Leaving the palace, Char returns Alicia to the castle.

Then he came to a corner of the slums of Britannia.

In front of him, there lay a corpse, ragged and lifeless, but it seemed that it had just died, so it was still a little warm.

Isabel doesn't know what she has to do in the future.

But Char has always had a very clear plan.

Although he has no obligation to save the world, he has an obligation to perpetuate his destiny.

The fates of countless living beings are intertwined and entwined into the current Tree of Destiny, and if all living beings are extinct, fate will lose its meaning of existence.

So, he needs to weave the fate of the savior at a specific time.

At the same time, Char decided to promote the progress of this civilization and make it more resistant to extinction.

As for whether the end of the future is due to internal contradictions, Char actually doesn't care, because the internal contradictions are better for him to solve.

Because in any case, the power will eventually be in that framework, and the power of fate can be easily guided in it.

But Char's biggest concern is from outside forces.

Char hasn't really controlled the power of fate yet, so he doesn't know where his ceiling is.

The creation of the wizarding world was one of Char's plans.

However, although he did not let the magical world affect the development of the natural science of this civilization, he let human beings understand the world by themselves.

But that doesn't mean he has to wait for humans to develop the natural sciences before using their technology to parse magic.

That would take too long.

Therefore, Char plans to directly get a super scientist to conduct magic research.

He has a magic circle that absorbs sunlight to gain magical power, which is the process of converting photons into magic in scientific terms.

So, he plans to make a nuclear fusion in this era to provide magic for the school.

This scientist needs to have scientific knowledge ahead of his time and have an absolutely genius brain.

But he did not intend to let this scientist into the world to help mankind accelerate the development of science.

Because the addition of this scientist to any country will lead to the technology of that country ahead of the times, and it will inevitably lead to the oppression of other countries.

Some people may say that this is an opportunity to cultivate a scientific and technological power to unify the countries of the world.

However, Char studied sociology, and he clearly knew that the unification of human civilization could not be carried out by force alone.

There are many internal problems such as class, religion, culture, and ethnicity, and even if mankind is unified by force, it is only a superficial unity.

Even the unifiers in this way are bound to oppress and exploit the unified.

When the technology is balanced, a split is inevitable, and overall, it does more harm than good.

A great man once said, "First the disappearance of the class, then the demise of the state, and finally the demise of the nation." ”

With the abolition of classes, the state of the dictatorship of the proletariat loses its role as an instrument of class domination and no longer has the meaning of existence and dies out.

That is to say, social functions will lose their political character and will be transformed into simple administrative functions that genuinely safeguard the interests of society.

Of course, when we say "the disappearance of the state," we mean the state under the dictatorship of the proletariat, not the state under the dictatorship of the exploiting class, which is to be overthrown and can only be forced to withdraw from the stage of history.

After the demise of the state, the social and democratic system was highly developed and perfected, which became an important condition for harmonious ethnic relations and ethnic integration.

Therefore, if we want to abolish the boundaries of the state and unify human society, the disappearance of classes is a very important condition.

Of course, the rest is not excluded.

Or maybe someone said.

You don't need to join a single country, since the scientist you have embodied can do nuclear fusion, then distribute science and technology, including nuclear fusion, to all countries, so that the productivity can make a leap forward, and go directly to the common C.

The person who would think so is the one who Char warned Arthur before, the only productive, only economic person.

In the Preface to 1859, Lao Ma mentioned his plan:

[I examine the bourgeois economic system in the following order: capital, land ownership, wage labor; countries, foreign trade, world markets.

Under the first three items, I study the economic conditions of life of the three classes into which modern bourgeois society is divided; The interconnectedness of the other three is self-explanatory. 】

Judging by today's results, it seems that Lao Ma has only completed less than a third of the plan.

These include Das Kapital, a very small part of "wage labor" and "land ownership"; The state, the world market, and foreign trade are completely untouched.

In fact, this is also an important reason why Lao Ma's ideas are interpreted by some people as "economic determinism".

In fact, what Lao Ma really means is that the network structure formed by various systems in society affects each other, but this does not mean that all nodes are equally important, there is always one node that has become the center of gravity of the whole network - this is the mode of production.

Rather than saying that the rest of the nodes are not important, historical materialism is indeed carried out on the main axis of economics, but this does not mean that there is nothing outside the main axis.

Engels also criticized this trend in his 1890 letter:

[For many young German writers, the word "materialism" is more or less a cliché that they apply as a label to all kinds of things without further study.

That is, as soon as they put this label on it, they think the problem has been solved.

But our conception of history is first and foremost a guide for research, not a know-how for structuring systems in the manner of the Hegelians.

It is necessary to re-examine the whole of history, to study in detail the conditions under which the various social formations exist, and then to find out from these conditions the corresponding political, judicial, aesthetic, philosophical, religious, and so on

This is not the case with many young Germans, who simply use the clichés of historical materialism to organize their rather meagre knowledge of history as quickly as possible, and thus consider themselves to be remarkable. 】

The scientific and technological progress of each era must also be accompanied by the progress of ideas and society, otherwise it will only have the opposite effect.

It is also impractical for feudal society to immediately transform into red.

Part of the reason for the collapse of the former Soviet Union was because of the ideas left over from the Tsarist era.

Soviet Russia was built on the corpse of the imperialist Tsarist Russia, through the workers' movement. In the revolution, the officers and soldiers of the uprising played an important role.

However, to put it bluntly, these people were all born out of the old Tsarist Russian system, and Soviet Russia actually did not have any practice of ideological transformation that could be used as a reference, so it was only natural that the ideological revolution was not complete.

The ideas of aristocracy, bureaucracy and hierarchy continued to remain in this new state, not excluded, and took root in the historical events that followed.

In this era, the quality of the people is generally low, the illiteracy rate is high, and there is still a fear of God in their hearts.

At this time, the emergence of such a thing as nuclear fusion will only allow the aristocracy and the church to better oppress and exploit the people, forming a cyberpunk-like worldview, and promoting the growth of seedlings.

It is a terrible thing that most of the people have no education, no technology, but the power has absolute power that the people cannot resist.

Char will choose to slowly advance in the way of weaving fate behind the scenes, rather than putting technology into this society all at once.

The explosion of technology needs to be carried out at a specific point in time.

Therefore, this scientist needs to have the ability to conduct research on his own.

In fact, Char really has such a candidate, and the rest of them will drag down his research for him.

From the Marvel world, with a human body, comparable to a god - Tony Stark.

Moreover, in many parallel time and space, there are examples of him becoming a Supreme Mage.

This shows that he has a talent for magic, and in that parallel time and space, he has also successfully integrated technology and magic.

However, Char does not intend to give a certain person the fate of Tony Stark.

After this period of time, Char explored the power of fate, and he gave a definition of the power of fate.

Rather than being the power of fate, Char felt it would be more appropriate to call it "the power of omnipotence".

This seems to be a power of the highest order, and in order to ensure the operation of destiny, this power can achieve such things as memory granting and changing, fantasy manifestation, rule change, and even inserting some historical fragments from past history that do not exist.

This power can directly create characters that exist in fantasy.

For example, Char's "Witch of the Wilderness" appeared before after taking on the fate of "Howl".

He was sure that there was absolutely no such thing as a Witch of the Wilderness in the past in this world, but the force of fate created her.

Just like when he gave Helang his fate, he could actually manifest an "uncle" who didn't exist in the past to teach him assassin techniques.

He would even extend the Brotherhood because of this, but he didn't do that, mainly to save the power of fate.

But now, from the Ring and Helang's body, he has recovered a lot of the power of fate.

So Char wants to make an attempt, whether he can directly create the fantasy person through the endowment of fate.

After possessing more of the power of fate, he is obviously more proficient in manipulating the power of command, and has the conditions to manifest a real person.

If it succeeds, Char will have more choices about how to design the future fate of this world.

Although he and Tony Stark are not from the same country, they are at least from the same era background, and they are equivalent to a "fellow countryman".

After staying in such a completely unfamiliar world for a long time, it seems good to have someone who is familiar with his hometown.

At least someone picked up the stalk that was thrown out.

Of course, this is undoubtedly more than the consumption of directly imparting fate.

The reason why Char chose Tony Stark is because he is a human being, not a special race, if you don't count his intelligence, he doesn't have any special power at all, so the consumption is relatively small.

Char didn't intend to manifest his body, he intended to give him a memory, his consciousness, his soul in the body of the beggar in front of him.

In the parlance, this is "soul wearing".

And in the words of fate weaving, joining such a person is a change in the fate of the times.

On this basis, the most consumed should be the technologies that do not exist in this era in his mind, such as the technological change from Mark 1 to Mark 50.

Although it is only a technology, the value contained in it is quite large, and the consumption is also very large.

So Char doesn't plan to manifest these techniques as well, anyway, with his wisdom, it's only a matter of time before he researches these things.

Or rather, the addition of magical elements to his life now may have taken his research in a special direction.

In this way, the power of fate will be saved to the maximum.

As for the timeline in which his memories should be presented.

Char thought for a moment, raised his hand, and the colorful brilliance of the power of fate condensed in his hand, and then slowly injected into the body of the beggar in front of him.

The power of fate repaired the life that had been cut off in his body, and a soul from another world gradually took over his body.

"Uh-huh~"

The beggar let out a snort, and opened his eyes in some confusion, and he looked around, and then at his hands.

It was very dirty, his hands were full of calluses, like his hands that had done hard work, his nails were full of all kinds of disgusting black mud, and his clothes were in tatters, like a homeless man.

"I'm not dead?"

(End of chapter)