In the battle of Zhaoting Mountain, the prince who forgot his love will beat the seven leaves into the reincarnation world as a donkey, but the people who love him and the people he loves have left him, and he was born as an immortal in the face of the world, how to feel others in his heart. This battle is not only a duel between the prince and the seven leaves, but also leads to chaos within the cultivation world, and the cultivators who support the seven leaves and also try to rush into the world to exert their magical powers also enter Zhaoting Mountain, and nearly a thousand masters died tragically in a melee.

After this incident, the Forgetful Son made a decision - to seal his divine sense, forget the past in the cultivation world, and forget his identity as an immortal, and go to the world to be an ordinary person, which is the current Feng Junzi.

Feng Junzi had vowed to leave the pain he had suffered to Qiye, and he really did it! With his cultivation as a foothold, he had already surpassed the peak of the world's Dao Law, but he could not soar to become an immortal, because he was already an immortal. Maybe someone else like him would be very proud, but the Wind Gentleman himself was unwilling and couldn't figure it out. Since he is in the world, he has to be a real person, to go through the worldly tribulations, until he finally realizes it. He forgot everything, but Qiye, who turned into a donkey, remembered everything, and the donkey-faced people were reincarnated, this kind of punishment was too cruel and too wonderful!

This battle led to the civil strife that had been latent in the cultivation world for a long time, and it was also an opportunity to rule by chaos. It took more than ten years for Mei Yeshi to finally quell the civil strife and then establish new rules, claiming to be the new generation of gods in the cultivation world for thousands of years. The disputes in the world subsided, and the upright real people also ascended to the immortal a few years ago.

The three great masters are one rainbow, one soaring, and one seal, and Mei Yeshi is also the leader of the Kunlun Alliance, and he should recuperate and rest to settle the world without incident, but at this time, he has to face a new problem that he has never encountered before.

Kunlun Da 6 has been relatively independent and closed for thousands of years, and although there are many sects in the cultivation world, there are still unified rules. In recent times, there have been rapid changes in this world, with more exchanges around the world, and the Oriental Big 6 is no longer an independent entity. Most of the cultivators are already mixed in the red dust, and the world is changing their identities and actions, but they don't need to intervene with their supernatural powers. But they didn't intervene, but someone intervened, from the missionaries of the Western Big 6.

In fact, there are a group of people all over the world who have their own physical and mental cultivation methods, and it is also possible to obtain the ability of more ordinary people, which is similar to Kunlun cultivators, and the difference may only be the difference in pursuit, belief, and world view. Among them, the most powerful comes from the church organizations of the Western Big 6 that believe in God or God. There are factions within them, but they have the same attitude towards the outside world, that is, they divide each other by faith, believe that all people should be God's people, and have a sense of responsibility to save the world.

There is nothing wrong with faith in itself, and people also need faith, because it can soothe the restless soul and let everyone know why they want to come to this world, how to exist meaningfully, and not to fall into nothingness. There may be gods in the faith, but it is not the gods that guide people to believe, but also people like us, and when someone appears on behalf of the will of the gods, the problem is big.

When God's people took up the sword and spread out throughout the world, their faith in God and their mission to conquer paganism were their spiritual weapons. Historically, the resulting conflicts have been bloody, and when the conquering colonizers explained all this, they consoled their souls with a righteous belief in action.

After entering the modern civilized society, because of the development of science and technology, the lethality of weapons has become more and more powerful, making the cost of war more and more great, after two large-scale global melee, direct conflicts and wars have become less and less. In its place is another form of competition or assimilation, the seizure of resources and interests, the control of spiritual identity.

In modern civilized society, theocracy has been separated from political power, but the belief in God is still the source of strength in their spiritual world, and under the support of this belief background, all kinds of secular will to act have also been derived - they want to spread all their ways of being to the whole world. It should be said that the modern civilization of the West has many merits, such as the checks and balances structure of democratic politics and the way of studying with experiments and proofs. But in essence, it is not right to be superior, and it is also the result of a balance of interests of power.

How secular society evolves is not something that practitioners can do with their supernatural powers, and all they can do is to guide or exhort them in a secular way. For example, the Buddhist Zen Buddhism that the three young monks believe in has always been open to come and go freely, guiding the world how to see the heart clearly, instead of forcing the world not to eat meat with supernatural powers.

However, the attitude of the Western faith towards the "worldly law" is different from that of the practitioners of Kunlun Da6, faith is a prerequisite for existence, and "miracles" can show God's gods and attract "confused" people in the world. They also practice "spells", although they are different from the practice of Dongfang Da 6, but they also have the power of supernatural powers. This power has two functions, one is to show the miracles of God, and the other is to conquer the resistance of the pagans, with the characteristics of spiritual and ** double coercion.

When the power of the Western Church first entered Kunlun 6, they came from heaven with the power of the gods, trying to conquer everything, but they were beaten back by the Kunlun cultivators who also used great magical powers. Later, with the opening and communication of the human world, their practices changed, and they penetrated from the mundane world in various ways to achieve the goal of finally completely and indirectly controlling the secular foundation. Practitioners cannot interfere with this because the secular law is freedom of belief.

For people like Sanshao Monk or Mei Yeshi, it doesn't matter whether the world believes in God or Bodhisattva, but there is one thing that cannot be tolerated. It is not God but also man who leads people to believe in God, but man has **, who controls everything in the name of God, and actually wants to claim all the benefits in this world. In the end, all benefits do not go to God, but to those who claim to represent God. This is the same thing that Qiye did back then, except that behind them is not a Qiye, but a group of people or a force gathering. For them, faith is just a means, a cloak to control the world.

The old revolution encountered new problems, and what Umeno had done in the past was how to deal with internal disputes, but now he had to face a subtle invasion from the outside. God is only a will, which cannot be seen or touched, and all miracles are performed by people. However, the precepts of Kunlun practitioners cannot restrain the Western sects, so it is necessary to find a way to restrain them, and finally be able to live in harmony.

The third young monk stopped talking again, and Qingchen waited for a long time before asking, "Master, why didn't you say it?"

Third Young Monk: "No." ”

Qingchen: "What's missing?"

Sanshao Monk: "My story is over. ...... There are some things that you may not dare to believe now, and I can't believe before I get started in my cultivation, that this world is far more complex and exciting than what ordinary people see, and there are so many incredible things that you don't know the mystery of it without entering the door. ...... Okay, I know you have a lot of questions, and now it's time to ask. ”

The third young monk said so much, it was indeed difficult for Qingchen to fully understand and believe it for a while, but after today's events, he had to be suspicious. She asked thoughtfully, "You just said that the loveless prince and the seven leaves duel, where are the other cultivation masters? What about the other two grandmasters, who were not there at that time?"

The third young monk: "How much shock will the power of the Nine Thousand Miles of Mountains and Rivers to fight the seven leaves of the prince bring to the mountains and rivers of the world?" He greeted him in advance, at that time, Geju Jizan Living Buddha was still alive, and the other two great masters and my three masters were all guarding the leylines outside Zhaoting Mountain with a body of mana, so that the fierce fight between these two people would not affect the world. ”

Qingchen: "The Western sect members you just mentioned also have people who know magic, which I believe I have encountered recently, and it is indeed difficult to deal with." ...... But with the great magical power of the Kunlun cultivators you said, why can't you just drive them all away?"

Sanshao Monk: "It's easier said than done, for example, there was a Western magic master at today's cocktail party, and he was also a representative of big investors from overseas. We can fight with her in the sky, but we can't inexplicably drive away an investor in the world, they enter in a worldly way, and we can only deal with it in a worldly way. And there is another scruple, after all, this is our own place, and it is we who suffer from this big conflict, and there are some slingers. I really want to fight, fight in my own house, and smash my house to the ground after the fight, which is very unintelligent. ...... Sins, sins, in fact, it's not good to smash anyone's house!"

Qingchen: "That's true, if a hundred people like me clash with another hundred people of equal skill, it will be enough to destroy the city. What if more people, people stronger than me, could turn this big 6 into ruins. ”

The third young monk: "Female benefactor, you are very perceptive! No wonder the master of the Mei League pins his hopes on you." ”