The Kino people are rich in myths, legends, poems, riddles and proverbs. Folk tales include "Two Young Men" which reflects pure love, "The Treasure Knife and Bamboo Flute" which reflects the retribution of good and evil retribution, "The Story of Avi", the story of the intelligent character "The Story of Avi", "Bai Lajie and Bai Lache" which praises women's hard work, loyalty and kindness, etc., "Shache and Snake Lang" which is industrious and brave, noble character, and self-sacrifice to save others, etc., as well as the satirical story "Jade Wave Shell and Wild Cat".

Su Jiu deliberately selected a collection of Kino myths and stories to put on the shelves in the live broadcast room, in addition to the stories she mentioned above, there are many little-known legends.

The traditional festival of the Kino ethnic group is the most solemn and grand. "Temoke" means "striking big iron", which is a festival held by the Kino people to commemorate the creation and use of iron tools. Different from the Spring Festival of the Han people, there is no unified time for the "Temaoke" of the Kino people, which is generally determined by the "Zhuoba" during the lunar month, and once the "Zhuoba" beats the big drum, it means that the festival begins. In fact, there is no surprise that many ethnic minority festivals do not have a fixed date.

Su Jiu looked at the barrage for a while, and when he saw that there was nothing special, he continued the live broadcast: "The funeral customs of the Kino people are quite shocking, anyway, in the eyes of the Han people, they don't know etiquette, let's listen to the anchor explain slowly." ”

"When the Kino people died, they dug up a single tree as a coffin and buried it in a public cemetery, leaving no graves. These are nothing, but the next Kino people's riot shocked the anchor. A few years later, in order to bury the deceased, not only can the original thatched house be demolished, but the bones of the coffin that have been buried can also be dug up and scattered in the mountains. The anchor is already numb, the Han people pay attention to the soil for safety, the dead are big, and the coffin and bones of the deceased will not be alarmed unless they have to......

Looking at the barrage of "Wow-", Su Jiu also felt that she couldn't understand it, otherwise she couldn't say anything if people were this kind of funeral custom. What's more, people die like lights out, why do you care so much, modern people are still cremated, just like a cross talk said, people can't die with their legs kicked, and the loess is handful-

Tsk, Su Jiu felt that he had learned a lot during the period of understanding various ethnic minorities: "Let's talk about the story of the Kino tribe here, and the minority we will explain next is the De'ang tribe." ”

The De'ang people originated from the ancient Pu people and have a close relationship with the "mourning prison". Before the Qing Dynasty, relevant records referred to the De'ang, Brown, Wa and other ethnic groups of the Austroasiatic language family in Yunnan as "Pu people", "Pu" or "Puman". The "Pu people" lived on both sides of the Nu River as early as the 2nd century B.C., and entered this area earlier than the Achang and Jingpo ethnic groups, and were the earliest ethnic groups to develop the Baoshan and Dehong areas......

"The belief of the De'ang people is also very special, it does not believe in many sects like many ethnic groups, and the De'ang people believe in Buddhism. In some areas, the De'ang people practice a strict Theravada Buddhist sect that forbids the killing or harming of anything that is alive. In addition, the people of De'ang worship heaven and hate hell. They believe that good people can go to heaven when they die, and they can be transformed into human beings again. When a bad person dies, he goes to hell and suffers. In this regard, the De'ang people are not special, and many ethnic groups recognize the so-called karmic reincarnation. ”

Therefore, in the place where the people of De'ang live, social stability, national peace, diligence and thrift have become a common practice. So the anchor said that it is not a bad thing to believe in religion, after all, the teachings of many religions are full of humanist spirit, and it is a good thing if people who believe in these religions can act strictly according to their teachings. ”

The social atmosphere of the De'ang people is really good, Su Jiu sometimes feels magical, there are not a few ethnic groups who believe in Buddhism, but there are really not many people who have such a big influence on the De'ang people: "Friends who like Buddhism can buy some Buddhist scriptures to see, maybe one day you can have an epiphany." The buildings of the De'ang people are famous for their bamboo buildings. Regarding its origin, there is such a moving story among the De'ang people, and this story is still related to the famous Zhuge Liang. I have to say that Zhuge Liang is really a god, and there are legends of him everywhere, and this is not the first nation to mythologize him. Sima Qian said: People are inherently dead, and death is heavier than Mount Tai or lighter than a feather. Zhuge Liang's death obviously belongs to the latter, it can be said that people have lived to this point, and it is estimated that Zhuge Liang has nothing to regret. ”

This story is like this: Zhuge Liang led his troops to the south and came to De'ang Cottage, and one day he was suddenly attacked, injured and in distress. In a short period of contact, the two developed feelings. When Zhuge Liang, who had a heavy responsibility, had to say goodbye to his sweetheart, he left his hat to Arnold as a token. The infatuated Arnold has been waiting for 18 years, but what he is waiting for is the death of his sweetheart. Since then, Arnold, who has been heartbroken, has not eaten or sleeped, and stays at the head of the village every day, looking at the road to the east of his sweetheart. On the 33rd day, there was a sudden thunderstorm and heavy rain. After the rain cleared, Arnold was gone. And where she stood, there was a house exactly like Zhuge Liang's hat, which was the bamboo building where the De'ang people later lived. ”

"Tsk, it's another story of an infatuated and resentful girl, I really don't know what to admire? If the anchor understands well, Zhuge Liang plays a treacherous scumbag in the story, right? "Su Jiu really admires the Qiong Yao-style male protagonist, what a strange scumbag.

Seeing that some people were curious about the Qiong Yao-style male protagonist, Su Jiu thought for a while and said: "Anyway, the anchor can't appreciate it, but if you are interested, take the time to show the anchor two Qiong Yao romance dramas to everyone." By the way, there are also related books, and if you want to buy them, you can also leave a message, and the anchor will go back and prepare. ”

Thinking that her mother Su was crying when she watched Qiong Yao's drama, Su Jiu's head was full of bags, and she was speechless, because Su's mother complained that she had no emotional intelligence, so she wondered if watching a TV series could have anything to do with emotional intelligence. But it's useless for her to think about Su's mother's nagging now, Su Jiu's mood suddenly dropped by three points, and her mother has left her forever.

Through the appearance of Zhuge Liang, we can see that some of the stories in "Romance of the Three Kingdoms" are widely circulated among the people of the De'ang people. In addition, there are also the Dai people's "Eji and Sange" and the Han people's "Liang Shanbo and Zhu Yingtai", which are widely circulated among the De'ang people. Of course, this does not mean that the De'ang people do not have their own literary works, and the love songs of the De'ang people are more developed, such as "Lusheng Lamentation"; In addition, there are "Historical Tune", "Gourd Education", "Heavenly King and Earth Mother", "Dragon Woman Ancestor" and so on. ”

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