Xu Cheng and Zhang Mo tried to analyze with Sima Shi what words could be combined into these strokes, and after more than half a moment, they directly announced their abandonment.

They can only say that they can only recognize the level of miscellaneous ancient characters, and by virtue of this level, they can piece together about 10,000 disordered strokes into a complete discourse, which is tantamount to creating a systematic exercise without any basis.

And the combination of miscellaneous ancient characters is very different from the current common script, if it were not for the teaching of Confucianism and historians, now they look at the ancient characters of miscellaneous families is estimated to be like a book of heaven.

For many reasons, Xu Cheng and Zhang Mo could only turn to all the monks present for help.

However, the power of the words "this mountain is different" is still very good, and basically every monk immediately rushed to gather and participate in the decipherment of the text after receiving the news of the transmission.

In fact, there are hundreds of monks, but in fact, what is useful is Confucianism, novelists, famous scholars and historians.

It is said that the sages of the three schools of the art of war are all classics, but the current monks only focus on the cultivation part, and rarely pay attention to the scriptures and principles, resulting in a slightly weaker reading and study ability now, which is the same as that of other hundred monks.

The three people of the Daomen are also like this, although they have also read a lot of scriptures, and they have also comprehended the Great Dao of Heaven and Earth, but they are really a little inferior to the monks who accompany the books every day.

About an hour passed, and the twenty-six monks of the hundred families all announced that they had failed to decipher it.

At the beginning, everyone followed Sima's ideas, and took out the strokes marked with key points separately, and arranged and combined them according to the combination of miscellaneous ancient characters.

Although the amount of calculation is huge, after the division of labor and cooperation of everyone, it can be regarded as a trial of all the combinations.

But in the end, it seems that there are even many strokes that are not words when combined.

Originally, the stroke form of the ancient characters of the miscellaneous family was a little strange, and it was equivalent to the part of the radicals of the commonly used words in the Xiuzhen Realm, and there were as many as hundreds, so they were constantly combined, but they couldn't even combine a sentence, and they could barely spell out a few words, and they couldn't reach the meaning.

The group then put their thoughts back on the text itself, hoping to find a meaningful message in this way.

It's a pity that over and over again these 10,000 words, almost everyone present can arrange them in a few breaths, but no matter how you look at it, it's a bunch of meaningless words.

Later, everyone asked Sima how he spelled out the words "this mountain is different", but he did spell it according to the method of strokes, but what he saw happened to be on the first page of the top historical account.

After everyone summed it up, they felt that this matter was strange, and if there was any hidden mysterious news in it, most people still thought that there would definitely be.

Otherwise, the first sentence on the face would not be so clear.

But the solution to the text in the back is definitely different from the first four words, and they haven't found a way so far, so it can only be a waste of time to solve it.

Therefore, in the end, everyone decided to abandon the matter for the time being, and they spent a moment to rub some of the books in the Scripture Pavilion that they felt useful, and then after a brief glance at the main hall and the stone platform of the so-called meditation, they quickly left.

Now that they have an idea, everyone will not hesitate.

Even Xu Cheng and Zhang Mo started to act quickly, and there was a difference in the area they went straight to.

In the Daomen classics area, they all passed by for a short time, and both of them chose a few fairyland exercises that looked good and smelled the Dao recipes for rubbing.

Leaving the Daomen classics area, Xu Cheng plunged headlong into the Bing Family, the Mo Family, and the extremely rare martial arts area.

These schools of practice are all good at using swords and blades.

Among them, the rare martial artist made Xu Cheng never expect that the legendary martial arts breaking the boundary was actually a real fact.

In the second half of the journey, Xu Cheng, the leader of Moxia, and the three soldiers were all in the area of the martial arts classics, and they were all deeply involved.

This Bo'an monk is a golden immortal, he can see it, and he can get into the classics, how can he be mediocre.

As soon as the few monks present who liked the blade opened the martial arts scriptures in front of them, they were so attracted by everything in them that they couldn't even walk, and they even forgot to rub them down immediately.

To this day, only a few rumors and legends have been left in this martial arts lineage.

Once Xu Cheng and Zhang Mo strayed into the Wandao Domain, and the disguised ones were also from the martial arts family, but the real martial arts monks could actually be roughly distinguished from the appearance.

Martial arts monks attach great importance to the tempering of the physical body, and even at some point, as long as they can attract a trace of true qi into the body, they can use this as a development and greatly improve their strength.

This method is still a little different from the soldiers, who pay attention to the formation of the army and the way of advancing and retreating, and are better at large-scale combat, of course, the personal combat power is also extremely good.

It is said that the Moxia lineage is very similar to the martial arts, both of which pay attention to physical tempering and technical research, but the Moxia lineage attaches great importance to the monk's Lingqi cultivation.

Moreover, the Moxia lineage is to apply all kinds of spirit puppet skills and variants handed down by the sages of the Mo family to their own flesh, so that the Moxia monks can make incredible movements.

However, according to the records, the martial arts are in the lineage, focusing only on their own martial arts and physical bodies, and the martial artists who cannot enter the cultivation of the true realm, the true qi that exists in their bodies is the heaven and earth source qi that mortals have tempered to the extreme and naturally accommodated.

Martial artists who can absorb the aura are enough to enter a higher level, but they never take the initiative to practice with the aura, but still uphold the true qi in the body and use it to temper against them.

Because of this, this path of the martial arts is extremely difficult to walk, and generally the martial artists who can practice will not continue to practice the martial arts.

According to the records, under the same realm, the strength of the warrior is indeed extraordinary, and he can even easily kill across borders, but it is really difficult to break through.

Let's not talk about the divine enlightenment and the Tao, let's just say that Xu Cheng inherited the sword dao divine heart reincarnated by Yu Qing, but without the support of the corresponding classics and cultivation experience, at most he could only reach the level of the peak of foundation building, and he was trapped for decades.

It was also this painful experience of martial arts cultivation that made Xu Chengfu immediately decide that he would no longer specialize in martial arts, but turn to Daomen sword cultivation and use magic skills to perform sword skills.

But after reaching the realm of divine enlightenment, Xu Cheng looked back on the past and found that the sword skills of the Yu Qing period and the demon killing sword style that he was about to learn were supported by martial arts, and they were more powerful.

The difficulty of inheriting the samurai lineage is strong enough to see.

Everyone never thought that there was still the inheritance of martial arts immortals in Bo'an Peak, just a cursory glance, and the martial arts contained in it made Xu Cheng and the others suddenly feel enlightened.

Not to mention the fairyland martial arts moves described in these classics, after careful study, Xu Cheng felt that his sword heart and Dao intent had been constantly hooked, if it weren't for the current situation, he would have entered the epiphany stage on the spot.

The three masters of the military family and the head of Moxia are also like this, they can get to this position, their martial arts talent is definitely the best of the best, suddenly seeing such a treasure, it is still very hard to resist the urge to have an epiphany.

In fact, not to mention Xu Cheng and a few of them, all the monks present can definitely be regarded as the most extensive group in the Nether Realm when it comes to knowledge.

And most of them are also related to the upper realm, but they are not at the level of immortal realm cultivation, how can they have the opportunity to contact the immortal classics so freely.

Therefore, all the monks who came here were counted as one, and during this period of rubbing, they were all pressing their own epiphany impulses, just thinking about even one more book.

Such a crazy move lasted for about half an hour, and in the end, everyone basically stopped, and the remaining one or two were embarrassed to let everyone wait for them.

So everyone returned to the entrance of the Scripture Pavilion, counted the scriptures they had printed, and then most of them were satisfied and walked out of the Scripture Pavilion happily.

Xu Cheng and Zhang Mo were in the depths of their divine consciousness, communicating each other's gains with their lives.

Let's talk about Zhang Mo's side first, she didn't plunge into the martial arts classics like Xu Cheng, but after walking out of the Daomen area, she began to look all the way in order of the current volume of the hundred schools.

Among the Daomen, Zhang Mo's Immortal Realm Exercise and Wendao Realm Dao Recipe are named Liuyi Huimu Xinjue and Wanmu Tianfang respectively.

According to the habits of the Daomen, the classics that are mainly used to increase cultivation and break through the realm need to be practiced at a higher level, and the Dao recipes and Dao methods used to defeat the enemy or other uses are the best in line with the current realm, so Zhang Mo and Xu Cheng will not look at the Dao recipe classics that can only be used in the fairyland.

In addition to the Daomen, Zhang Mo also expanded the theory of the Ming Lock Closed Spirit Array of the Yin and Yang Family, the Hundred Sources of the Hundred Sources of the Grass Recipe and the Wood Spirit Zhen Cultivation Technique of the Farmer's Family, the Ancient Grass Search Record of the Miscellaneous Family, and the Legalist Theory of the Strict Sealing Immortal Dao Technique.

Most of these are based on Dao Technique, all of which are aimed at the amplification or refinement of Mu Xing Technique, or the further improvement or strengthening of its Dao Divine Power Yin Mei Jedi, among which the Dao Gate Divine Power "Wanmu Tianfang" is both.

Xu Cheng's thinking is somewhat similar, but because he is addicted to the martial arts scriptures, he sees less content from other hundred schools.

Xu Cheng's Daomen exercises and Taoist techniques are divided into, the small five elements of the Yuan Immortal Method and the Demon Flying Sword Technique; The rest of the hundred schools took the Mo family's ink sword step and the soldier's heart and soldier forging technique.

In addition, Xu Cheng has expanded the most, which is the martial arts classics, among which there are dozens of swordsmanship, but most of them are in different realms, and there are only two copies above the Dao, which is Xu Cheng wants to inspire himself more with quantity.

And above the Dao, it is the sword technique of the Hundred Battles of Evil and the Ten Styles of the Heavenly Sword Piercing Disorder; As for the martial arts classics of Wonderland, Xu Cheng was not greedy, and only took the basic sword outline, the small explanation of swordsmanship, and the preliminary theory of kendo catechesis.

At first glance, Xu Cheng and several other monks who were good at using blades thought that they were in the wrong position, or that there was something wrong with their names, but after opening them, the content of these scriptures really amazed them.

They also understood that the position of these books was not wrong, the content could indeed be written in the Immortal Realm Martial Dao, and at the same time, there was no problem with the name, according to the book, all of them were just the foundation of the Immortal Realm Martial Dao.

In this line, not only Xu Cheng and Zhang Mo took it like this, but basically all the monks were like this, in order to show respect, they did not even rub the rubbing directly on the jade slip stone book, but memorized it in their minds.

And everyone only takes some scriptures that are useful in the current realm, and is not greedy at all.

When the last person walked out of the range where the Scripture Pavilion was located, the Mo family giant had not had time to retract the spirit puppet, and suddenly the protective formation that had previously shrouded the Scripture Pavilion took effect again.

Those spirit puppets are just the level of the foundation building, and the Mo family giant doesn't want to take it back, so there is no trouble for Dong He Zhenren to open the formation again.

Then, the group walked towards the top of the mountain, but they didn't really have much to think about what was going on in Bo'an Peak.

On the one hand, it is written in the ciphertext that "this mountain is different", and something will inevitably go wrong, on the other hand, everyone has a harvest, and this trip is considered a success.

And now I have to go to the top of the mountain to take a look, just to have a beginning and an end, or rather, I don't want to violate the moral concept in their hearts, if they are lucky enough to see the bones of Bo'an Jushi, everyone can also collect them and worship them.