"Yun He subdued his heart, and between his heart, he became a Buddha and a demon with one thought!"

Feng Yu felt a little and said what he thought unhurriedly.

Sensing that many innocent eyes had fallen on him, his cheeks burned slightly, for the children would make beautiful noises praising him.

"In what subtle secular language should we use to express the Buddha's correct understanding?"

I don't know who asked this, but the voice came from the figure of the children. The object of questioning was the Jizo King Bodhisattva, but the Bodhisattva only smiled quietly and silently, as pure as a lotus flower.

The children were slightly stunned, and couldn't suppress the imagination of an ancient picture: Shizun once showed flowers to the public at the Lingshan Meeting, but everyone was silent, and Venerable Ka Ye smiled.

The radiance of the lotus flowers in the city shone brightly on their lovely faces, and their voices were as light as a song and swirled through the void.

"Words are broken, and it is up to you to understand."

"How to expound the Buddha's correct views in subtle secular language, so that sentient beings can understand them when they hear them, and whether they understand the Tao or not is another matter.

Just as the master leads the way through the door, and the cultivation is individual, I think that sentient beings still need to have a full understanding of the Buddha's teachings, and 'enlightenment' really depends on their own minds and practices.

Words expound the views of the Buddha, but the Tao is in the heart, and it is not words that can judge the Tao.

It is the hearts of all living beings who can break the Dao, and there is not a single Dao heart in their hearts. The Tao is in the heart! Ten thousand laws are created by the heart, and if the Tao is destroyed in the heart, ten thousand laws will not be born. ”

"If you believe that you are a Buddha, you will see the cognition of the Buddha, and the cognition of the Buddha is your own mind, that is, the true nature of the Buddha, which is the Buddha nature, which is the same as the concept of the Tao mind.

If you don't understand, raise your cognition and understand what a Buddha is. What is true self-nature? ”

"But the truth is like its own nature, it is nothing, it can't be explained at all, everything in our life is its function, this kind of truth is not coming and going, it is also immortal, how to explain it in subtle secular language?"

When everyone is silent, the gentle breeze floats and sways like a lotus flower dancing.

The Bodhisattva of the King of the Earth, who has no appearance but has a body, emits a bright treasure light all over his body, and the golden morning light shines on all sides of the boy city.

Feng Yu could see that he was stunned, and found that his hand was penetrated by the light of the Jizo King Bodhisattva, and the light illuminated his heart, and he felt the freedom and joy that ordinary things could not give, and the corners of his mouth could not help but rise.

Those children had the same feelings as him, and these feelings were like "The World-Honored One once showed the crowd flowers at the Lingshan Meeting, and when everyone was silent, only the Venerable Kasya-sa smiled." ”

The pure and flawless children like snow lotus silently lowered their heads, bowed their heads, and put their hands together with pious and compassionate expressions, at this time, because they contemplated the Buddha within themselves, the Buddha nature appeared, and their hearts were warm and warm, and they couldn't help but show the same indifferent smile as the Venerable Ka Ye.

Feng Yu suddenly realized, and finally realized what the sentence "Truth is like self-nature, there is nothing in it, and it can't be explained at all".

"There is nothing in the first place, where is the dust! How can it be explained in subtle and easy-to-understand language? ”

The children whispered in unison, and the solemn and special words were as beautiful as the sound of the Panda at the puja.

"Truth is like self-nature, originally pure and clear, but it is the delusional delusions of worldly beings that obstruct the truth as self-nature.

Not only do you not see the truth as your own nature, but you also don't see that time and space are illusions, so there is no place.

The Tao is in the heart, and the heart gives birth to ten thousand laws, how to seek the law and ask? To seek the supreme wisdom of all truths? ”

Although he couldn't comprehend it thoroughly, Feng Yu's heart gave rise to an indescribable wonderful feeling, and he felt very shocked, and it was even more unbelievable that those words would be asked by a group of children.

The children's eyes were filled with the brilliant light of the morning sun, and their bodies were silver, and their skin was pure, moist and exquisite.

I don't know what their names are, Feng Yu's gaze just fell quietly on them and couldn't take it off, watching them pious and bow down at the feet of the Jizo King Bodhisattva.

"If you want to attain the wisdom of a Buddha, you should make up your mind to seek all those who truly possess the wisdom of Bodhi, which is the minimum condition for attaining all the wisdom of truth.

If you don't know how to nurture your own wisdom roots, you can't generate thoughts to seek all truth and wisdom.

To initiate the mind to attain bodhi wisdom is to initiate great compassion to save all sentient beings from suffering.

It is necessary to initiate a broad charity and protect all living beings in the world equally and without discrimination, so that they can live happily.

It is necessary to initiate a heart of happiness, so that all sentient beings can be happy and free from the afflictions and sufferings of love, hatred, separation, birth, old age, sickness and death.

It is necessary to initiate the intention of benefiting all sentient beings, so that all sentient beings are free from bad and intolerant understanding.

Raise compassion to protect and comfort those who are fearful.

It is necessary to initiate a sense of ease and ease, so that you can let go of all cognitive deviations.

It is necessary to initiate a vast and immeasurable mind, to be able to travel unhindered in all the worlds of space.

It is necessary to have a broad heart, to be able to see everything as it is and not to make any difference.

It is necessary to initiate an undoubted and untainted mind, to be able to be free from disobedience and doubt in the past, present, and all times in the future.

To initiate the mind of wisdom, to be able to enter the vast and boundless realm of Buddha wisdom.

These are all ways to enter the Bodhi Ashram from a broad perspective.

The essence of the mind is neither inside nor outside, and at the same time not between inside and outside. Just as the nature of their minds is neither inside nor outside, nor between inside and outside, so is the nature of sin; The essence of all dharmas is the same, and they are nothing more than the embodiment of truth as reality.

Delusion is dirt, and delusion is purity; Upside down is dirt, no upside down is pure; Being attached to my appearance is dirt, and not being attached to my appearance is pure.

All the Dharma is born and dies, and the thoughts cannot be stopped, like phantoms, like lightning; All the births and deaths of all the Dharmas do not wait for the fate of the people, so that even the moment of a thought does not stop;

All the dharmas are people's false views, like illusions, like the sun flame, like the moon in the water, like the reflection in the mirror, all of which arise from the delusional separation of sentient beings.

If there is nothing in nature, how can it be explained in subtle and easy-to-understand language?

Look at the lotus flower in my hand. ”

A lotus flower with pure white petals and green leaves with golden light transforms into the left hand of Jizo King Bodhisattva, releasing fragmented and crystalline colors.

The Bodhisattva made the same gesture as the World-Honored One once did at the Lingshan Meeting, when everyone was silent, and all the spectators were smiling, and their palms were clasped together to emit golden light.

The Tao is in the heart, and the ten thousand laws are created by the mind, and the Tao is destroyed in the heart, and ten thousand laws are not born; As if the Buddha is in the heart, he also sees the Buddha within himself.

Although there is nothing in the true nature, it cannot be seen or touched, but it can be understood and searched; If you have the Tao in your heart, you will give birth to ten thousand dharmas, and if you look at the Buddha within yourself, you will see that you are a Buddha.

Compassion and love are true as self-nature, and being able to understand that all beings are suffering is true as self-nature, and saving them from suffering is also true as self-nature.

Do you have the 'sincerity'? ”

Everyone was silent, even slightly stunned.

The gentle breeze swept through Feng Yu's hair, blowing away the sorrow that had never been dissolved in his mind.

He muttered, "Be honest with others." "The sound is so small that only I can hear.

Now that he has returned to what he has experienced before, the harm that those sentient beings have done to him, his eyes will no longer be red, his eyes are bright and clear like a pool of snow water, and he only feels that he is like a gentle breeze at this moment.

"It's so simple, we obviously have it, but we haven't found it before."

A child's playful and cute voice rang out in the crowd.

"However, sincerity can also be let down, hurt and used."

Feng Yu blurted out unconsciously, but an unprecedented feeling of heat and warmth arose in his chest, and he didn't feel sad.

"Is the Dao Heart firm now?"

Because of compassion, King Jizo Bodhisattva can empathize with Feng Yu.

"I am for the common people, and I will live up to the common people!" Feng Yu repeated what he had said in a casual and indifferent tone.

"If the common people fail you, will you be gentle and merciful to them as always?"

As the children listened to these deep words, their eyes widened in amazement, because they found that they had never thought about it, and felt lonely and regretful for their indecision and wavering mentality.

"Love is always there." Feng Yu said this plainly.

Those who sat in the lotus meditation blushed with emotion, and some even couldn't help but burst into tears.

(End of chapter)