Last time, I talked about the "Wa Kingdom Cultivation Realm" after losing the second game, the "Deer Whip Alliance Leader" ordered to work together to summon the "High Heaven Original Divine Clan" to participate in the battle, and the decisive battle began.

「偉大なる至高の『創世神霊』『イザナギ』と『イザナギ』、、あなたたちの後世の子孫である『大和民』があなたたちの助けを必要としているので、二人の『創世尊神』に『天a照達人』とそのbrother姉妹たちをdispatchして一緒に下界に出て参戦して助けてもらいましょう、お願いします!" The Japanese people are to the effect that they are as follows:

"The great supreme 'Creation Gods' 'Izanagi' and 'Izanami', your descendants - the 'Yamato Nation' are in urgent need of your help, please send the 'Amaterasu Gods' and their brothers and sisters to the lower realm to help save their lives, please!"

In fact, the "Yamato nation", like other peoples, has a creation myth that considers itself to be a "descendant of the gods". In general, the discussion of Japanese mythology is mainly based on two ancient Japanese books, the Kojiki and the Nihon Shoki, but the content recorded between the two is very different.

The Kojiki consists of three volumes, the first, the middle, and the second, with the first volume accounting for one-third of the "Divine Generation", all of which are accounts of the "generation of the gods", because the compilers emphasized in the Kojiki that "the emperor is a descendant of the god of the sun" and that "the original ancestors of Japan came from the gods."

By the time of the Nihon Shoki, Japan had entered the era of human history in the nether mortal world, and the account was more detailed and thorough, and among the 30 volumes, the "Divine Dynasty" part was only 1 and 2, accounting for one-fifteenth. Just for the part of Kojiki, a brief scan of Japanese mythology can be made:

At the beginning of heaven and earth, there were "three gods" such as "the main god of the heavenly palace" in "Takatengahara", and then there were "three gods" such as "Takayo Nest Sun God" and "God Birth Nest Sun God", and the "three gods" were all separate "gods" and hidden shapes. At this time, the land of Japan was not yet mature, like floating fat, like jellyfish drifting, and then there was the appearance of "Mei Reed Yahiko Zhishen", and then there was the appearance of "Tianchang Lijin", and this "two gods" were also separate "gods" and hidden shapes. The above "five gods" are called "other gods".

"The main god in the heavenly palace" occupies the center of the sky, which means "the god who dominates the universe", which is named after the concept of Chinese Taoism. Taoism deified the immovable "North Star", which is at the center of the heavens, as the "Emperor of Heaven", the dominant god of the universe, and the Japanese version of "Emperor of Heaven" is "the main god of the Heavenly Palace".

The "main god of the Tengo" is revered as the "Amaterasu Daigojin", and his lineage is "the main god of the Tengo", → "Amaterasu Daigojin", → "son of the Tenjin", → "first emperor" (Wawang). Borrowing the Confucian idea of "divine authority of the monarch", the ancients of the Wa Kingdom formed the skeleton of the "Kojiki Japanese Mythology" according to this genealogy.

The idea that the ancient Wakoku people put the "main god of the Heavenly Palace" at the beginning shows that the myths recorded in the Kojiki are based on the principle of the "Wa King" (Emperor) and that "Takamagahara" is also influenced by the Taoist reverence for "heaven". In contrast, the above-ground world where the "national gods" live is "Reed Plains China", the underground world is the "Gen Country" ("Huangquan Country"), and the vertical three-level "mythical world" is the basic concept of the mythology of the "Ancient Chronicles".

"The god of the country" and "the god of Fengyun Ye", also known as the "god of solitude", can "hide its figure" (invisible). After that, there were five pairs of gods, each counted as a generation, and the last pair was "Yi Yan Nuo" and his sister "Yi Yan Ran". From "Kunisei Lijin" to "Yi Yanran", it is called "Seven Generations of Gods" in ancient Japanese mythology and history.

The concept of "Tenjo Lijin" in "Besto Tenjin" and "Kokujo Lijin" in "Seven Generations of Gods" reflect that "Heaven" and "Country" are not natural concepts in ancient Japanese thought and "earth" that are opposed to "sky" and "earth", but the concepts of "heaven" and "earth" in ordinary society, and "Chang Li" means "eternal" and "eternal". Although the "Heavenly Standing God" and the "National Standing God" are both gods of the "High Heavenly Plains", the "National Standing God" only cares about the "country", that is, the "gods of the earth", similar to the "resident immortals" of the "Heavenly Court".

The two gods "Isano " and "Isaran" were ordered by the "gods" to fix the earth floating on the sea. The "two gods" stand on the pontoon bridge of the "Heavenly Court", and stretch out the marsh spear of the sky given by the "heavenly god" into the sea and stir, the sea water makes a sound, and when the spear is lifted, the "salt water" dripping from the tip of the spear condenses into an island, which is called "Si Neng Lu Island".

There are 4,223 drops of "water droplets", so there are 4,223 islands in Japan. After that, the pair of "gods" descended to earth and erected the "Heaven" spear as the central pillar of their dwelling. Thus, the mythological history of Japan took shape.

The two gods descend to "Si Neng Lu Island", "Yin God Right Turn, Yang God Left Wheel", love each other and get married, and give birth to "gods" that are closely related to life, such as stones, soil, sand, rivers and seas, water, fog, boats, food, etc. "Yi Yanran" was burned to death because he gave birth to the "God of Fire", and "Yi Yannuo" was angry because he lost his wife and killed the "son of the God of Fire".

Eventually, Isano went to the Yellow Springs to find his deceased wife, but disobeyed her warnings. After he saw his wife's ugly posture of becoming a "powerful ghost trick of Huangquan", he was so frightened that he hurriedly fled to the edge of "Huangquan" and vowed to isolate himself from his ugly wife (sever relations).

In order to get rid of the filth and rancid smell of the corpses of the "Yellow Springs Country", "Isano Nuo" held a "ritual of repair" at "Awakihara", and the crutches, belts, clothes, tiaras, and left and right hand ornaments that he threw away at that time were all turned into various "gods".

For example, when he washed his left eye, he appeared as "Amaterasu Daigojin" (Amaterasu Okami), when he washed his right eye, "Tsukiyomi Okami", and when he washed his nose, "Wind God" and "Speed God" - "Susanoo Life", and ordered them to govern "Takamagahara", "Night Eclipse Country", and "Kaihara", respectively. Because Susanoo did not obey, his father ("Isano") banished him.

The killing of the "God of Fire" by "Isanor" means that it can suppress the "God of Fire", which also means using fire. The end of the cooperation between "Yi Yannuo" and "Yi Yanran" not only involves the rupture of the marital relationship, but also means that love and appearance are inseparable. The appearance of the "child god" as a result of the cultivation means rebirth and resurrection.

The "father" Isano, ordered "Susanoo" to take charge of the sea, but the "child god" Susanoo did not obey, and cried until the green mountains withered and the rivers and seas dried up, which caused a catastrophe, so he was also banished by the "father", that is, "Isano", to "Taga" in the "light sea".

But "Susanoo" is ready to go to Takamagahara, to plead with his sister "Amaterasu Daimi". Therefore, when he ascended to heaven, the heavens and the earth shook, and his sister, Amaterasu, thought that his younger brother was coming to seize his territory, so he waited for him.

However, when the "younger god", "Susanoo", confessed his heart, made a "vow" with the "sister god" and won the "oath" competition, he took advantage of the situation to destroy the farming and sacrifice of "Takamagahara", and even his sister "Amaterasu Daimi" was afraid and hid in the "Heavenly Iwaya". After the "Sun God" went into hiding, the world fell into endless darkness.

The "gods" are confused, think of countermeasures, and decide to work together to lure the "Amaterasu Okami" out of Iwaya. In the end, the "Tenzhao Great Imperial God" was lured by his beautiful reflection in the mirror and a string of gemstone necklaces and left the hiding place. Heaven and earth shine again, and then the "younger god" was driven out of the "high heavens".

When the "Amaterasu Daiigami" hid in the Iwaya, "the high heavens are all dark, and the reeds are all in China"; When you come out of the Iwaya, "Takamagahara and Reedahara China are naturally bright." This shows the causal relationship between the two worlds of heaven and earth, and what happened in the "High Heaven" also affected the "Reed Plains China" in the lower realm.

After the "Amaterasu Okami" hid in Iwaya, the two worlds of heaven and earth lost order and became chaotic, which means that the "Amaterasu Okami" is the supreme real existence in Japanese mythology, the order and principle of the two worlds of heaven and earth, and the orthodox ruler of "Reed Plains China", where Nether Japan is located.

On the other hand, after being expelled from "Takamagahara" by "Elder God" ("Amaterasu Daigojin"), the "younger god" ("Amaterasu Daigojin") descended to a place called "Torifa" in the upper reaches of the "Hi River" in "Izumo Province", where an elderly couple was seen crying around a girl.

After "Susanoo's Destiny" stepped forward to ask the reason, he learned that the "peerless demon" from outside the territory - "Yaki Orochi" ("Nine-headed Worm") would come here every year to eat virgins, and use the "power of pure yin" to repair a head that was shot by "Erlang God" with the "Sun Shooting God Bow" on the way to learn scriptures from the West in the "Journey to the West".

Now, it's coming sooner time, and the mortal people of the nearby villages are worried about it. It didn't take long for the once seriously injured "Hydra" to turn into a huge snake-shaped "monster" and appear, like a giant tree. This "big snake" has eight heads and eight tails, the body grows cedar and cypress, the length spans eight mountain tops and valleys, and the abdomen is dripping with "red blood".

After revealing his identity, Susanoo instructed these mortals not to panic, and he was ready to kill this "big snake" to eliminate harm for the people. Sure enough, with his innate divine power and supreme supernatural powers, he successfully killed the "nine-headed insect" who "traveled through time and space" to this world because of his escape.

After the severely injured "Hydra" was killed, its "original form" suddenly shrank and turned into an eight-headed python the size of a bucket, but "Susanoo Mei" swung his sword to cut off the eight heads of the "Great Snake" and put it in a large wooden barrel to drink, and paralyzed its soul with drunkenness, so as not to interfere with his next move.

After the "remnant demon spirit" of the "Yaki Snake" was paralyzed by alcohol to the point of lying down, "Susanoo" drew his sword again and cut off the snake, making the "Fat River" become a "long river of red blood". When he slashed at the snake's tail, its blade was notched, so he opened it and found that there was a "divine sword" hidden inside, no wonder his own "divine sword" was also chopping constantly.

As a result, "Susanoo Mei" reported the incident to the "Amaterasu Okami" and presented this "Excalibur", and named it "Kusanagi Sword", which is also said to be "Kusanagi Sword". However, the marriage of "Susanoo" to the girl "Kushina Tamo", and their children and grandchildren are all "grain gods", "water gods", or "gods" related to agricultural production, which can be regarded as making some compensation for the "Takamagaha Divine Kingdom" and laying the foundation for the future relationship with his sister "Amaterasu".

"Susanoo" was favored by the "Sister God" because he killed the "Yaki Orochi" to save the people of the Netherworld, and took the initiative to offer the treasure to the "Sister God" ("A.A.A. God"), so he was favored by the "Sister God", and was allowed to stay in the "High Heaven Hara God Kingdom" to continue to live, and secretly had sex with the "Sister God" and became the "male master".

As a result, this "naughty younger brother" temporarily assumed the role of "master of the kingdom of God" while the "sister god" ("Amaterasu's great sister") was busy playing with the "grass pheasant sword" (the thing of the "nine-headed insect") and retreating, and had the right to "reward" the other "subject countries" of the "Takamagahara" and the "believers" of the nether realm.

Before the "Lord God of Great Powers" was awarded by "Susanoo", he was called "Daru God", and there were many "Brother Gods". And in order to marry the "Eight Lords", these "brothers" and gods asked the "Great Ru God" to be their "entourage" carrying a bag containing the dowry on their backs during the journey. On the way, the "Great Ru God" healed the injured "White Rabbit Spirit", and the latter immediately predicted that the "Great Ru God" would have the opportunity to marry the "Yagami Yuan" as his wife.

Sure enough, it didn't take long for the news that "Yagami Yuan" rejected the marriage proposal of the gods. What's even more weird is that "Yagami Yuan" also declared that he wanted to be the wife of the great Ru God. Therefore, this angered the "god of brothers" and killed him twice, both of which were resurrected by his mother's rescue, and then fled to the root country of "Susanoo's life".

The "Great Ru God" was persecuted by the gods, went through the process of death and rebirth, and overcame all kinds of problems raised by "Susanoo" to become the "main god of the great country". In the eyes of later generations of Japanese people, if you want to become the "main god of a country", you have to follow different statements such as "coming-of-age rituals and rituals" unique to "mythology" and "the initiation ceremony of the spell group", and the focus is on whether you can achieve the orthodox status of governing the "country" after finally becoming the "main god of a great country".

In order to rule the "Reedahara China" in the lower realm, the "Amaterasu Daimi" successively sent the "Tennin Ho Ear Order", "Tenbobi God", and "Tenwaka Day" to descend, but all of them were unsuccessful, and later sent the "Kengomi of Thunder" and "Tentori Boat God" to the "Inaza Ko" beach of the "Izumo Province", drew the "Ten Fist Sword", and asked the "Great Power Lord God" sitting cross-legged if he would like to hand over the ruling "Reedhara China" to the sons of the "Amaterasu Daimi" to rule?

Seeing this, the "main god of the great country" did put the responsibility on his two sons, namely the "main god of the matter" and the "god of the name of the building". After the "Kenyu Thunder God" subdued the "two gods", the "Great Power Lord God" finally "willingly" (forced) to give up his country to the "Amaterasu Daigami".

In this part of ancient Japanese mythology, it means that the "direct descendants" of the "Tenjin" ("Amaterasu") have the right to rule in the heavens and the earth. It is inferred that in ancient Japan, this process was completed during the period of "Zhitong", "Bunmu", and "Yuanmei" when the idea of succession to the throne by the eldest son was high.

The "Amaterasu Okami" and the "Takagi God" ordered the "Imperial Sun", or "Banno, to come to the world" with ears of rice and rule over the "Toyorehara Mizuho Country", while the "Tensho Daigojin" bestowed three treasures on the "Oro Spirit", namely the "Eight-Foot Mirror", the "Eight-Foot Magatama", and the "Tencong Cloud Sword", which allowed him to complete his work more smoothly.

These heavenly treasures have been passed down to future generations and become Japan's "national treasures", which are equivalent to "national jade seals". This is to legitimize the existing form of rule and create a "myth of kingship". And "the idea that the gods order the direct descendants of the local rulers" is obviously from China that "the Son of Heaven is ordained by heaven", which is similar to the "heaven and man induction" and "divine authority of the monarch" proposed by Dong Zhongshu of the Western Han Dynasty.

And "Shuowen Jie Zi" mentions that the "virtuous person" in the "Book of Songs" and "Shangshu" is "the ancient holy person, the mother, who gave birth to a son by touching the sky, so he is called the 'Son of Heaven'." The statement coincides. This is not only related to the "gods" by blood, but also combined with "metaphysics" concepts such as "yin and yang" and "five elements".

As a result, in the ancient "Confucian cultural circle", the idea of "the Son of Heaven is ordained" ("Spring and Autumn Dew") and "the person who is ordained by the mandate of heaven is the king of the world" ("White Tiger Pass") has naturally formed, whether it is China, Japan, South Korea, or even Vietnam and other people who have been influenced by "Confucian culture".

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Haha, thank you for your attention, collection, recommendation, subscription and review of this book! As an author, I am very happy and honored to provide readers with a novel that meets the needs of the general public. As the saying goes, "Life is short, but the tip of the pen is slender." "Therefore, the road to cultivation is long, where to find immortality? There is nowhere to go for troubles, and read the people in the book! I hope that the novel "Heaven and Earth Let Me Go" series can bring happiness and insight to everyone!

This story is pure fiction, if there are similarities, it is a coincidence! Friends, the part-time job is hard, the time is urgent, the creation is not easy, like the collection, by the way, forward, want to know the plot? Next time I break it down! ("The book has its own golden house?") There are thousands of bells in the book? There is Yan Ruyu in the book"? Welcome to my book)