the Heavenly Dao.

Kaitian only opened up a small world in the body, and it was all empty, so it could not improve the strength of the monk, but it was a very important small realm, which was related to whether or not he could continue to cultivate in the future.

Moreover, starting from the Open Heaven Realm, it can be regarded as completely getting rid of the limitations of the previous cultivation mode and starting to embark on the new cultivation path of Zhuo Yun.

The next is the Gathering Dao, that is, the Gathering Dao Realm, the meaning is also very simple, in its own small world, condensing a prototype of the Great Dao.

As for the way of condensation, you can learn the Dao in the real world, or you can condense the Dao in your heart, but no matter which one it is, it can be regarded as getting rid of the shackles of the Heavenly Dao and the Dao and opening your own Dao Road.

If the Gathering Dao Realm condenses the prototype of the Great Dao, he will be able to improve his strength, corresponding to the current cultivation realm, and the strength of the Gathering Dao Realm can reach the strength realm of the Sage Realm, which is equivalent to the first realm of the Heavenly Realm.

The cultivation after gathering the Dao is naturally the Dao, and the meaning is very simple, that is, to cultivate one's own Dao and let one's Dao reach the extreme.

This is called the Cultivation Chapter by Zhuo Yun, and the Cultivation Chapter is simple and diverse, the monk can cultivate a great avenue to the extreme, or he can expand his own small world, so that it can carry more avenues, and choose to cultivate more avenues.

The monastic chapter is also divided into three small realms, the first of which can be called the condensation path, that is, the prototype of one's own avenue is completely condensed and becomes a complete avenue.

Reaching the Condensation Dao Realm, Zhuo Yun speculated that he could reach the strength realm of the King Realm, which was a strength realm that connected the previous and the next, and it was also very important.

Although judging from the information that Zhuo Yun has learned so far, the King Realm is nothing, after all, what he hears now may be the Emperor Realm and above the Emperor Realm, but in fact, the King Realm is the middle force of the Immortal Realm Channel.

The highest realm that most monks can reach, that is, the king realm, in the immortal realm, the emperor realm is generally the ancestors of various forces, and it is not often revealed in front of people, and the real rulers are actually the king realm.

Therefore, the king realm cannot be underestimated, after all, being able to reach the king realm is enough to show that the qualifications are extraordinary.

In the immortal realm passage, even the peerless Tianjiao of various forces, most of them only became the king realm in the end, because it was too difficult to reach the emperor realm, which not only required qualifications, but also time to sharpen.

The small realm after the condensation path, Zhuo Yun called it Ling Dao, which means to make one's avenue go further, to obtain the ultimate transformation, and to be able to surpass other avenues in the world, which is an important way to completely transcend the limitations of the real world.

Reaching the Ling Dao Realm means that the will of the Heavenly Dao can no longer have any impact on himself, and when the other Great Dao in the world faces his own Dao, he will be suppressed, and he will be stronger when he fights.

After Ling Dao, it is the last small realm of the Flying Immortal Sutra, Zhuo Yun calls it a flying immortal, that is, to become a real immortal, and his strength is naturally equivalent to the immortal realm, but this is a realm that has not yet been confirmed.

Of course, in the real world, this is also a theoretical realm, no one really reaches it, but it does not affect the strength, just like the pure yang real person, the strength realm has surpassed the emperor realm, as for how far away from the real immortal, no one knows, I'm afraid even he himself is not clear.

As for the realm after the Flying Immortal Realm, there must still be one, but Zhuo Yun didn't dare to imagine it, because this was also far away from him, and he hadn't experienced it, only when he reached that realm, he could think about the realm behind.

After all, cultivation is a never-ending path, and without a pinnacle, no one knows how far it can go.

But this is not in a hurry, he still has a lot of time to think about it, as long as he solves the problem of luck and heavenly dao, it will be considered a big problem.

Moreover, although the Flying Immortal Sutra was created, it still needs to be continuously improved in practice, and any kind of cultivation method is the same, it must go through the test of time and practice, and it must go through continuous refinement and improvement.

Of course, everything above is based on ordinary monks as a reference, excluding a heaven-defying demon like Zhuo Yun, after all, Zhuo Yun's current strength can already compete with the powerhouses of the Emperor Realm.

If it is divided according to the current cultivation realm, Zhuo Yun has not yet set foot in the heavenly realm, but only the peak realm of Sanzang.

If it is divided according to the cultivation realm of the Flying Immortal Sutra, Zhuo Yun is only close to the Condensing Dao realm now, after all, his Heaven Breaking Sword Dao has not yet reached the extreme, theoretically his strength is only the king realm, but he can fight against the powerhouses of the Emperor realm.

Therefore, the realm of exercises is only suitable for ordinary monks, and it is not suitable for the existence of rebellion, which is also a common problem of any cultivation.