Hegemony is one of the most controversial propositions in all generations.

The debate of the king and the tyrant was first found in Mencius, and the focus is on the chapter in "Gongsun Chou Up and Down", for example:

Mencius said: "The one who pretends to be benevolent with strength is the hegemon, and the hegemon must have a great country, and the one who is benevolent with virtue is the king, and the king does not wait for the great." The soup is seventy miles, and King Wen is a hundred miles. Those who convince others with their strength are not convinced, and they are not convinced; Those who serve people with virtue are sincere and obedient, such as Confucius of the seventy sons. "Poem" cloud: 'From the west to the east, from the south to the north, no thought or unconvinced. That's what it says. ”

The key point of Mencius's distinction between kingship and domineering is whether you use virtue to advocate benevolence and righteousness, or use the name of benevolence and righteousness to use powerlessness to submit to others.

Xunzi also said that Wang Ba:

Cheng Hou, the heir, the king of the accumulation count, did not have time to take the people; The child is also the one who takes the people, and he has not yet become a politician; Guan Zhong, who is a politician, has not yet cultivated the ceremony. Therefore, the king of the cultivators, the one who is strong in government, the one who takes the people is safe, and the one who gathers is dead. Therefore, the king is rich in the people, the overlord is Fuji, the only remaining rich doctor in the country, the rich basket in the dead country, and the real treasury. The basket has been rich, the treasury has been solid, and the people are poor, the husband is said to overflow and leak, the entry can not be guarded, the exit can not fight, then the overthrow and destruction can stand and wait. Therefore, we gather together to die, and the enemy is strong. Those who gather are also the way to summon the crown, fat the enemy, lose the country, and be in danger, so the Ming Jun does not follow it.

(Xunzi Monarchy)

Again:

The king takes the man, the one who takes it, and the land that is forcibly seized. Those who take the people are the princes, the princes who take the friends who take it, and the enemies who take the land. The vassals are kings, the friends are tyrants, and the enemy princes are in danger.

With the strong, the city of men will be defended, and the people will fight, and I will win with my strength, and the people who will hurt others will be very much. If the people who hurt others are great, then the people of the people will be evil to me. The people of men are wicked against me, and they will fight against me every day. The city of men is defended, and the men go to war, and I win it with my strength, and I will hurt my people very much. If I hurt my people a lot, then I will do a lot of evil to my people. I am very wicked in my people,

Then the day does not want to fight for me, the people of the people want to fight with me, and the people do not want to fight for me, which is the reason why the strong are against the weak. The land comes and the people go, accumulating more and less merit, although the defender benefits, so the defender loses, and the reason why the big one is cut back. The princes do not forget their enemies without forgetting their enemies, serving the strong, inheriting the strong, and this powerful time is also dead.

Knowing that the strong are not strong, they are worried about the king's order to do their best and condense their virtues. If the power is complete, the princes cannot be weak, the princes will not be cut by Dening, and the overlord without a king in the world will always win. It is also a person who knows the strong way.

Otherwise, the hegemon will open up the field, and the real warehouse will be spared, and the case will be carefully recruited and selected to read the materials, and then gradually celebrate and reward the first, and punish them severely. Survival and extinction, the weak and the forbidden violence, and there is no intention of annexation, the princes are close to each other; Cultivating the way of friendship and enemy to pay homage to the princes, the princes will say it. Therefore, those who are close to each other will not be merged, and the princes will be negligent;

Therefore, those who say it are friends and enemies, and the princes are separated from the ministers. Therefore, if you know that you are not together, and believe in the way of your friends and enemies, there is no king and overlord in the world, and you will always win. It's a domineering person.

King Min was destroyed in the Five Kingdoms, and Duke Huan robbed Luzhuang, without any other reason, and he was not the king in his own way.

The king is not, benevolence looks at the world, righteousness looks at the world, and the world is threatening. Benevolence is in the world, so the world is not intimate. Righteousness is in the world, so the world is not expensive. Mighty in the world, so the world does not dare to be an enemy. With the power of invincibility, the way of subjugating people, so it wins without fighting, wins without attacking, and serves the world without work. It is also a person who knows the way of the king. Those who know these three bodies want to be kings, want to be domineering and domineering, and want to be strong and strong. (Xunzi Monarchy)

Dong Zhongshu also said that Wang Ba:

Spring and Autumn is so valuable? The Yuan, the beginning, the words are also upright; Dao, the royal road also; The king is the beginning of man. Wang Zheng, then the vitality and smooth, when the wind and rain, the stars see, the yellow dragon down; If the king is not right, the heavens will change, and the thief will be angry. The five emperors and three kings rule the world, dare not have the heart of the monarch and the people, tithe, teach love, make loyalty, respect the elders, kiss and respect, do not take the people, so that the people are not more than three days old, the people give people enough, no resentment and anger, the difficulty of the strong and weak, no slander and thieves and jealousy of the disease, the people cultivate virtue and beauty, are fed and swim, do not admire the rich, shame does not commit, the father does not cry the son, the brother does not cry the brother, the poisonous insects do not sting, the beasts do not fight, the insects do not touch, so the sky is under the nectar, the vermilion grass is born, the spring is out, when the wind and rain, Jiahexing, the phoenix unicorn swims in the suburbs, the prison is empty, Painting clothes and the people do not commit, the four Yi interpretation and the dynasty, the people's feelings to the simple but not literate, the suburbs of heaven and earth, rank mountains and rivers, to the time to seal in Mount Tai, Zen in Liang's father, Liming Hall, the ancestors of the emperor, with the ancestors with the sky, the princes of the world each with their positions to sacrifice, tribute land, first to enter the temple, the crown of the dress, and then see the first, the reward of virtue, the first should also.

("Spring and Autumn Dew: The Sixth Royal Road")

Again:

He said: "The ancients Zhou Gong's eastern expedition was a resentment in the west. Huan Gong said: "There is no storage of millet, no grain, no Yi Shuzi, and no concubine as a wife." Song Xianggong said: "If you don't drum or column, you won't be a person." King Zhuang said: "If the ancients don't wear the pestle, and if the skin doesn't beetle, they won't come out." A gentleman is devoted to courtesy, thin to profit; want its people, not its soil; Never forgive, ominous; Strong but not weak. "Qi Qinggong hanged himself and saw a disease; Father Confucius stands in the court, and people are difficult to pass; Qi Guozuo did not dishonor the king's life, but respected the Marquis of Qi; This Spring and Autumn Salvation is also qualitative. Save the text to the quality, see the princes of the world so lose their country is also good, Luzi wants to conform to China's etiquette and righteousness, away from Yidi, not in line with China, so he dies. Wu Wangfu sent a stronger than Yue, the lord of the courtiers, the wife of the concubine, died by himself, the temple was destroyed, the society was destroyed, it was painful, the eldest king died, in the play, isn't it sad!

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Qin Mugong will attack Zheng, and Uncle Baili Jian admonished: "Those who attack people for thousands of miles are not immortal." "Mu Gong didn't listen, Shiguo was defeated, and the horses had no reflection······.

Looking at Qi Huan, Jin Wen, Song Xiang, and Chu Zhuang, I know the merits of Ren Xian

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Therefore, the king of the Ming Dynasty looks at the underworld, listens to the silence, the world is covered, all the countries in the world dare not know his duties, and the person who receives the order does not show his subordinates to know it, so the same way can not be first, the same feeling can not make each other, this is also the teaching. From this point of view, those who do not have the right to remove the king of the people can also control their power; There is no difference between the high and the low, and there is no difference between the high and the low, and those who can do it all; Therefore, the gentleman is cautious. ("Spring and Autumn Dew: The Sixth Royal Road")

White Tiger Tong also said that Wang Ba:

What are the three kings? Xia, Yin, and Zhou also. Therefore, the "Book of Rites and Shiguan" says: "Zhou Ben, Yin (哻) [冔], Xia Harvest, the three kings are also skinned." So there are Xia, Yin, and Zhou numbers? Thinking that the king is ordained, he will set up the beauty of the world to show his merits, and the surname Ming Yi is also the descendant. Xia, Yin, and Zhou have the largest size in the world. The hundred kings are the same as the world, and there is no way to distinguish them, and the great gift of the world is reformed to distinguish themselves from the past, so they show their own merits. The one who will change his name, so tomorrow's destiny has been made, and he wants to show himself to the world. has regained the name of the first king, and it is no different from the king of the successor body. It is not obvious, and it is not providential. Therefore, those who are appointed as kings must choose the best name in the world, express their merits, and clearly give to them. Therefore, the pre-table is also from the table. The emperor is also the honorable name of the world, so he orders his subordinates. The deeds of the slanderers and deeds are also, so they are different from future generations, with good and evil, endless, without self-promotion and giving to future generations, all of them are persuaded to be good and avoid evil, and they are not reluctant. What is the name of the family? The surname is also the name of the word, and the respect and humility are the same. The princes each call the name of a country, and there are the people, and the Son of Heaven is supreme, that is, he has the name of the world and all the nations. Xia, Daya, Ming should guard the avenue. Yin, Zhongye, Ming should be the way of neutralization, smell also, see also, said when the way to see the neutralization of the also. Zhou, Zhiye, Secret, Thorough, Thorough, Everything. How do you know that the government is also established? "Poetry" cloud: "Ordered this king of Wen to be in Zhou Yujing." This name was changed to Zhou, and Yiyi was Jingye. "The Legend of the Spring and Autumn Period" said: "The king is ordered to be the king, and he must choose the beauty of the world to call himself." The Five Emperors have no number in the world? The five emperors are powerful Zen, take the people as their sons, become in the world, and do nothing. Or said: Tang, Yu also numbered. Tang, dang also. The, the appearance of the moral supreme. Yu Zhi, Leye. It is said that there is a way in the world, and everyone is happy. Therefore, the Analects says: "On the occasion of Tang and Yu." The emperor has the world, and the number is Gaoxin. There is a world in the world, called Gaoyang. The Yellow Emperor has heaven [down], and the number is called (nature) [there is a bear]. [There are bears] are also magnificent. Those who are high in the sun are still bright, and the morality is also bright. Gao Xin, moral faith also. The Five Hegemons, what do you mean? Kunwu's, Da Peng's, Wei's Wei's, Qi Huan Gong, Jin Wen Gongye. In the past, the way of the three kings declined, and the five hegemons survived their government, led the princes to the son of heaven, and the transformation of the world, revived China, and eliminated Yidi, so it was called the hegemony. Xi Kun Wu clan, the one who dominates the summer. Da Peng's and Wei's are also the ones who dominate Yin; Qi Huan, Jin Wen, and those who dominate Zhou. Or said: Five tyrants, said Qi Huan Gong, Jin Wen Gong, Qin Mu Gong, Chu Zhuang Wang, Wu Wang Lu also. The overlord and the uncle, who do the duties of the uncle, will be the princes to the son of heaven, and will not lose the righteousness of the ministers. Therefore the saint is with it. Not the Zhang Law of the Ming King. Tyranny is still forced, and it is also put. Coerce the princes and control their government. The Analects says: "Guan Zhong Xianghuan Gong, tyranny princes." "Spring and Autumn" said: "The Gong Dynasty is in the king's house." So (time) [know] the tyrant of Jin Wen [also]. "Shangshu" said: "The glory of the state is also the celebration of one person." Knowing Qin Mu's tyrant also. Chu Sheng Zheng did not tell him, so he attacked it, and ordered him to return to the division, and he was not Jinkou. Surrounding the Song Dynasty, the Song Dynasty was thus at peace with it and led the teacher away. Knowing the hegemony of Chuzhuang. Marquis Cai is not guilty, but he is confined to Chu, Wu is worried about China, and the princes dare not come. Knowing Wu Zhiba also. Or said: Five tyrants, said Qi Huan Gong, Jin Wen Gong, Qin Mu Gong, Song Xiang Gong, Chu Zhuang Wang also. Song Xiang's war was chaotic, and Qi Huan Gong did not capture Ermao, and he did not become a martyr. "The Biography of the Spring and Autumn Period" said: "Although the battle of King Wen is not over." Know its hegemony. (White Tiger Tongyi)

Huan Tan also said that Wang Ba:

Wang Ba second

In ancient times, the husband was called the Three Emperors and the Five Emperors, and there were three kings and five tyrants, all of whom were the crowns of the kings of the world. Therefore, the three emperors ruled by Taoism, and the five emperors used morality; The three kings are benevolent and righteous, and the five tyrants use power and wisdom. He said: There is no order for punishment, the so-called emperor; There is an order but no punishment, the so-called emperor; Reward the good and the evil, the prince of the court, the so-called king; Raise the soldiers, swear an oath, and fight the world with faith, the so-called hegemony. The king, to also, said that its benefits are good, and the world is also gone. The five emperors have been around for a long time, and there is nothing to do, but the beauty of the king and the two prosperity is to determine the reason of the past and the present. The rule of the husband and the king's way, first eliminate the harm of people, and enough food and clothing, and then teach etiquette, and threaten to torture, so that the good and evil are gone, so that the four rivers of Dahua, the world is happy, this king's art. The hegemon's greatness, respect the monarch and humble the ministers, the power is governed by one, the government is not two, the reward and punishment must be believed, the laws and regulations are clear, the hundred officials repair, and the authority must be carried out, this hegemon's art. The royal road is pure, and its virtue is like that; domineering and refuge, its merit is like this; There is a world, and the people are all the same. Tang and Wu Ze have long been in the position of Marquis Fangbo, and virtue and favor are added to the people. The lord of the royal road, its virtue can be loaded, including the unification of the Qianyuan. Confucianism may say: "If the king is not successful, the disadvantages can also be hegemonized." This is not true. It is said: "The people of the Kong family, the five-foot boy, the one who does not say anything about the five tyrants, is evil and violates benevolence and righteousness, and is still in power."

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And so on and so forth

So what is Wangba? You just treat it as a proposition, and everyone has their own answer.

Above, thanks