Chapter 276: Emptiness is color, and color is emptiness
Last time, when she led the crowd to fly near the "Hanshan Temple", she was suddenly repeatedly scanned by a divine consciousness that far exceeded the "Transformation Period", and she was suddenly shocked.
"The poor monk/old man has a relationship with the benefactors, and has been waiting here for a long time." Time and space suddenly distorted in front of everyone's eyes, and it turned out to be two bald-headed monks in robes who appeared out of thin air, but they were only half-virtual and half-real images. However, although these two monks look old, they are also kind.
"Giggles, the two masters laughed." The giant girl urged her brother to be dressed as a "palace beauty" at the moment, after all, this is the image of her deity "Female Family Music", and covered her mouth and said with a smile: "Two masters, one is a Zen elder and the other is a Pure Land monk, but they can complement each other, which is really rare." ”
"Uh...... Hehe, the giant female benefactor laughed. After the two "monk light and shadow" nodded to each other, they folded their hands and saluted: "We have practiced Buddhism for thousands of years, and we still have some magical powers, although we can easily see through the origin of your benefactors, but we can't see through where the Taoist friends are sacred!" Why? ”
"Giggles, the two masters are the 'eminent monks' of the 'Shamen Interpretation', but this seat is the 'Upper Realm Immortal', with the 'Immortal' in his body, he can shield the divine thoughts from probing, and I hope the two Taoist friends are not strange." The giant girl "urging the younger brother" seemed to be unimpressed by the two "image monks", but still smiled: "I don't know what the masters have to say?" ”
"Haha/quack, the female benefactor laughed." The two half-virtual and half-real Buddha figures nodded to each other and said, "In the past thousand years since the poor monk/old man has been trapped in this world, he has met several times people like the donors. ”
"Oh? What the two masters mean...... Do you also think that we will have a relationship with the Buddha? After hearing this, the "giant girl" urged her brother to suddenly have a cold face and said: "We are all disciples of 'Xuanmen Taoism', although we are cultivating 'Side Gate Left Dao' and 'Crooked Sect Evil Dao', but since it is 'intercepting the remnants of the sect', it is naturally 'Pangu Authentic'. ”
"Pangu authentic? Haha/quack, the female donor is laughing, right? After the two light and shadow monks nodded and smiled at each other, they folded their hands and proclaimed the Buddha's shout: "Amitabha, sin and sin." Monks don't speak! Thinking that the 'interception of religion' has fallen apart after the ancient 'war of the gods', why should the donor be persistent? ”
"Persistence? Joke! "Giant Girl" urged her brother to "laughed: "I intercept the 'Tongtian Sage' and the humane 'Taishang Laojun', and the 'Yuan Shi Tianzun' are all incarnated by the Pangu Yuan God, and the 'Guiding Daoist', 'Quasi-Tidao Ren', and 'Nuwa Niangniang' are collectively known as the 'Six Sages of the Flood Wilderness', and their status is equal, and I will never let my sect be merged into your Western Sect!" ”
"Amitabha, sin and sin. ' The Western religion is the "Shamen Enlightenment" created by the "Buddha" and the "Zhun Ti Buddha Mother", and the "Buddha Introduction" interprets the "Mahayana Buddhism", while the "Zhun Ti Buddha Mother" advocates the "Hinayana Buddhism", and later withdrew from the "Lingshan" due to political differences and lived in seclusion in the "Three Stars Cave of the Oblique Moon" of the "Lingtai Fangcun Mountain". ”
"Hmph, how your sect evolved has nothing to do with us, just because even if we have been reduced to the 'Left Path' and 'Evil Cultivator', we are still in the list of 'Taiyi Xuanmen', although we can't be compared with 'Da Luo Zhengzong', but I don't want to tie my head around my neck and take refuge in the 'Shamen Enlightenment', and be bound by your rules and precepts, and not be free!"
"Amitabha, sin and sin! The donor's words are wrong! The two light and shadow monks nodded to each other and then ran the exercises, emitting the light of the Buddha, only to see the halo up and down the body, the treasure was solemn, so the majestic Mu Mu said: "My Buddha has opened the door of convenience in order to have a fate, why is the donor obsessed?" ”
"Obsessed? Hmph, if you can still uphold the '84,000 True Cultivation Methods' taught by the Buddha, we may think about it. ”
"Amitabha, sin and sin!" After hearing this, the two light and shadow monks couldn't help but mutter: "Although what the donor said is reasonable, it is a crooked reason, after all, my 'Zen Buddhism' and 'Pure Land Sect' pay attention to 'all laws are empty' and 'Bliss in the afterlife', so I must meditate and practice meditation and practice the precepts, how can I break the vows again?" ”
As soon as the words fell, the two light and shadow monks began to recite the "Buddhist scriptures" by themselves: "When the Bodhisattva of Meditation and Freedom is in the depths of Prajnaparamita, he sees that the five aggregates are empty, and he overcomes all suffering. The relics are not different from emptiness, emptiness is not different from color, color is emptiness, emptiness is color, and the same is true when you want to know it.
The relics are the empty phase of all the laws, which are neither born nor destroyed, neither dirty nor pure, nor increased nor decreased. Therefore, there is no color in the air, no thoughts, no thoughts, no thoughts, no eyes, ears, nose, tongue, body and mind, no color, sound, fragrance, touch, no vision, and even no consciousness. There is no ignorance, there is no end to ignorance, there is no old age, there is no old age, there is no old age, there is no suffering, there is no wisdom, there is no gain.
Bodhisattva, according to Prajnaparamita, the mind is free from obstacles, without obstacles, so there is no terror, away from upside-down dreams, and nirvana. The Buddhas of the three worlds, according to Prajnaparamita, attained the three bodhisattvas of Anuttara.
Therefore, we know that Prajnaparamita is a great mantra, a great mantra, a supreme mantra, a non-equal mantra, which can remove all suffering, relieve all misfortunes, and be true. ”
"Giggles, yes, interesting, I actually recited the Mahaprajnaparamita Heart Sutra?" Seeing this, the giant girl urged her brother to think to herself, "The Great Dao Saint", and the realm of cultivation is far above the "Guiding Buddha" and "Quasi-mentioning Buddha Mother" of your "Shamen Interpretation". Reciting the scriptures like this, isn't it an axe for the class?
So, the "giant girl" urged her brother to also chant casually: "Only the Tao is followed, but the heart is the sect." Emptiness is color, and color is emptiness. It's a dream, and it comes and goes. The moon in the water, the wind in the trees. As it is, there is no congestion. Okay, whether it is Buddha or Tao, it is all about cultivating the truth, or is it to see the true chapter under your hands, right? ”
"Amitabha, sin and sin. Since the donor has said this, he must have committed 'hatred', and I hope that the donor can self-restraint, and only by annihilating greed, hatred, and ignorance, and constantly practicing precepts, concentration, and wisdom, can we get out of the sea of suffering, and land on the other side as soon as possible, and enter my sand gate. Amitabha, good, good. As soon as the voice fell, it disappeared.
"Huh? How did the images of these two monks become transparent? What about people? This ......" everyone looked inexplicable, and after looking at each other, they all turned their faces to stare at the "giant girl" urging her brother, wanting to see how this mysterious "immortal" could proxy himself here to go to another world entrance?
"Alright, move on, target: temple bell and drum tower." As soon as the words fell, she asked her mother to lead the eldest sister, second sister, third sister, concubine senior sister, Zhu Youzhen, concubines, Zhang Sanfeng and others to continue to drive forward, but before she was halfway through, she found that the time and space in front of her were distorted, and there were many figures.
"What a demon! I dare to come here to make trouble, is it because I want to be overtaken by my Dharma? As soon as the words fell, I saw that the heavy figures gradually condensed from the illusion into reality, and it was actually two old lamas in yellow robes, leading a group of young lamas wearing monk's hats and red robes to step into the void.
"Huh? Tibetan Living Buddha? Tantric Master? This...... How could this 'Chinese Buddhism' be mixed with 'Tibetan Buddhism'? The crowd wondered.
In fact, there is a clear difference between "Han Buddhism" and "Tibetan Buddhism", one is the different sects, the second is the different time of formation, and the third is the different connotation and style.
In terms of sects, "Han Buddhism" contains three parts: one is the "Hinayana two sects", namely "Chengshi Buddhism" and "Kusha Buddhism", which are the Buddhist schools introduced to Han China during the period of "tribal Buddhism"; The second is the "remaining seven sects of Mahayana", which are Buddhist schools introduced to Chinese mainland during the "Mahayana Buddhism" period; The third is "Mahayana Tantra", which is a school of Buddhism introduced to Chinese mainland during the "Esoteric period". "Tibetan Buddhism" has the same origin as "Mahayana Tantra" and is the product of "Esoteric Buddhism" after it was introduced to Tibet.
"Chinese Buddhism" and "Tibetan Buddhism" also formed at different times. In terms of time, Buddhism was introduced to Han China much earlier than it was introduced to Tibet.
In the four periods of the development of "Buddhism", there were Buddhist ideas flowing into the Han region. However, it was not until the Esoteric period that Buddhism began to concentrate in Tibet. And this is one of them. The first period of the development of Buddhism was the period of "tribal Buddhism", that is, "Mahayana Buddhism" and "Hinayana Buddhism" began to appear differently.
At that time, Buddhism was mainly composed of two schools: the "Mass School" (Mahayana Buddhism) and the "Theravada" (Theravada Buddhism). Later, after a long period of evolution, the two tribes split into more than a dozen tribes. However, the basic pattern of the two "factions" has not changed and has continued to this day.
The second period of the development of "Buddhism" was the glorious period of "Mahayana Buddhism". At that time, some Buddhists absorbed the concepts of "popular Buddhism" and "Theravada at the same time", mixed together to form the so-called "Mahayana Buddhism" (crossing people and crossing oneself), and subjectively deliberately called all the remaining original "tribal Buddhism" "Hinayana Buddhism" (only crossing oneself and not crossing others), believing that "Dharma attainments" were not enough, such as the "Zhun Ti Buddha Mother" incarnation "Bodhi Ancestor" who lived in seclusion in "Lingtai Fangcun Mountain" and secretly preached.
The third period of the development of "Buddhism" is the split stage of "Mahayana Buddhism". During this period, "Mahayana Buddhism" split into two major schools: "Madhyamaka" and "Yoga". The Madhyamaka School, also known as the Mahayana School of Emptiness, puts forward the idea of "false emptiness", which holds that everything in the world is illusory and unreal.
The "Yoga School" is also known as the "Mahayana Youzong", which puts forward the view of "all laws and only knowledge", believing that everything else in the world is illusory, but "consciousness" is real and eternal, that is, "consciousness is immortal, and the spirit is eternal", which is equivalent to "consciousness is the first nature, matter is second", that is, consciousness determines matter.
The fourth period of the development of "Buddhism" was the period of "Esoteric Buddhism". During this period, "Buddhists" merged the ideas of "Brahmanism" and founded "Esoteric Buddhism" or "Tantra" in an attempt to mystify religious philosophy, such as the "Hindu" "Sexual Power School" worshiped the deity "Shiva", which had a great influence on Buddhism.
The connotations and styles of "Han Buddhism" and "Tibetan Buddhism" are also very different, because "Tibetan Buddhism" introduces the "Sexual Power School" doctrine of "Brahmanism". However, in terms of connotation, "Han Buddhism" and "Tibetan Buddhism" have each absorbed the local culture of "Han China" and "Tibet" and developed their own characteristics.
Among them, "Han Buddhism" absorbed foreign elements such as "Confucianism" and "Xuanmen Taoism". "Tibetan Buddhism" is divided into two branches, absorbing and integrating the native Tibetan religion - "Bon" (witch religion) in Tibet, and the rise of Mongolia in the record of its inhabitation, and then deeply integrating with the "eternal life" shamanism believed in by the Mongols.
In terms of style, today's "Tibetan Buddhism" has formed the characteristics of both Theravada and Hinayana and attaching equal importance to the Sutra and Tantra. In contrast, "Han Buddhism" is mainly based on "Mahayana", and it is more relegittive. However, the "Esoteric Buddhism" line is now "only one Mahayana Tantra in Han Buddhism."
Of the ten schools of "Han Buddhism", eight are "Mahayana" and only two are "Hinayana". However, it is very strange why these Tibetan lamas are used as thugs for each other? Presumably there must be something greasy in it? And the "giant girl" urged her brother to rely on the ability of the "unpredictable prophet" to have a countermeasure.
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