According to legend, there is no distinction between the two realms of righteousness and demons in the ancient immortal mortal domain, and the use of heaven and earth aura, but there is only the difference between sects and Taoism, and the demons at this time only refer to the demon Luo clan in the Demon Luo domain.

However, over the years, in the process of development, the monks of the Immortal Fan Domain continued to clarify the essence of the aura, and finally in addition to the attributes of the five elements of yin and yang, the aura also had a more basic qi of obedience and disobedience.

In this way, the situation of the separation of the two realms of good and evil gradually took shape.

In recent years, that is, since about 20,000 years ago, the difference between the righteous path and the demonic path has become extremely obvious.

Righteous path monks, the cultivation of spiritual energy is mainly to follow the spiritual qi, and the concept of cultivation is to seek non-action, determine the changes of heaven and earth, pursue the ultimate of their own way, and then merge the way of heaven and earth.

What is manifested is the restraint and orderliness of Taoism, which often makes the mind clear and the body and veins are clear in practice, and the manifestation of the more superficial Lingqi is also the meaning of more decent and auspicious.

Demon Dao monks, the cultivation of aura is mainly against the aura, pursuing the transformation of non-action, imitating the momentum of heaven and earth, and learning the original evolution of heaven and earth, until the final body and Tao merge.

What comes out of the appearance is that the method is wild and unscrupulous, and it is easier to lose one's heart in daily cultivation, and the qi and veins around the body have been hidden for many years, and the most superficial Lingqi has manifested, which is more sinister and ferocious.

However, one thing to note is that because regardless of the obedience or disobedience of the aura, through the distinction between yin and yang and the five elements, before the Xuanyan Realm, the monk has not yet returned to the innate nature, in fact, the difference between good and evil is not large.

And after the smoke, the righteous path accepts the spiritual qi and turns into the spiritual void, and the demon Dao Na turns into the spiritual qi against the spiritual qi, so far there is a difference between the righteous and the demon.

Based on the above, the three immortal lives of the foundation of cultivating immortals, namely immortal seeds, immortal souls, and immortal veins, are demon seeds, demon souls, and demon veins.

Xu Cheng looked at the demon monks coming and going outside the inn, and couldn't help but sigh in his heart, this Lao Zhen was also a genius at the beginning.

He used the method of the righteous path to manifest the image of the demonic path, and used the principle of mutual restraint between obedience and disobedience, so that the various ways of breaking the nightmare were rarely restrained by attributes, and tried his best to expand the advantages of the realm.

It is precisely for this reason that if you don't carefully divide the key points of Lao Wei Zhenren's exercises, it is easy to identify them as demonic qi manifested against the aura.

In addition, most of the inheritance of the Red Wilderness is from the ancient legacy, and it is basically called by both obedience and disobedience, so this method is not extremely rare in the two realms of righteousness and demons, and with the vicious appearance of the Red Wilderness, the identity of the two of them is extremely solid.

A few days ago, Xu Cheng came alone to the Yueqin Qunfeng area in Mingyang Prefecture, where the ruins were located.

The hinterland of the peaks is the area covered by the ruins.

Thirty miles to the south of the ruins, it is where the nameless city is, with the center of the city to draw a vertical axis, the east is the west of the devil, and many big factions are outside this city, scattered and arranged strongholds.

As soon as Xu Cheng arrived at the range of the Nameless City, he sacrificed the Demon Killing Sword, and a sword drew a terrifying ravine in front of the ruins, saying that no one was allowed to cross this line until the final decision was made.

Many monks were shocked in an instant, and it was on that day that everyone discovered that Xu Cheng, who was rumored to be the successor of the Divine Enlightenment Realm to take over the title of Demon Slaying True Man, had become a top overhaul in the middle of the Wendao Realm in just a few years.

This made many demon gates who wanted to do it hesitate for a while.

After that, Xu Cheng hung the Demon Slaying Sword high above the core high-rise building in the Righteous Dao's sphere of influence in Nameless City, announcing his existence.

However, in fact, Xu Cheng was paying attention to the retreat and patrolling, and the red wilderness who had already sneaked into the city in a low-key manner, and jointly disguised themselves to enter the realm of the Demon Dao to find some favorable clues.

Just now, Chi Huangzi sensed through the Desolation Rune that the inheritance in the ruins should indeed be related to the Earth Immortal Lineage, but whether it is the true biography of Zhen Yuanzi or the ruins of Wuzhuang Temple, Chi Huangzi can't be sure.

Moreover, the Red Wilderness noticed that there were signs of spiritual energy in the ruins, which was about one to two months, and the ruins might change, so in order to avoid accidents, it may be necessary to enter the ruins as soon as possible to explore, which is also the reason why the Red Wilderness asked Xu Cheng to talk to him.

Xu Cheng leaned on the windowsill, looking at the demon cultivators who were constantly coming and going, and inexplicably thought in his heart, these people didn't look any different from the righteous path monks, just because of the different camps and the distribution of the benefits of the relics, would it trigger the peaceful situation that had been maintained for thousands of years?

The more Xu Cheng's thinking became, the more divergent he became, and in the end, he fell into the dialectical whirlpool between the three views in the original world and the three views in the current cultivation realm.

Fortunately, Xu Cheng is not a person who drills the horns of the bull, and after thinking for a short time, he can only maintain his bottom line first, and then play the identity of Haoyuan Chengdao and do his best.

Subsequently, Xu Cheng secretly thought about what he was going to do next.

According to the report, the three major demon gates of the Demon Dao have sent the contemporary Seven Saints of the Demon Dao, a total of four men and three women, to take care of the position of Beidou, just to deal with the new generation of top masters of the righteous path, including Xu Cheng, a real demon killer.

However, although the Demon Dao has gathered the Seven Saints of the Demon Dao, the specific strategy has not yet been clarified, whether it is to fight or make peace, whether it is fair competition, or whether it is a battle to the death outside the ruins, and it has not yet been decided.

It's the same on the side of the righteous path, although most voices have recently advocated sitting down and negotiating with the demon path, so as not to trigger a new round of righteous and demonic wars and make lives miserable.

But now the sword of the righteous path to fight against the demon path has been inherited for tens of thousands of years, and I don't know how many demon path monks have been stained with the blood of the demon sword and the sword master Xu Cheng, who came here in a high-profile manner, and many of the forces of the main battle, as if they smelled something, suddenly became louder.

In fact, Xu Cheng was also thinking about it, and before the trip, the Taoist master Donghe Zhenren was openly and secretly expressing his position in support of resolving the matter by force.

Xu Cheng knew that because of what happened to him in his childhood, Donghe Zhenren hated the people in the Demon Dao very much, and since he took charge of the Yuan Tiandao Dao, he has been committed to cutting off the Demon Dao.

But as far as Xu Cheng's heart is concerned, he still wants to try to resolve this matter in a peaceful way.

Moreover, he brought the Red Wilderness with him, and he also wanted to help the Red Wilderness first break down his realm barriers, rather than come here to provoke disputes.

"Tie Mei, the arrogant son, the Yitian Daoist, the Seven Saints have already come, the Holy Maiden and the Holy Son of the Jin Holy Sect, and the Great Daozi of the Descent Dao Domain...... Only the people from the Demon Heart Palace haven't come yet, and the three major demon gates still attach great importance to me......"

Xu Cheng remembered what he learned yesterday about the three people in the Seven Saints of the Demon Dao who had already arrived first.

He knew that when the three major demon sects were gathered, the remaining few demon cultivators among the Seven Saints would naturally appear, and at that time, the top forces of the current Demon Dao would definitely hold a grand meeting.

Xu Cheng's ultimate goal is to infiltrate the event and find out the secrets.

"Go out for a walk and see if the demon cultivator has grown over the years."

Xu Chengxian was bored, and he didn't want to practice, so he decided to go out for a stroll, just waiting for the news from the spies to be at night, in case he could find out some important information.

Xu Cheng asked the Red Wilderness if he wanted to go out to see it together, and then he found that it was not unreasonable that he could sit in the Red Wilderness for more than 2,000 years.

He also said something like "It's not good to practice, prepare for the battle that follows, it's okay to hang around, and if it's exposed, it's time to leave."

Xu Cheng couldn't hear this, he put the huge black box of unknown metal on his body, and went out of the inn to go shopping.

Speaking of this nameless city, it was really lucky, it was originally a small mountain city, and the city lord was just a neutral cultivator who had practiced the mixed Dao method and cultivated both the righteous and the demonic.

The nameless city lord barely cultivated to the realm of turning into nothingness, and with the strange ability of coexisting with a spirit and void spirit nightmare, he became familiar on both sides, and then gathered a group of scattered cultivators to gather the surrounding villages and build a nameless city, which provided a market for monks to trade and rest.

The ruins incident broke out, and the forces of all parties appeared, and the nameless city lord knew that this place would inevitably be out of his control, and after making a fortune for the first time, he immediately ran to the relatively safe side of the righteous path and fell, and gave the control of the nameless city to the two ways of righteousness and demons to break it by himself.

Until now, the two realms of righteousness and demons have developed backwards from the central axis, and after more than ten years, the rapid growth of the population has also led to the stacking of all kinds of buildings here, floating to the sky, digging into the ground, mortals and cultivators living together, disorder and order coexist, quite a bit of Xu Cheng's previous life in those punk style.

"I originally traveled to the world of Xiuzhen punk, ha!"

Xu Cheng looked at this scene and thought so.

Moreover, the materials of this Yue Qin Qunfeng are also abundant, especially after the birth of the earth immortal ruins, it seems that the development of spiritual plants and spirit beasts is constantly stimulated, and recently there have been some sect forces, which regard the surrounding area as a place for the disciples in the sect to practice.

Xu Cheng turned a street corner and was suddenly stopped by several middle-aged women in exaggerated purple robes, these women looked like they were definitely not bad when they were young, and their cultivation was not low, but under the cold eyebrows, it seemed difficult to communicate.

These women didn't just stop Xu Cheng alone, but stopped all the people who were about to cross the street, and they all said roughly: "The Holy Maiden of the Demon Heart Palace is traveling, don't rush into all fellow Daoists!" ”

"The Holy Maiden of the Demon Heart Palace? Interesting, look at what's going on. ”

When Xu Cheng heard this, he wanted to walk away from the other side, but he suddenly turned around and watched in the crowd.

In a burst of noise, I saw a few purple flowers flying out, and I saw the rain falling from the sky, followed by several eyeless wrestlers carrying a sedan chair, on both sides were six boys and six boys, walking slowly, full of pomp.

As for where the holy woman is, whether it is really in this palanquin, whether there is anyone in the palanquin, then no one knows.

Xu Cheng stared at the team and walked over again, but he couldn't see a single corner of the saint's clothes, and he was suddenly disappointed, and went away with the flow of people, and unconsciously muttered a sentence in his mouth: "It's so majestic, I don't know if it's so ugly that I don't dare to see people." ”

I don't know if it's because the voice of the chant is a little louder, and three or four of the purple-robed female cultivators who haven't completely walked away have glanced back at Xu Cheng.

But seeing that Xu Cheng's face was shrouded in black mist, and the iron box behind him also exuded an ominous meaning, all the female cultivators did not want to provoke, and after the leader snorted lightly, he led everyone to retreat.

Xu Cheng is inexplicable, the temper of the Emotional Demon Dao Sect is quite good, and he doesn't want to kill his majesty?

Xu Cheng shook his head and shook his head, and walked towards the more lively market, since there is nothing special to do, that is, the market vendors pick up leaks, in case he Xu Cheng's eyesight and knowledge, it is not necessary to pick up a big baby.

Thinking about it in his heart, Xu Cheng, who was secretly comfortable, walked more casually, stopping step by step, admiring the wild and unscrupulous architectural style of the demon monks.

However, in such intricate streets and alleys, several pairs of vicious eyes were staring at him, as if they were going to get rid of Xu Cheng at any time.