Continuing to walk upward, the crowd had already discovered no less than five areas that they could not enter, among which were like the nameless small building at the beginning, which directly fell into a stagnation after entering, and could no longer control and establish the location of the sense.

There are also people who can't get in at all, if they insist on breaking in, there will be formation protection, a little tougher, and everyone can feel an extremely strong force looming.

That power, although it did not produce a sense of crushing, but everyone understood that it had exceeded the limit that the Wendao realm could bear, and perhaps it could withstand one or two in combination with the battle array.

But right now, just by invading a creation such as a spirit puppet, it will be resisted like this, if it is more arrogant, maybe the magic circle of what realm will be activated, and then everyone will not be able to eat and walk around.

Even if they are very interested in what is inside, everyone can only give up, after all, after so many years, although there is a sentence "support the bold to death, starve to death the timid", but there is also a sentence "life to earn no life to spend".

In the midst of such a dangerous monument, the only thing that the monks abide by has always been cautious and life-saving.

Therefore, once there are spirit puppets, the areas where the ink shadow and the grass spirit cannot enter or disconnect, they directly turn around and leave, no longer having the slightest nostalgia, just to save time.

About an hour later, the group had already reached the position near the top of the mountain, because there were traces of artificial excavation and construction, the more online, the flatter the mountain, and the denser the buildings everywhere.

At the time of this visit, the three Confucian monks had already used a secret technique to enter the words and writing habits that circulated within the miscellaneous families into their spiritual consciousness, which was a kind of enlightenment and enlightenment, but the input was all kinds of knowledge.

Therefore, everyone present can know the basic content of the inscription on the building, but when it comes to more complex meanings, it needs the Sima family of the historian to answer.

Along the way, most of the inscriptions they found were inscriptions and plaques outside or above the building, and so far, they have passed by the disciples' residence, the foreign affairs office, the internal affairs pavilion, and the Youxun Hall......

Of all the places, there is only one place, Yuxuntang, which has a name, and everyone can enter it without hindrance.

However, after walking in, a very obvious divine sense probe swept over everyone like this.

Of course, the monks were wary of it, but considering that this was supposed to be a place for reception, and there were often outsiders coming and going, it was only natural that there should be such a probing technique.

Everyone calmed down and felt it, and they could perceive the probing technique, but it only swept the surface, did not go deeper, and violated the most basic privacy of individuals, thinking that it was just to check whether there were obvious problems.

After that, everyone found a lot of written materials in the Youxun Hall, and there were also some books and classics, which could also be accessed at will.

Some of the contents, you can easily understand just according to the literal consciousness, probably all the basic information of the court of this miscellaneous immortal, but there are also some contents, which are more obscure, after the discussion of the historian Sima Shi and the three great Confucians, the content of which has been translated into some parts.

First of all, let's talk about the predecessor of the monument here, that is, some information about the original location of the immortal gate.

When this mountain peak dojo was originally used as the gate of the disciples of the sect, it should have been called Bo'an Peak, and it had been located in the extraterritorial void of the Yangtian Sacred Domain in the southeast of the Holy Heaven Domain, and it was a typical extraterritorial dojo that did not participate in ordinary conquests.

Since this miscellaneous immortal named Bo'an Jushi was promoted to a heavenly immortal, he began to build this extraterritorial dojo, which lasted nearly seven thousand years before the prototype was finally completed, and it was not disturbed by the Taixu, and the disciples were able to cultivate with peace of mind.

After more than 5,000 years, the Bo'an monks ascended to the realm of the Golden Immortals, and the momentum of Bo'an Peak in the vicinity was unmatched for a while.

Because it is a miscellaneous monk, a school of practice and a hundred schools of practice, there are countless magical powers, so it attracts monks from various cultivation paths to come to worship the mountain.

Or there are those who are willing to worship in the courtyard of Bo'an Peak, and there are also those who simply come to exchange their cultivation experiences, of course, there will be a little bit of wanting to suppress the limelight of Bo'an Peak and find some unhappiness.

However, as long as the people come from afar, here in Bo'an Peak, they are all friends who will meet and lead to this friendship hall, regardless of high and low, and receive them kindly.

In this way, everyone behaves, and I think that this Bo'an monk is quite confident in his heart and is not afraid of the challenges of others.

In short, some of the basic information of Bo'an Peak is these, in addition, there are some mountains that are a few feet high, covering an area of several acres, how much is under the jurisdiction of Bo'an Peak, what are the celebrity disciples under it, and what great achievements have been made.

In addition to these, there are also some books whose content is obscure.

Even if there is a common translation and understanding of Sima and the three Confucian sages, the content that is roughly sorted out in the end is a bit strange.

It is not a record of any heaven and earth truth, nor is it any exercise formula, probably translated, but also some of Bo'anfeng's accounts over the years, but the grammar is very complicated, and people who do not commonly use miscellaneous books and texts probably can't understand what is written inside.

After some efforts, the most obvious book, which roughly describes the deeds of a certain year 70,000 years ago:

In the seventh seven hundred and forty-ninth years of the sixth yuan and the fourth meeting, the peak lord checked the void outside, and there were three strange and strange things that invaded the heaven and earth in the domain, and they broke it, and they went for a hundred days, and then the Han Emperor Liu came to visit, and the peak lord avoided it.

In the seventh seven hundred and ninety-ninth years of the sixth yuan and the fourth meeting, the peak master was injured by the void, and the retreat lasted for more than 30 years, during which the head of the left peak was the elder of the Huai, acting as the head of the peak, during which the Han Emperor Liu worshiped more than ten times, and the elder of the Huai was repeatedly persuaded to return, and the door was not seen with the closed door.

In the eighth and fifth and second years of the Sixth Yuan Fourth Society, the Taixu Rebellion gradually had the saints to suppress it, so that recently, the Taixu outside the territory was stable, and the peak master never returned seriously injured, and the disciples continued to practice.

The sixth yuan and the fourth will be ten thousand and three years, the end of this meeting is approaching, the peak lord warned everyone, do not go out to Bo'an Peak unless necessary, the chaos around is gradually rising, there are disciples of the Nether Flying Ascension said that the Nether Hundred Schools of Suspicion are rising sharply, I don't know if it is a small catastrophe at the end of this meeting.

In the 10,000th and fourth year of the Sixth Yuan Fourth Society, at the beginning of the year, the Han Emperor Liu brought the sage to the teachings, asking the peak master to go out of the mountain, and the peak master had no choice but to agree, before leaving, the Zuofeng Peak Lord took charge of the Huai Elder temporarily on behalf of the affairs in the peak.

In the fourth and fourth years of the sixth yuan and the fifth meeting, the peak master lasted hundreds of years, and finally returned to the peak, and after passing the position of the peak master to the elder Lanhuai, he closed the life and death pass for a long time, and did not say much.

In the 3939th year of the Sixth Yuan Fifth Meeting, the Lord of Lanhuai Peak was severely injured by the Taixu Trickery, and several Moluo forces spied on the status of the mountain gate.

In the seventh and eighth sixty-fourth years of the sixth yuan and the fifth meeting, the corpse saint and the Lu family Daluo Shangxian descended to the peak together, and they all admired the abnormality! In that year, the peak master came out of the peak again, and the affairs in the door were managed by the right peak master Elder Qingnan.

The sixth yuan and the fifth will be 7964, at the end of the year, the peak master has not returned for a hundred years, rumors of heaven and earth have risen, the peaks have disappeared, and the main intention of the Qingnan Peak is to inherit the main purpose of the peak, and order everyone to set up their own battle, block the large and small pavilions in the door, and evacuate the peak in a few days.

In the 7965th year of the 6th Yuan and the 5th Society, there was no one left in the door, and all of them returned to the heaven and earth in the domain, or entered a hundred schools, or formed a line, or there was no trace......

Yu Yu kept his friends looking for the pavilion for a long time, but when he saw the people of the various peaks leaving, he was the elder of Lanhuai, who was seriously injured and difficult to recover, and also took his relatives to escape into the Holy Heaven Domain.

During this period, there were Moluo people who came forward to intrude, and there were too many tricks and tricks, and it was difficult to continue to operate the large array, so he planned to leave on a certain day.

……

The sixth yuan and the fifth will be seventy-nine and sixty-six, and the rest has no mental strength, and is full of sadness and attention, but only hatred goes, but the formation of friends and the search for the hall, I hope that future generations will know one or two here......

Winter cliffs are recorded for 10,000 years.

At this point, a book of chronicles ends here, and then look at other obscure books, most of which are also books of this kind of account, but the time is much longer, from the Bo'an monks all the way to the beginning of the decline of the court, all of which are recorded every year.

Sima speculated that this should be a practice habit of miscellaneous monks, and historians often do the same, that is, to record the key points of correspondence and compile the historical facts of one school or one person as the original intention of cultivation.

The form of the historian's account is more complex, and each person's practice method is different, and the focus of the record is different, but since the historian inherited it from the miscellaneous family, it is natural that the Bo'an Feng sect chronicles that he sees now are the prototype of this kind of practice.

They speculated that this monk named Dongyazi should be a character such as a historian in the door, and at the same time he was in charge of Youxuntang, responsible for external reception.

At the same time, this person has a deep affection for Bo'an Peak, which can be seen from his last departure from Bo'an Peak.

But there are also a few doubts, first of all, the three people mentioned in the inside, the Han Emperor Liu, the Corpse Saint and the Lu Clan's Daluo Shangxian, should be the key to it, after all, the travel of Bo'an Jushi is basically related to these three people.

Later, the Bo'an monks did not return for many years, and the sect was directly disbanded by the elders of Qingnan, which was also the result of the arrival of the corpse saint and the Lu family.

Who the hell are these three people, most of whom have some connection with the upper realm, are searching for memories in this area from the depths of their memories, and they probably have some corresponding ideas, which will only be sorted out later.

In addition, this Bo'an Peak Dojo is often attacked by the Moluo clan and the Taixu creatures in the records, whether there has been collusion between the two since that time, this is also important information on the one hand.

If the two collude for a longer time, the current situation against the two domains of Xianfan and Wandao will become more and more severe, and there must be many Moro monks in the Demon Luo Domain who have greatly improved their strength due to the Void, and they need a safer way to deal with it.

There is also a more important point, this Winter Cliff obviously said in the record that until he left, no one in this Bo'an Peak had returned, let alone their backbone Bo'an Monk, and there was no news at all.

So who carved the inscription at this door, or even if it was the return of Bo'an Jushi later, it was impossible for him not to know why he left a vacancy here before the closed formation of Youxuntang was opened.

All these things are even more confusing.