Chapter Ninety-Five: The Five Poisonous Hearts Are the Root of Suffering
Restless, lethargic, tired, and uncomfortable souls were comforted in time.
A solid hand stretched out from the side of the bed, holding his right hand warmly.
The soul is at peace and serene, all the uneasiness and discomfort disappear, and even the body is liberated and falls asleep.
What followed was a distortion of the scene in the room, transforming into a picture of countless stars suspended in the void of the universe, like a brilliant orb.
He knew that this was not the real universe, an illusion created by the owner of his hand, but his feelings were so real.
He fell into a deep sleep with his eyes closed, his body suspended in the majestic void without weight, and he felt as pure and comfortable as ever, feeling like a foam floating in the universe.
This beautiful feeling of bliss liberates the body and mind completely, and there is no longer the slightest earthly suffering.
"How does your body and mind feel right now?"
The gorgeous figure of the Bodhisattva of the King of the Earth like a red lotus stands still.
"It's empty."
Feng Yu's eyes did not open, and his lips did not open and close, using his consciousness to communicate with the beings around him.
They were all silent, quiet and beautiful like the stars in the sky.
"I've experienced that feeling.
When I was once pierced by the humans of the City of Light with ten thousand arrows, it was you who appeared and saved me, and at that time a mysterious symbol was drawn on my forehead, and countless beings poured out of my body, and my body and mind fell into a serenity and serenity like never before, as clear and silent as it is now. ”
The corners of the Jizo King Bodhisattva's mouth were raised, revealing a mysterious smile. Such a smile that is unparalleled in the world is as unfathomable as his vast supernatural powers.
His incomparably beautiful figure turned everyone upside down, and his bright golden eyes were like the morning sun and the moon.
"Any mortal who wants to enter this state of empty silence in body and mind can only reach it through the practice of deep meditation."
Hearing this, Feng Yu felt confused, because he didn't understand the mysterious smile and words of the Jizo King Bodhisattva.
"Because of my blessings, what you feel now is pure bliss, but you can't enjoy it."
"Why are you talking to me these things?"
"It is important to subdue demons and eliminate demons, but it can bring peace and tranquility to the world; But only by practicing enlightenment can we completely save sentient beings from the sea of suffering, and even transcend the six realms of reincarnation. ”
Feng Yu felt shocked and understood that King Jizo Bodhisattva wanted him to practice Buddhism, and then lead all beings to practice together.
"All the three thousand worlds are in the process of coming, living, deteriorating, and emptiness, and they are constantly changing, circulating, and there is no moment of stillness.
The other worlds, including Yan Futi, have not had much time left, and are going through the end of the stage of bad and empty, which is a doomed fate that cannot be escaped, and the great flood will eventually engulf these worlds, and only the enlightened ones who have accumulated merit will survive. ”
"The dragon god Qingli once told me that when the cosmic dimension is ascended, the energy frequency will increase, and it will purify the soul without morality, and only those who accumulate virtue and do good deeds can avoid it safely.
The Great Reshuffle will transition from the old world to the new Datong world, and there is no need for too many impurities to exist.
The gods and Buddhas of Mantian have already made preparations for the great reshuffle of the world, and they have devoted themselves to the reincarnation of the fruit position to rebuild. ”
Listening to Feng Yu's heavy words, the elegant Jizo King Bodhisattva had no sadness or joy on his face.
"The new era of the god list is coming, and the opportunity is fair to all beings."
"You gave me the list of gods, and instructed me to find the heroes scattered around the world and give them gods. Now you want me to practice enlightenment and lead sentient beings to practice together? ”
"Are you willing to be a guiding light for all beings?"
The serene and compassionate gaze looked at Feng Yu's face, and he glanced at the affectionate and distant for a thousand years.
"I do."
When Feng Yu said this firmly and seriously, tears flowed inexplicably, and he suddenly felt sad.
A flawless white hand reached out and covered his eyes.
"We don't grieve." This is said lightly and lightly.
But the sorrow and worry of the young hero king are so real, and he feels very lonely.
"The mission you have on you is very difficult and heavy, and you will experience unimaginable suffering. I hope you don't feel sad, I will always accompany you to grow up and protect you! ”
Although he was comforted by the Jizo King Bodhisattva, tears still couldn't stop sliding down the corners of his eyes and face, and his lips finally rose to the arc of his smile.
Feng Yu, who smiled quietly, had a sculptural and delicate and handsome face, and that indifferent smile revealed indescribable pain in his expression, and the eyes covered by Meiyu's hand hid the painful sadness.
He touched the hand of King Jizo Bodhisattva with his hand and held it back.
No one spoke again, and there was no sound at all.
The Milky Way of Stars in the Fantasy Universe rotates back and forth, presenting a dream-like picture of wakefulness and disillusionment.
King Jizo Bodhisattva lowered his eyebrows and kind eyes, his expression was neither sad nor joyful, showing his eyes of compassion for all sentient beings, and he saw the suffering and sorrow of Fengyu in his eyes.
No matter where he was, King Jizo Bodhisattva always stared at him and saw him clearly.
"Since you are willing to be the guiding light of all beings, then you must give up your original feelings and desires, which are so small in front of the common people and salvation."
"How should I practice?"
The hand of light that Feng Yu held in his hand disappeared, and a beautiful figure like a red lotus stood quietly beside him.
"Why should the clouds live? How did the clouds subdue their hearts? ”
How does the heart settle down? How to subdue? That is, to abide in the true heart and subdue the delusional mind.
In order to seek the truth and mystery of this sentence, Feng Yu once asked the dragon god Qingli, so he had a little understanding.
"Subdue his heart between the heart's thoughts, one thought becomes a Buddha, and one thought becomes a demon!"
Satisfied with this answer, the corners of Jizo King Bodhisattva's mouth rippled into a charming smile, and his eyes were affectionate and full of love.
When Feng Yu's eyes gradually opened, his gaze fell on the red shadow and couldn't take his eyes off.
"You are self-sufficient, your heart is pure and beautiful, as clear and silent as the void of the universe, this is your nature.
The nature is pure and unstained, pervasive, harmonious and unhindered, containing the ten worlds, dwelling in silence, without birth and destruction.
It is the sentient beings who are confused and confused, and who go against the consciousness and purity of the mind and merge with various phenomena, so that they give rise to the understanding of various things, and have the understanding of various forms in the world.
The six roots of eyes, ears, nose, tongue, body, and mind, as well as the six dusts of color, sound, fragrance, taste, touch, and dharma, are not born of karma, nor are they the "nature" that nature has. "All arise from the union of causes, illusions and delusions; The causes and conditions are dissipated and separated, and the vanity is destroyed.
The six roots and six dusts that arise from the harmony of causes and conditions and illusory existence are like light that does not come out of the sun or the void, but it is also inseparable from the void and the sun, and is encompassed by the pure mind (nature) that unites all things, and it is sentient beings who generate various opinions.
Sentient beings should use Prajna as a tool to contemplate everything, to realize the truth that there is non-reality and falsehood, and that there is no existence and no dwelling, so that they can be cleared of all external constraints in their minds, and when they are not attached to their minds, they will give birth to an empty, clear and pure mind. ”
Feng Yu was shocked to hear this, and deeply remembered the meaningful words of King Jizo Bodhisattva.
"The three thousand worlds are troubled by sentient beings, love and hatred are so painful, what they see and hear is so real, only when they do not live in their hearts will their hearts be pure, and only the moment when they are alive is true."
In the hands of the Jizo King Bodhisattva, a white lotus that radiates glory emerges.
Feng Yu could see the gods, staring at the pure appearance of the Bodhisattva's smile, this smile was as serene and quiet as the deep and wide universe.
Feeling enveloped in peace, tranquility and purity, he murmured to himself what he really felt.
"Being in the world, the heart is in the pure land, you can be free from suffering and happiness at this moment, and you can return to the silence of the world with a smile and a flower."
The illusory cosmic space has no time flow, and stops at a quiet and silent atmosphere.
In this glorious world of silence, Toyo Yu and Jizo King Bodhisattva looked at each other, and their eyes looked quietly as if they had been at a glance for a thousand years.
"Suffering comes from bad karma, from the time of thought. Don't think about evil, don't think yin.
Greed is a snake, and we must turn greed into generosity; Anger is fire, and it is necessary to turn anger into wisdom; Ignorance is ignorance, and it is necessary to turn ignorance into clarity; Slow is arrogant and conceited, and it is necessary to turn slowness into humility; Suspicion is suspicion and suspicion, disdain for truth, disrespect for facts, and disrespect for cause and effect.
Cultivation means to change, and doing means walking.
The structure of the human body is the virtue of people gathering heaven and earth, the meeting of yin and yang, the intersection of ghosts and ghosts, and the five elements of beauty.
It is human nature that people are ordinary people, and they have greed, hatred, ignorance, and suspicion; The Buddha is compassionate and loving, so the practice is to change people's thinking, enter the Buddha's path with one thought, have compassion and great love, and give up the greed, hatred, ignorance and suspicion of people's hearts.
The five poisonous minds are the root of suffering, and if you want to practice Buddhism, you must first get rid of the five poisonous minds. ”
The Dharma in this chapter is so important that the reader can read it twice.
Zetian is grateful and thanks: Little Robbie 100 points reward support! Secondary 2 teenagers are confused with 1666 coin reward support!
(End of chapter)