Regarding whether Yan Guo can resist Li Mu, it's really hard to say, since Yan Guo attacked Zhao State and was defeated by Pang Nuan with his troops, after the death of the general Ji Xin, Yan Guo no longer has a general who can lead the army, and the current Yan State General Yan Yi is honest, he is not even worthy of lifting shoes for Ji Wuye, let alone resisting Li Mu.

"Yan Country has a vast territory, and Yi Shui is a natural danger, even if the Yan army can't stop Li Mu, Yi Shui can already hold Li Mu back." Ziyou said in a deep voice.

The others also nodded in agreement, and now there is no other way but to pray that Yan State can drag Li Mu as much as possible, so that Qin State has time to take enough strategic buffer zone to support Qin State to destroy Korea.

"Then let the middle father do it." Ying Zheng saluted Lu Buwei and said.

Lu Buwei nodded, this kind of thing is generally in his charge, although he handed over the net, it doesn't mean that he can't plan this matter, and agreed on a plan to attack Zhao by borrowing Yan, and Lu Buwei left to prepare to plan this matter.

"Teacher, the widow wants Mr. Han Fei to enter Qin, do you think this matter is feasible?" Ying Zheng asked.

Ziyou looked at Yingzheng, Ziyou supported Han Fei's entry into Qin, Qin's laws are only suitable for Qin as a war machine, after dominating the world, the strict Qin law must be reformed and become suitable for ruling the world and recuperating, if this matter only relies on Li Si to do, I'm afraid it will be difficult, if Han Fei enters Qin and agrees to support this matter, the speed will be much faster, if you just let Han Fei enter Qin, it's very simple, just say to Han Wang'an, South Korea is afraid of Qin, If letting an unfavored Ninth Prince enter Qin can ease the relationship between the two, Han Wangan is definitely willing.

But the problem is how to make Han Fei willing to serve, this is Yingzheng's headache, and it is also the question that Yingzheng wants to ask.

"The king can just let the senior brother enter Qin, and I will do the rest." Ziyou said.

"Okay, I'll leave this matter to the teacher, the teacher is the list of people who recently participated in the selection of Confucian disciples and the evaluation and arrangement given by the Prime Minister's Mansion." Ying Zheng handed over a piece to Ziyou.

Ying Zheng asked Ziyou to look at these not to say that the Confucian disciples were not suitable for the Qin State, but on the contrary, these disciples were both interested in the study of the Qin Law and the ideas on governing the people, which made Ying Zheng refreshed, compared with the current governance methods of the Qin State, the ideas of these Confucian disciples are more humane, pay more attention to the interests of the people, and at the same time maintain the operation of the huge war machine of the Qin State.

The simple approach of these Confucian disciples was to maintain the majesty of the Qin law while adding a humane law enforcement policy, and Lü Buwei's prime minister's office gave a suggestion that some people who were not qualified to serve as officials should serve as reserves, study in the Qin state, and then facilitate the management of the newly established territory.

"I still believe in Wen Xinhou's vision, but some of them are indeed not suitable to be officials." Ziyou took the chapter and saw that the biggest advantage of the current Confucian disciples is that they are moldable, and they also recognize the role of the law in governing the country, but they think that the law should not be strict, and the people should be mainly taught, the law is constrained, and the monarch must pay attention to his own behavior.

"The widow thought that Confucian disciples would criticize the harsh laws of the Qin State in these assessments, but they did not expect that they had studied the Qin law very thoroughly, not only criticizing the harshness of the Qin law, but also explaining some of the unreasonable points." Ying Zheng sighed.

Ziyou looked at Yingzheng and decided not to tell Yingzheng the truth, many of the selected Confucian disciples this time are in the same vein as Ram Confucianism and Xunzi, the great unification and great revenge pursued by Ram Confucianism need to rely on the strong national strength of Qin, and Qin Law is one of the magic weapons that Qin State relies on to survive, and the people's hearts and aspirations that Qin State has now gathered can be said to be a paradise for Ram Confucianism, and they did not tout Qin Law to make Ziyou feel surprised.

As for Xunzi's lineage, why did Han Fei and Li Si follow Xunzi to learn legalism, Xunzi itself is the beginning of the convergence of Confucianism and law, and their own bosses and sages are like this, so they naturally will not object, plus the law in Ziyou's "Theory of Action" is the minimum of morality, and morality is an important supplement to the law, which opens up a new perspective for them, why oppose the law? Ritual law, ritual law, ritual first, law after, law is also a part of the ceremony, just another name.

Therefore, the whole Confucianism began to deviate, and some radicals began to shout that the Legalists actually came from Confucianism, because the earliest law was moral customs, and then the ritual law was formed, and the Legalists just learned the law from Confucianism, not the complete ritual law, and made up all kinds of allusions for the Legalists and sages who had come into contact with and learned Confucianism.

This makes the popularity of the Legalists scolded, but Confucianism doesn't care, and now some people in Confucianism think that in fact, Legalism is just a deviated Confucian lineage, we should not oppose themselves, we are against those harsh laws and laws that unfairly endanger the people, so what they have to do is to study Legalist thought, and instill Confucianism into them the concept of benevolence and righteousness, to help them more in line with the governance of the world.

Because Ziyou's "Theory of Action" made Confucianism, which originally appeared a hundred years later and would be formed after a thousand years of development, the concept of state governance of Confucianism appeared in advance, and began to spread among Confucianism that is active today.

A series of operations of Confucianism looked stupid at the other hundred schools, and after thinking about it carefully, they looked at Confucianism with fear in their eyes, Confucianism's behavior is no different from the thief Hou, what they have to do is to steal the core of Legalism and become their own things, for a time all the hundred schools of thought began to be wary of Confucianism, and did not dare to get too close to Confucianism, you Confucianism can plagiarize others, but you can't fundamentally deny Legalism, right?

Fortunately, Xunzi saw this and stood up to explain, saying that Confucianism did not mean to annex Legalism, but just wanted to teach Legalism what is the law, which made the existing Legalist disciples angry and wanted to hit the south wall, but now Han Fei, the master of Legalism, is Xunzi's disciple, and they dare not say anything, so they can only start to study Legalist knowledge, and then use the knowledge to go to the Confucian disciples to debate.

Under the stimulation of Confucianism, the Legalists gradually became united from the original scattered situation, they got together to continue to study the Legalist culture, with the gathering and argument of the crowd, some of the problems left by the Legalists were also solved, and the Legalists also appeared a strong period, and began to fight with Confucianism, seeing that Confucianism and Legalism were just fighting in learning, and the hundred schools of thought were also relieved, and they were integrated with each other in learning, everyone knew about this, but everyone was secret, It's really shameless for you Confucians to do this kind of thing on such a large scale this time.

However, seeing that Confucianism did not mean to swallow Legalism, other sects were also relieved, watching Confucianism do this, they also felt a little itchy in their hearts, Confucianism has done this, why can't we? For a time, the hundred schools of thought began extremely fierce academic exchanges and debates, and the contention of the hundred schools of thought, which had been somewhat silent, became lively again because of a series of Confucian operations.

Everyone basically put down their faces, looking at the things that can make up for the shortcomings of their own family knowledge and directly put on the skin of their own family and began to integrate, and the other party's concept and the family were integrated into something new, so they took it out and argued with others, and continued to study new problems when there were new problems in the debate, and for a time the hundred schools of thought were full of active posture again, and the degree of debate even caught up with the era of the princes.

Now that the world is in chaos, I propose that anything will do, anyway, in the end, you Confucianism and the Qin State will clean it up, and we will just let it go, this is the true idea of the hundred schools.

There are eight thousand more in the afternoon

(End of chapter)