Last time, I talked about the origin of the "High Heaven Hara-Protoss Alliance" and the relationship between the "gods", especially the "gods" also have a "human" side: love and hatred.

If you really want to trace history, you can find that the prototype of "Amaterasu" is actually a "pro-Wei king" during the "Two Jin and Northern Dynasties" period in China.

Japan's "creation myth" seems to have little to do with Chinese history, but the two reveal strange connections everywhere, either explicit or implicit, at least in terms of "god-making". And in the "Three Kingdoms Period", there is one thing worth mentioning, because it seems to be irrelevant, but it has some connection with "Amaterasu".

In the Book of the Three Kingdoms, there is an article describing the "Wa Kingdom" (Japan) at that time, in which it is written that in the second year of the "Jingchu" (during the reign of Cao Rui), the Taishou of the Belt attracted two envoys from overseas, one of whom was called "Nansheng Rice" and the other was called "Urban Liniu".

They claim to be from the "Yamatai Kingdom" and the queen is "Himiko". At the same time, they also brought two "sackcloths" and "several slaves" as gifts to the "emperor" of Cao Wei. This incident is recorded in the Chronicles of the Three Kingdoms, the Book of Wei, and the Biography of the Japanese Slaves, and the general content can be summarized as follows:

The earliest record of Japan in Chinese history books is the Classic of Mountains and Seas, which contains the phrase "Wa belongs to Yan", indicating that as early as the Warring States Period, Yan and Japan (Wa Guo) had at least some political contact, although the "Wa Kingdom" at that time was still in the "patrilineal clan stage" at the end of the "primitive society".

After Qin unified the world, in order to pursue immortality, Qin Shi Huang sent the "way" Xu Fu (Xu City, a native of Qi) to lead boys, virgins, craftsmen, and armies to carry grains and seeds and various livestock to the east to "Fusang", trying to find "overseas immortal mountains" and seek the so-called "elixir of life".

Xu Fu and others arrived in Japan after being baptized by hurricanes and waves at sea. According to the records of the First Emperor of the Qin Dynasty, in the twenty-eighth year of the reign of Qin Shi Huang (219 BC), Xu Fu was ordered by Qin Shi Huang to lead 3,000 boys and girls to cross to Yingzhou to the east to find the "elixir of life" for the emperor.

According to the "Brief History of Japan": "In the seventy-second year of Emperor Xiaoling, Xu Fulai, a Qin man. And Emperor Wu of the Han Dynasty destroyed the "Wei Korea", and the envoys of the Japanese countries became more and more in China. In the second year of the Eastern Han Dynasty (57 AD), the Wa Kingdom paid tribute to congratulate, and Emperor Guangwu Liu Xiu gave his king a "seal ribbon".

In the first year of Emperor Yongchu of the Later Han Dynasty (107 AD), "the Japanese king was promoted to sacrifice one hundred and sixty people". During the time of Cao Wei, the "Yamadai Queen's Kingdom" located in the area of in today's Honshu, with more than 30 small kingdoms under its jurisdiction, that is, the "Izumo Kingdom" in Japanese mythology, recorded that their queen was "called Himiko", "the way of ghosts, can confuse the public, has grown up, has no husband, and has a male brother George." Since he became king, there have been few people who have served themselves with thousands of servants, and only one man has given food and drink, and the words have come and gone. The residence is in the palace and the building, the city fence is strictly set up, and there are often people guarding with soldiers. ”

The queen of "Himiko" was very yearning for Wei, and sent envoys to Luoyang twice before and after. For the first time, in June of the third year of Wei Jingchu (239 AD), the "queen" sent the "doctor" to the difficult rice, and the second envoy to the city Niu Liyi "took the Fang County Taishou", so he took the Fang Taishou Liu Xia to send the queen's envoys to Luoyang. At that time, "Emperor Wei Ming" had died of illness in the first month. Cao Shuang and Sima Yi jointly assisted the young emperor Cao Fang, and issued an edict to the envoys of the Japanese State, to the effect:

"Pro-Wei Wei King Beimihu: Take Fang Taishou Liu Xia, and send someone to send your doctor Nansheng rice, the second envoy to the city Niu Li, as well as 4 male slaves, 6 female slaves, and two horses and two zhang of Banbu to Luoyang. The distance is so far, you also sent an envoy to contribute, this is your loyalty and filial piety, so that I am very pleased, and now I will call you the 'pro-Wei Wei King', give you a gold seal and purple ribbon, and let Liu Xia give it to you. You have to educate your people well and be filial to my Great Wei Emperor.

Your envoy has worked hard from afar, and now he is promoted to the rank of 'Captain of the Rate', and Niu Li is the 'Captain of the Captain', wearing a silver seal and a green ribbon, so that they can go back to their lives. I will give you five horses of dragon brocade in Jiangdi, ten pieces of crepe corn in Jiangdi, fifty horses of Qianjiang, and fifty horses of blue...... You can show these things to your countrymen. I know that you respect my Great Wei Kingdom, so what you have given you is all good things. ”

In 240 AD, the Wei court ordered the "Belt Fang Taishou" Gong Zun to send people to carry edicts, seals, gold silks, brocades, knives, mirrors and other objects to the Wa Kingdom, and gave the Queen of the Wa Kingdom "Himiko". Therefore, the queen made people express her gratitude, which was the first time that the Wei envoy went to Japan (Japan).

In the fourth year of the "Zhengshi" (243 AD), the queen of the Japanese kingdom "Himiko" sent eight doctors, including "Yi Shengqi" and "Ye Evil Dog", to offer Shengkou, Japanese brocade, silk silk, silk cloth, danmu, and short bow to Cao Wei, expressing their admiration for the prestige of China.

Cao Wei also worshiped his doctor "Ye Evil Dog" and other "good generals", which was the second dedication to Cao Wei for the Wa Kingdom. In the eighth year of Zhengshi (247 AD), the queen of the Wa kingdom "Himiko" and the male king of the "Dog Slave Country" "Himi Gonghusu" were at odds, and the envoy took the county Taishou to tell the attack. Therefore, the Taishou Wang sent Zhang Zheng and others to bring the edict, the yellow building, and worship the "false difficult to rise to rice" (Susan's male life) and told him, which was the second time for the Wei envoy to go to the Japanese.

At this time, "Himiko" died, and the Wa Kingdom set up a male king (his younger brother), and the country did not accept it, and killed each other, and more than 1,000 people died, so the thirteen-year-old daughter of Himiko was reinstated, and the country was determined. Zhang Zheng and others told "one and", "one and" sent the doctor "one and " sent the doctor "" to send "the evil dog and other 20 people to the government and so on, because of the sacrifice of 30 men and women, 5,000 white beads, 2 Kong Qing large sentence beads, and 20 mixed brocades.

This was the third time that the Wa State had made a donation to the Cao Wei regime. From the above nine years (239-247 AD), it can be seen that the exchanges between the Japanese and Wei are as follows:

First, the first tribute offered by the "Queen's Kingdom" to Cao Wei was only a few men and a few men and two horses and two horses and two feet of banbu, which shows that it was just to detect Cao Wei's intentions towards him.

The Cao Wei regime rewarded her for crossing the sea far away, and rewarded her with a generous reward, which made the queen of the Japanese kingdom taste the sweetness and feel that she might have hugged the right thigh.

Second, although the first time the "queen state" of the Japanese Dynasty contributed goods to Cao Wei was very simple, the second time there was already a "Japanese brocade", and the third time there was a "mixed brocade of different texts", indicating that since the Wei and Wei exchanges for several years, the silk weaving technology of the Japanese state has been developed from scratch, and the level has been rapidly improved.

Thirdly, when the Empress Wei first sent an envoy to Wei, she relied only on oral translation and did not see any written notes, and after communicating with Wei, she was able to use Chinese characters to express her gratitude, indicating that the "queen kingdom" of the Wa had also made progress in terms of culture.

The peaceful and friendly exchanges between Wei and Wei promoted the cultural and economic exchanges and improvement of the two sides. Although it was a bit shabby, Cao Rui still gave them excessive returns, including short swords, bronze mirrors, jade and other items, which also corresponded to the "three major artifacts" that have been passed down in Japan in later generations.

In addition, Cao Rui also asked the two to give Himihu a "golden seal", which was engraved with the words "pro-Wei and the king". Therefore, if we start from the perspective of the later study of "totem worship" and "religious belief", Cao Rui is the best reference for "artificial gods", and also corresponds to the prototype of the Japanese myth "Izanagi".

At the same time, many historical books of the two countries also describe the situation of Himiko, the queen of the Wa Kingdom at that time. In some history books, it is written that at that time, the Japanese kingdom was in turmoil, and people attacked each other, and it was not until "Himiko" became queen that it was peaceful. This "Himiko" worships ghosts and gods, is proficient in magic, and can control people's hearts. At the same time, she never shows up, and has always let her younger brother govern the country, which happens to correspond to "Amaterasu" and "Susanoo".

After the death of Himiko, the Wa Kingdom fell into civil strife again, and it was not until the emergence of a new queen "Taihe" that the chaos of the Wa Kingdom was alleviated.

Therefore, it is not difficult to see that there is a lot of overlap between "Himiko" and her brother and "Amaterasu" and her younger brother. Although the two do not overlap directly, if too much imagination is added to the ancient history, it is no different from mythology.

It can be seen that the appearance of the "creation myth story" in ancient Japan in ancient Chinese history books is indeed an interesting thing, but it also establishes a causal connection in the dark, because the Japanese throughout the ages have envy, jealousy and hatred for Chinese civilization from the bottom of their hearts.

Because the Japanese archipelago is located in the active area of the earth's tectonic plate movement with frequent volcanoes and earthquakes, and is facing devastating natural disasters at any time, coupled with the small territory of the island country and the lack of resources, it is impossible to feed too many people, so driven by the pressure of survival, the Japanese "daimyo", "samurai" and "ronin" form the "Japanese Kou".

However, in this way, it will inevitably be resisted by the neighbors, and even requisitioned, just like being attacked by the Ming Dynasty this time. However, the "Wa Kingdom Cultivation Realm" worked together to cast a spell at this moment, summoning the "High Heaven Origin Protoss Alliance", and the projection army was extremely powerful.

I saw that the "reinforcements" of the Japanese kingdom were like half of the "fairy scattered flowers" that were being raised, and under the stimulation of bursts of "witch wishes" and "curses", they turned into extremely powerful "killing gods", wielding various weapons, and fiercely rushed into the enemy's "ghost ghost" army, and after chopping melons and vegetables, the "ghost tide" collapsed.

"Hmph, can you bring in reinforcements, can't I?" After urging the carpenter to see this, he pinched the trick with angry eyes and recited the mantra: "Tiangang descends to the gods, the immortals come to help, and the Taishang Laojun is as anxious as the law!" He ordered 'Li Jing, the Heavenly King of Tota', the 'Four Heavenly Kings', the 'Five Directions', the 'Six Ding Liujia', the 'Big Dipper', the 'Eight Immortals of the Shangdong', the 'Nine Yao Star Officials', the 'Twelve Yuanchen', the 'Twenty-eight Constellations', the 'Thirty-six Heavenly Gangs', and the 'Seventy-two Earthly Demons'...... All the heavenly soldiers and gods, quickly manifest their spirits! ”

As soon as the words fell, the "Polar Starry Sky" suddenly became extremely bright, and after the strong spatial fluctuations rippled like "ripples", I saw countless "celestial projections" like "meteor showers" bombarding the ground and appearing out of thin air.

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Haha, thank you for your attention, collection, recommendation, subscription and review of this book! As an author, I am very happy and honored to provide readers with a novel that meets the needs of the general public. As the saying goes, "Life is short, but the tip of the pen is slender." "Therefore, the road to cultivation is long, where to find immortality? There is nowhere to go for troubles, and read the people in the book! I hope that the novel "Heaven and Earth Let Me Go" series can bring happiness and insight to everyone!

This story is pure fiction, if there are similarities, it is a coincidence! Friends, the part-time job is hard, the time is urgent, the creation is not easy, like the collection, by the way, forward, want to know the plot? Next time I break it down! ("The book has its own golden house?") There are thousands of bells in the book? There is Yan Ruyu in the book"? Welcome to my book)