The "Himiko" contained in the "Biography of the Wa People" is the "Wa Yuan" or the so-called "Empress of Divine Skills", or the "female chieftain" before that, which embodies the sovereign of the Wa people, and has a close relationship with the "witch", and after a long period of development, gradually formed the "polytheistic faith" of "Fuso Shintoism", which has been passed down to future generations.

"The immortality of the soul" is the original "religious belief" or "totem worship" of people all over the world since ancient times. In the ancient Japanese "shrine maiden faith", the dualistic view of spirit and flesh appeared as "desolate spirit", "harmony soul", "lucky soul", and "strange soul", as well as the method of studying and applying the seer among them.

The "shrine maiden" believe that "raw mouth" (living person) and "desolate soul", "dead mouth" (corpse) and "harmony soul", and that the "divine mouth" of "shrine maiden" (the "dharma body" of the cultivator) and the two souls of luck and odd are corresponding to each other and influence each other. Coupled with the ideological guidance of "all things have animism, they can cultivate the truth", and the original "Fuso Shintoism" evolved.

Therefore, the "shrine maiden religion" in ancient Japan is the origin of "Fuso Shintoism", and the "Amaterasu Okami" is the spiritual support for the "shrine maidens" to perform "spells". At the same time, according to the creed of "animism", the purpose of casting "spells" is to borrow the power of "gods" (ghosts, gods, witches, demons, spirits, and monsters).

This manifests itself in the following ways: first, dominating or dominating nature; second, to use it for good, to use it badly, or to conquer "ghosts and gods" or "spirits"; third, the suppression or fusion of souls; Fourth, insight into the future, blessing and disaster elimination; Fifth, use "divine power" to destroy aliens or foreign enemies, and cast spells to achieve the goal!

"Relying on God" is the "driving force" of "spells". The reason why the "gods" of the ancient Wa Kingdom developed as seen in folklore is that from the "clan gods" to the "national gods" are all "worship gods". Most of the other "Iki" are "籔佐 (ヤボサ) beliefs, and "籔佐" means "cemetery", but "tomb soil" is the "source" of "mana".

At the same time, "Tail Fox" and "Inugami" are both "gods" of "shrine maidens". In addition, there is a difference between "mantras" and "mantras", because words contain "power", and there are also "taboos" and "taboos". "Good words" and "evil words", "longevity words" and "evil words" benefit the country of "words and spirits", and the entity of "spirituality".

The essence of "greeting" is "mantra", for example: from "greeting" to "congratulator", and then from "mantra" to "mantra", then "curse" (トゴヒ), pronouncing "curse" (ノロヒ). "Oath" is the "inverted language" of "satirical song".

The oldest "spell" of the Wa Kingdom is "Taizhan". "Taizhan" corresponds to "witch", therefore, "Taizhaohu" is destined to be the "deification" of "words and spirits". For example, after studying the "Tai Zhao Ci" in the "Tianjin Greetings", the "seers" found that it was originally used for "clustering gods", and only the "original source" can be explained by "Tai Zhao Ci". Therefore, the "edicts" cannot be separated from the "incantations". There is a special relationship between the common "Taizhao household life" and "Kametsu than women's life".

Kamezu Hime means shrine maidens, while Taisho Tomei is the position of shrine maidens, who chant mantras during rituals to honor the gods and demons. In the past, the "greetings" originated from God's "proclamation" to man, but later they became man's "vows" to God. Therefore, the "greeting" is the "edict".

There is also a relationship between "congratulatory speech" and "proclamation" and "entrustment". Compared with the common sayings of the mortal world, the "divine language" is "tuoxuan", indicating that it is the meaning of the "return greeting" that will be preserved in the mortal world in the future. In addition, the ancient "witches" of the Wa Kingdom used a variety of materials to perform "spells", including items related to food and drink.

Rice and water, salt and Sichuan cuisine, wine, starch, garlic, and puff can all be used, and even the "beans" used in the "chasing the gods" (dancing gods) can be used to cast curses. However, some common utensils that have been "developed" because of "spells" include jade and mirrors, swords and bili, and ctenophores. Not to mention flags, banners, coins, etc.

"Bili" is a special instrument specially made by "witches" in order to perform "spells", which is equivalent to the "magic weapon" used by "cultivators", and has the effect of amplifying "curses". In addition, folk shrine maidens will also use the cursed target's "excrement" to perform "spells", such as using the opponent's "blood",

"Saliva", "urine", "feces" and other "innate" things cast curses, and the effect may be unexpected, and the gods are comparable to the "Nailhead Seven Arrows Book"!

Of course, for the shrine maidens who believe in "animism", as long as they have the power to communicate "ghosts" and "spirits", there is no restriction on the things they can use to perform "spells", such as Sasaba and Kenki, beech and reed, Shin (しし) and bunting, pelican and crab, stone and earth, and even ash has magical powers.

When the "witch" performs "spells", there are various types, and they basically rely on their powerful spiritual power to sense all kinds of "powerful existences" hidden in the "parallel time and space" ("different face law realm"), and use their "primordial projection", "divine mind possession" or "appearance to protect the dharma" to achieve the desired effect.

However, for mortals who have no spiritual roots and weak mental power, no matter how the "witches" "perform", ordinary people will not feel it, and of course they will not understand the "mysteries".

Although the "witches" may not be able to see immediate results when they cast "spells", the "strange movements" of the "witches" when they "dance the great gods" have a basis for showing their gods, so they are called "spells" when chatting. For example, the action of the "Den Maiden" in front of the Tenpando Household contains the oldest record of "shrine maidens".

What is an "iQue"? This is the manifestation of the "out-of-body soul" of the creatures in the yang world, and if it corresponds to the "three soul realms" of the "underworld", then its cultivation realm is equivalent to the "ghost" of the strength of the "peak of the late stage of the true pill". "The truth of Amaterasu's Iwado sitting is the folklore of Yubu who sees the face of the dead, such as Ana, which means white.

Miko Maiden can easily perform the Soul Suppression Ritual on the Living Soul (the soul of the living), but it can also perform the Soul Suppression Ritual on the Necronomicon (ghosts).

For example, there is a clear difference between the inheritance of the "Ape Girl" and the tradition of "Biziqi" and Qi in terms of "soul suppression" and "soul summoning". Of course, the distinction is based on words. However, the relationship between the method of casting the spell and the solution of the "Soul Calming" is very complex, so it is difficult to go into detail here.

In addition, the effect of chanting mantras and written mantras is not much different when performing the "Soul Suppression Festival", which is confirmed by the interpretation of "Hirata On's Palace" and "Divine Legend Ong's first-class". However, compared with the "spells" of the "water system", the effect of these two seems to be greatly reduced, because water belongs to yin and it is advisable to cast spells.

There is the mystery of water, and there is "Jiuyan Bi Ancient God" and "Water Viewing Spell". In ancient Japan, the "Torikuyoshi clan" had a great opinion about this. What is "water"? Answer: "The Water Viewing Spell of the Divine Queen". From the "Water Viewing Spell" to the "Crystal Spell", it is like the origin of the "Sword Bead" of the "Nangong Shrine" and the "Queen of Divine Skills".

The origin of the "water mirror god" is the posture of "Ono Komachi", as evidenced by the lotion of "Ike" and "Izumi Shikibu". This is like the entity (real statue) of the "Yang Guifei" of the "Atsuta Shrine", that is, the "maid" in front of the calamus at the foot of the statue is also the "witch", which is the "witch water possession" of the "remnants of Kyushu".

"Atsuta Jingu" is one of the oldest and highest status "shrines" in Japan, and it is said that in the 3rd century AD (Three Kingdoms, Two Jin, Southern and Northern Dynasties), it was built by the concubine Gong Zhenyuan of the Japanese "Wuzun" to worship the "Grass Pheasant Sword" built by the Japanese "Grass Pheasant Sword", that is, one of Japan's "three major artifacts", "Tianye Cloud Sword" (Tiancong Cloud Sword).

Legend has it that the "Grass Pheasant Sword" was taken from the tail of the "Yaki Orochi" by the exiled "Susanoo" and dedicated to his sister "Amaterasu", and later as one of the "Three Great Artifacts" of the Wa Kingdom, it was given to the descendants of the "Amaterasu" - the first "Wao" (Japanese Emperor), and enshrined in the "Ise Jingu".

During the period of "Emperor Keiyuki", it was transferred to Ujian by the uncle of the emperor's son, Waji. There are many records of the Kusanagi sword in Japanese history books, myths and legends, and it is a "sacred object" in the hearts of the Japanese.

The main hall of "Atsuta Jingu" enshrines the five "gods" of "Takezun" and Miyajinen, as well as the five "gods" of Amaterasu, Suzhan Mingson, and Miina Seeding, which have been highly valued in Japan throughout the ages from ancient times to the present, and have a very high majesty among the people.

Successive generations of Japanese rulers have expressed their respect for the "Atsuta Jingu" in various forms, and the "Nobunaga screen" in the palace is a wall dedicated by "Oda Nobunaga". At the same time, "Toyotomi Hideyoshi" and "Tokugawa Ieyasu" also overhauled the "shrine". In recent years, the "Wa King" and "Queen" have also visited here.

In addition, the worship of "sexual organs" in the ancient Wa Kingdom also originated from the "god dynasty" (which began in the mythological era), such as the "Tiandian Girl". The male stem shape (ヲバセガタ) contained in the "Ancient Sayings" is evidenced by the "sexual worship customs" shown in the "sacrificial dance", and the "long pubic hair god" is a metaphor for vigorous life.

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