Demon Killing Sword, a low-grade immortal weapon, when the sword qi is full, it is enough to be worthy of the power of an ordinary medium-grade immortal weapon, and it was previously rumored that the Demon Killing Sword is a high-grade immortal weapon, and it is even rumored that the Demon Killing Sword can compete with the lower-grade immortal treasure, which is purely groundless speculation.

Although the Demon Slaying Sword is really very oppressive for the Nether Realm monks, at the same time, the Nether Realm is not without the birth of a lower grade immortal treasure, there was a demon monk, because there are five major demon Dao forces in the upper realm to pave the way for their reincarnation, so after being reborn, there will be a product of the immortal treasure for life, all the way to the Holy Heaven Domain.

During that time, the real demon slaying of the righteous path was to use the demon killing sword to fight against it for many years, so as to support the righteous path, so the real quality of the demon killing sword was a high-grade immortal weapon, and it could fight with the low-grade immortal treasure with all its might.

Ordinary Saint Heaven Domain monks, in the Yuan Immortal Realm, can unreservedly release the power of the spirit weapon level, which is about the middle grade immortal weapon, and few gifted monks can be in the Yuan Immortal Upper Realm or the peak level, and the perfect imperial envoy is a high-grade immortal weapon.

The Heavenly Immortal Realm is a artifact that can touch the level of immortal treasures, and when ordinary monks cultivate to the upper realm of heavenly immortals, they can almost drive medium-grade immortal treasures with all their might, or use them for cultivation, or use them to fight the enemy.

By analogy, the realm of golden immortals corresponds to high-grade immortal treasures, low-grade Dao vessels and middle-grade Dao vessels; The realm of Daluo corresponds to the high-grade Dao device, the acquired Dao treasure and the acquired Dao treasure; The quasi-saint realm corresponds to the innate Dao Treasure, while the Saint realm corresponds to the Innate Mixed Yuan Dao Treasure.

However, having said that, in fact, after the Zhongpin Immortal Treasure, these things are no longer said to be found, and they can be owned if they can be owned.

In the lower realm, it may be that after all levels of cultivation are in place, they can find spiritual weapons suitable for themselves from their own sects or various secret realms, and no matter how poor they are, with the accumulated wealth, they can also reluctantly buy treasures that can be seen from the chambers of commerce in major cities.

However, in the Holy Heaven Domain, the higher the strength, the more demanding the requirements for the magic weapon, if the attributes of the treasure do not match themselves, not to mention whether they can fully exert their own strength and the treasure, it may even directly affect the cultivation of the monk himself.

In addition, in the Holy Heaven Domain, the composition of racial forces is far from comparable to that of the Nether, even though there are many chambers of commerce and organizations, there is still great difficulty in the circulation of magic weapons between places.

There are many treasures, in fact, they can only be used in one clan, even if the level is high enough and the attribute compatibility is good enough, but because the racial characteristics are too strong, they cannot be used by foreign races, and there is no way to sell them in other places.

In addition, high-level spiritual weapons, the forging technique is complex, starting from the middle-grade immortal treasure, there are basically no widely circulated refining methods, and they are basically controlled by the major forces of all parties.

And the Dao weapon above the immortal treasure, the situation is even more severe, there are many spirit clans, and there is not even a record of the birth of the Dao weapon, even if there is the existence of a golden immortal monk, it can only be inherited as a high-grade immortal treasure within the clan.

The most important reason for this is that above the Dao weapon, the method of casting and refining has also involved the way of cultivation, if you are not accomplished in this area, or if you have a natural opportunity, then there is generally no way to obtain the Dao weapon and the magic weapon above.

Of course, this situation is slightly easier for the Terrans and the few races that are good at the art of forging.

Ordinary Golden Immortals, if they are willing to pay the same amount of money or a specific price, they can still find the casting masters in these clans and refine the magic weapons of the Dao level for them.

The Dao treasure on the Dao weapon is different, but looking at its acquired and innate divisions, you can know that the situation is complicated.

The treasure of the Acquired Dao is the limit that can be reached among the treasures artificially cast by all monks, which is close to the Tao, but it is not the Tao, even if the saint makes a move, it is impossible to refine the innate nature.

Of course, it is also possible that there has never been a saint-level treasure refining power.

In this Taiyuan Realm, the highest level of the Innate Mixed Yuan Dao Treasure has a fixed number at the beginning of the birth of all things, which is the extreme number of ancestors, which is "nine".

Regardless of the change of eras, there will always be nine Mixed Yuan Dao Treasures at each moment, just like the Five Elements Yuan Soul Cultivator, once one of them falls, there will be a new Mixed Yuan Dao Treasure, so it is also called the Innate Dao Treasure.

In order to save the Taiyuan Three Realms, the Sanqing Saints did not hesitate to send the Mixed Yuan Dao Treasure in their hands into the middle of the catastrophe, causing the Dao Treasure to shatter and fly into fragments and scatter in the Taiyuan Six Domains.

At the beginning of the catastrophe, the original nine Mixed Yuan Dao Treasures were suddenly missing five, which has never happened since the birth of the Taiyuan Realm, and it is this time that the Huiyuan Treasure has changed, making how the Mixed Yuan Dao Treasure was born has become a well-known thing.

This Innate Mixed Yuan Dao Treasure, counting the first nine pieces, has a total of five ways to be born:

The first is that the heavens and all worlds were first formed, and through the primordial divine light that triggered the long river of time, the nine heavens and earth avenues were randomly selected, and then manifested concretely.

For example, in this Taiyuan Realm, a series of ancient treasures such as the Pangu Axe, the Ancestral Witch Wheel, the Eastern Emperor Bell and the Twelve Lotus Golden Platforms came from this.

They are all natural things, the first owner, and the soul that is also the companion of the Great Dao, and the last time they all have a quasi-holy realm.

However, these holders will either quickly transcend the world and leave these Mixed Yuan Dao Treasures in the spirit clan to which they belong, or they will be annihilated in the original Huiyuan Tribulation together with the Mixed Yuan Dao Treasures, or they will return the Mixed Yuan Dao Treasures to heaven and earth at the time of transcendence, leaving a chance for those who come after.

The second method of the birth of the Mixed Yuan Dao Treasure is that after the vacancy appears, it is sublimated from the original Innate Dao Treasure that was already close to the peak.

For example, Hetu Luoshu and Shennong Ding are this kind of promoted mixed yuan dao treasures.

Among them, Hetu Luoshu was promoted very early, but after the Lich Tribulation, the Fuxi Holy Emperor waited for the opportunity to push Hetu Luoshu to the position of Mixed Yuan Dao Treasure in one fell swoop, so that the human race truly had its own innate Mixed Yuan Dao Treasure.

And Shennong Ding is a little later, it is the Holy Emperor of Shennong, after the Daomen Sanqing's mixed yuan Daobao broke, he did not ensure that the luck of the human race did not fall, so he had to do it as a last resort and pushed it to the position of the mixed yuan Daobao.

Third, it is that after the saint ascends, he will reincarnate the Mixed Yuan Dao Treasure between heaven and earth, and there is an opportunity, hidden in the avenue of heaven and earth, after the birth of another saint, there is a certain number of lives, from the avenue that conforms to itself, echoing with the Mixed Yuan Dao Treasure, calling it out, and making it reappear in the world.

The three Qing saints of the Daomen, whether it is the Taiji Diagram, the Four Swords of Zhuxian or the Pangu Banner, are all obtained in this way.

Fourth, it is the Mixed Yuan Dao Treasure either because of the return to heaven and earth, or because of the great catastrophe broken, in short, after leaving a vacant seat, there is a major repair to ascend to the position of a saint, with the way of his own body, refining the strongest magic weapon of heaven and earth, that is, the innate mixed Yuan Dao Treasure.

The five-colored heavenly stone of the Holy Emperor of Nuwa, as well as the most famous Xuanhan saint in recent times, whose real name is Daobao, Yongyi Hanshu, is derived in this way.

Fifth, the situation is slightly special, it is from another world.

This does not refer to extraterrestrial creations such as the Taixu, but to high-ranking magic weapons from other realms of the Heavens and Ten Thousand Worlds.

That's right, of course, there are saints and innate mixed yuan dao treasures in this heaven and ten thousand realms, and the name may be different from the Taiyuan realm, but the realm cultivation will definitely not be weak.

Because of the special location of the Taiyuan Realm, there have always been monks from the Heavens and Ten Thousand Worlds, who do not hesitate to cross the boundless void, but also come here to the middle of the Ten Thousand Realms to experience the most primitive primordial divine light breath.

Although most otherworldly cultivators will return to their own realm after exchanging discussions, there will always be exceptions in these hundreds of thousands of years.

And the last time the Huiyuan Tribulation happened to be the catastrophe of the other realm, causing the only saint left in the other realm, carrying a mixed Yuan Dao treasure, to come to this world, and use the mixed Yuan Dao treasure to transform the Dao into the Taiyuan realm heaven and earth, and help stabilize the Taiyuan realm.

Therefore, its magic weapon entered the mixed element, and it also reserved the position of a saint, and on this ground, it sought a place for the various spiritual clans of its original heaven and earth to survive.

[There are many private matters in May, and the update is irregular, forgive me!] 】