"Yan Dan is not terrible, but he is disgusting, like when you are sleeping, a fly keeps flying around your ears." Ziyou scratched the tip of Flame Lingji's nose and said.

"That's going to kill him." Flame Spirit Ji said.

"Have you finished cleaning up your room? Now it's running to me. Ziyou let go of Flame Spirit Ji and said.

"I don't have a lot of stuff, and I don't like fat powder or anything, it's natural and fast. Now that they are cleaning up, do you want to come and experience the style of the Mo family's main courtyard? ”

Flame Lingji winked at Ziyou, supported one hand on the table, his waist collapsed down, his hot body was sunken to the fullest, his white fingers were placed on the seductive red lips, and the delicate little tongue licked his lips, and the whole person was full of great temptation.

"Goblin, someone's coming." Ziyou gently patted Flame Spirit Ji's buttocks.

During this time, Flame Spirit Ji often slipped into Ziyou's room at night, and used different tricks every day, even Ziyou, an old driver who had visited countless teacher battles in later generations, almost couldn't withstand it.

Hearing that someone was coming, Flame Lingji immediately put away the posture of temptation, and after tidying up her robe, her expression suddenly became dignified, looking at Flame Lingji, who was changing so quickly before and after, Ziyou twitched the corners of her mouth, and secretly said in her heart that she was really a goblin.

At this moment, the sound of footsteps and wheels turning sounded in the courtyard, and Moying followed behind the old master with a face full of reluctance.

"Shadow, go."

Although Mo Ying was reluctant, in the face of his teacher's plea, he could only step forward and knock on Ziyou's door, take a deep breath and calm down. Ziyou opened the door, and a hint of surprise flashed in his eyes when he looked at the ink shadow at the door.

"Why are you here?" Ziyou wondered.

"The Mojia General Courtyard is the residence of Momen, and this is my home." Ink Shadow replied.

"I'm talking about how did you come to my room? You, a young master of Momen, won't be idle and have nothing to do to come to me for revenge, right? It's not that I look down on you, and then ten of you are not my opponent. Ziyou said.

Although Zi You was telling the truth, and there was no mockery, but this sentence was extremely harsh when Mo Ying heard it, and he just wanted to explode, but when he thought that his teacher was still behind him, he didn't bother to talk nonsense and said directly

"It's not me who is coming to you, it's my teacher who is going to visit you."

"Your teacher?" Ziyou wondered.

"Yes, my teacher is."

Before Mo Ying could finish speaking, he was interrupted by the old master behind him

"Little guy, it's the old man who wants to get to know you."

The ink shadow dodged the way, Ziyou also saw the white-haired old man in a wheelchair in the courtyard, Ziyou walked down the steps and asked the old man with a junior salute

"Ziyou visited the old gentleman and dared to ask the old gentleman's name."

The old master said with a smile

"The little guy knows how to be polite, Xun Qing has accepted a good apprentice, the old man Xuanyu, who is the master of the Momen Sect, I don't know if you have heard my name."

"Naturally, I have heard of it, the old master of the old family was in the Three Kingdoms of Yan and Zhao Wei, and assassinated the original Prime Minister of Zhao with a sword, and the younger generations have heard of it." Ziyou said, the deeds of the old master are also recorded in Confucianism, the old master is considered to be after the division of the Mo family, the last person to complete the Mo family's punishment of rape and evil in the court, since the old master, the Mo family except for Deng Lingzi's Chu Mo lineage, all withdrew from the war between countries, and the non-offensive has become a legend.

When Deng Lingzi helped the Sui State to fight against the Chu State, he led more than 70 disciples to defend the city, and finally all the cities were destroyed.

"That's all in the past, young and reckless, now I'm just a dry bone in a grave, but you, I haven't heard much about your deeds over the years." The old master said.

"The old master praised it, I don't know what happened to the juniors this time?" Ziyou asked.

Ziyou still admires the old master, unlike the later Mo family, the old master should be the only person in the Mo family today who can be called the ink master, and he is also the last successor of all the core essence of the Mo family.

"That's why I'm coming to you." The old master took out the "Theory of Action".

In the Mozi chapter, he did not explain the Mohist philosophy and chivalrous spirit in the slightest, but divided the Mohist into Gewu, that is, the scientific researchers of later generations, emphasizing the debate and practical life science knowledge in Mozi.

The hundred schools of thought originally put forward various feasible methods for governing the country, and finally passed on from generation to generation, especially the gate faction of the hundred schools, the core essence of which is extended from the concept of governing the country in the final analysis, that is, the current Mo family has given up the court, and the Mo debate is weak, otherwise it would have been a life-and-death debate with Ziyou.

"The old master is here to ask about the sin?" Ziyou said stiffly. This old master has lived longer than his teacher Xunzi, and if he really fights, he may not be an opponent, and if he really debates, he may not be able to argue.

"No, no, no, I have questions to ask for advice." The old master said.

Hearing the old master say this, Ziyou breathed a sigh of relief, it's not just to find trouble, if it's about the problem in the line theory, Ziyou, the author, dares to say second, no one dares to say first.

"The younger generation is afraid, if the old master doesn't understand something, just say it." Ziyou sat opposite the old master and said.

"Interesting young man, I have read a lot of "Theory of Action", among which the chapter on the hundred schools of thought is the most attractive to me, you divide the knowledge of the hundred schools into three categories, in your words, governing the country for the government, the study of things and the facts of practice. Not to mention those small sects, just talk about the Confucianism, Taoism, and Mo Ming Yin and Yang in the hundreds of schools, among which you have divided part of the knowledge of Confucianism, Taoism and Law into the governance of the country, and you have not mentioned the Mo family's governance in the slightest.

At first, I thought that you excluded the Mo family because of the Mo family's position, but on top of the fact that you studied and practiced things later, you hyped up the Mo family, calling it a weapon for the benefit of the people and the key to a strong future prosperity. This is not like the words of a Confucian disciple, the gap between before and after makes me a little confused, if the Mo family really has such potential, why do you want to deny the Mo family on top of governing the country? The old master looked at Ziyou, hoping to get an answer.

"The old master has misunderstood, I am not denying all the knowledge of the Mo family today. The Mo family's method of governing the country, the old master should also know, is not suitable for the current situation, from the Zhou royal family to the east, the Spring and Autumn Period to today's Warring States competition, the Mo family's non-offensive is not suitable for today's general trend in the world.

The 100 schools of thought you are reading are my own vision of how the 100 schools will survive in a unified country in the future, and the 100 schools will perform their own duties, give full play to their advantages, and jointly build a strong country.

In "The Theory of Action: The Great Country", I listed all the knowledge that I think is beneficial to the country, all the knowledge that I think is beneficial to the country, all the knowledge that is conducive to the future great power of Confucianism, Taoism, famous soldiers, Yin and Yang, etc., which is conducive to the future great power of the country, among which there are other cores of the Mo family, non-life, Shangxian, Shangtong, Feile, Tianzhi, thrift, and funeral, but this one did not flow out, but stayed in the small sage village. ”

Ziyou was a little embarrassed when he said the last sentence, in the article "Great Country", Ziyou used the knowledge of many countries to prove his own views, compared the similar or the same aspects of each family, affirmed the knowledge that is beneficial to the people of the country, and then denied the backward and cumbersome knowledge. This chapter caused quite a stir within Confucianism, because Ziyou refuted a lot of things about Confucianism itself, which can be said to be quite a teacher's style, just like Xunzi's "Non-Twelve Sons", Ziyou also criticized Confucianism over and over again.

However, Ziyou did not completely deny and personally attack, but also affirmed while negating, and put forward the negation of negation, which attracted the attention of the Confucian people, so that it did not cause turmoil. It is precisely because the "Great Power" chapter is completely a new chapter in governing the country, containing so much knowledge, unprecedented and many ideas are imaginative, so that Confucianism can be described as both love and hate.

Considering the importance and irreplaceability of the "Great Power" chapter, Confucianism unanimously sealed it and did not allow it to be exiled, which led to the misunderstanding of the old master about Ziyou.

"The collection of books is used by them to understand, it's me Meng Lang, I misunderstood you, and the old man apologizes again." As he spoke, the old master was about to get up and salute.

Ziyou hurriedly stopped the old master, but from the age of Ziyou, it was impossible for the old master to salute him, and the ink shadow on the side supported the old master.

"The old master has other questions." Ziyou asked.

"In your vision, the future of the Mo family is mainly to promote the reform of utensils and the so-called progress of scientific knowledge, I can understand the word science, but you also know the current situation of the Mo family, there are very few people who inherit the "Book of Ink" from their ancestors." The old master said.

Most of the current Mo families are chivalrous ink, and the remaining Qin Mo has inherited most of the tricks, but the "Book of Ink" was inherited from the first line of ink debate, but with the decline of the ink debate, only a few people in the ink sect have learned one or two of the "Book of Ink", so as not to let the "Book of Ink" completely break the inheritance.

The initiators of this Mojia conference are these few ink debaters who have learned the "Book of Ink", in the eyes of the old master, they are not worthy of being "ink debates" at all, because what they have learned is just scratching the surface, and there is not much about practical knowledge.

"No one inherits is not terrible, as long as someone is willing to learn, there are always one or two people who can learn, and then it is enough for these two people to gradually carry it forward, if you want to promote the progress of social productive forces, technological innovation is indispensable, and technological innovation is indispensable for theoretical support." Ziyou said.

"What is this social productive force?" The old master asked.

(End of chapter)