The opposite is to do things for the bodhisattva, and this kind of thing is naturally as early as possible, and the two can go hand in hand.

Zhang Lan thought in his heart that his medical skills were enough, but this was what he was looking at from his own point of view.

Looking at her mother's eyes, Zhang Lan thought for a while and said, "I'll prepare for the past two days to see if I can do it, I haven't done this before, so I have to ask someone." ”

The reason why Zhang Lan didn't say it accurately was that he hadn't decided what to do about it, and what kind of process this thing was when the time came, I hadn't paid attention to it before, and now let Zhang Lan say a method, you can't make all of them, but you also have to see how others do it.

"Okay, I'll come back in two days, I'll prepare the things I need at home in the next two days, Zhang Lan, what do you think you need to prepare?"

"You don't have to come here, just ask my mother to call you then. If there's anything you need to buy in between, I'll tell you when the time comes. I'm not sure exactly what I'll need, but I'll talk about that later. Zhang Lan didn't say it accurately, and planned to wait until he checked the information.

After the person left, Zhang Lan's mother asked Zhang Lan what to do about this matter, Zhang Lan looked at the information checked on the mobile phone, thought about it and said: "I'll think about this matter first, and then I'll talk about what to do." ”

In the past two days at home, there was an endless stream of people worshipping incense in the courtyard next to him, and in his spare time, Zhang Lan would carefully watch the aura of the courtyard next to him with his merit and spiritual eyes.

After observing for a while, Zhang Lan had a plan in his heart, but it turned out that Zhang Lan wanted to take his time and look at the situation, but now if he has the name of doing things, Zhang Lan feels that he has an eyebrow for what he can do.

In the traditional concept, the feudal idea of "no filial piety has three, and no queen is great" has a huge influence, and the concept of passing on the family and continuing the incense is deep-rooted, so the ancients were proud of having children early. In ancient times, people did not have a scientific understanding of the pregnancy process, and often believed that pregnancy had supernatural powers, which prompted the folk to form some customs of praying for children.

There are various ways to pray for children, mainly including a motshi, a meal, a doll, etc., as well as a way to worship the gods and make a wish for a child.

Prayers to the gods are sometimes made by the women who pray for the children, and sometimes they are replaced by the mother-in-law. When the child prator comes to the statue, he first burns a stick of incense, kowtows and prays, pours out the pain of childlessness, expresses his wish for a child, and finally promises that if he can have a child, he will repay his vow, or give money or gifts, or even reshape his golden body. If a woman does not get pregnant after praying for a child, she does not dare to complain about the gods, let alone talk nonsense, so she has to burn incense again. If it still doesn't work, change the temple is, anyway, there are many statues of the children in the world, although it is a god, but there are countless doppelgangers, just change it and pray again.

Zhang Lan checked the legal information of asking for a son and an heir, which said that when worshipping God and making a wish, the person praying for a child asked others to ask for help, just like finding a middleman to dredge up the relationship before doing things in modern times.

The first thing to do is to choose an auspicious day of the zodiac, and the intermediary writes the text with yellow paper and ink. Stamp with the seal, which can be stamped at the end of the name. Then, an altar is set up, which can be performed both during the day and at night. After the altar is set up, the offerings are arranged, the incense wax paper is burned, and the mantra is recited, and the main god of the offering must be invited in the mantra. Ask the gods to help in the yin, ask for a son to inherit an heir, and how to repay the vow after asking for a son, and repay the favor of God. The intermediary can help the child seeker to ask the gods to ask for a child, burn the text, and prostrate three more times on behalf of the child seeker. Then burn incense wax paper, thank the teacher, send God.

The middleman is basically played by the temple of the god worshipped. At this time, what Zhang Lan has to think about is what role he should play under the Bodhisattva seat when the time comes.

This is completely different from the usual borrowing the name of the Bodhisattva to treat people for medical treatment, and when the time comes, the Bodhisattva of Zhang Lanbai is through the heavens and has the ability to be effective.

At this time, if Zhang Lan wants to play a role, the first thing to consider is what is the positioning he has given himself.

When Zhang Lan prayed, when he explained his identity, he should pray in what capacity.

The Bodhisattva's disciples can say it, but this term is too general, and Zhang Lan's purpose is to take the opportunity to establish a clear concept.

It can be regarded as a rainy day, the current Zhang Lan will definitely not think too much about it in a short period of time, and there may not be any major changes in the next few decades.

But as time goes by, getting older and older, the peers around him are getting older one by one, and the children are gradually growing up, at that time Zhang Lan has to think about the future path.

There is always a way forward, but no matter where you go, it is always good to have a better starting point.

Originally, after thinking about it in her heart for two days, the plan in her heart was to take advantage of the current transcendent extinction, when the world was in the era of the end of the law, to make a statue of herself first, not to mention what would happen in the future, at least to borrow a little bit now.

But what role does the Bodhisattva have, so far there is an almost acquiesced fact, and Zhang Lan can't just quietly set up a statue next to him, saying that this is a boy or fairy under the Bodhisattva's seat, and is in charge of something.

It's okay to do that, but someone has to believe it.

In the era of the end of the law, coupled with the background of modern society, no one cares about making an obscene shrine by yourself, but if you want to spread the name of the righteous god on a large scale, it is a bit too much.

It is said that it is very simple to seal the gods, but in modern society, with the wide circulation of information. Wanting to become a god after death through the recognition of the people has become almost an impossible thing.

And under the current social system, this situation will not be allowed to happen again. So Zhang Lan had an idea, thinking about getting a statue for himself to stand next to it to see what the difference was, living people were even more taboo in ancient times, Zhang Lan wanted to try it after having this idea.

Zhang Lan didn't just want to give it a try, his purpose was to feel that if he could succeed in erecting a statue with the attention of the Bodhisattva, if Zhang Lan wanted to further develop through merit in the future, he would have the bottom in his heart at that time.

Sometimes people can't have ideas, and as soon as they think about it, Zhang Lan feels like she can't sleep at night. Outsiders may not know the situation, but Zhang Lan really knows why the Bodhisattva he invited in the courtyard next to him is so effective.

Now Zhang Lan is thinking that in this case, he will make his own role in front of the Bodhisattva statue, and once he can succeed, it will be similar to the current civil servant going ashore.

Just a name, and having a compilation is a completely different concept. Zhang Lan pondered in his heart to be included in the compilation, but he couldn't think of any suitable excuse, it was easy to put it there, but how to make everyone admit it and let the Bodhisattvas above recognize it, this is not a simple matter. (End of chapter)