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The surroundings seem to understand whether they understand or not, but they still have a look of hope on their faces, hoping to get a glimpse of the mystery.

Dongzi continued: "Since it is the indestructible power of the origin of life, and it is also the general term for the function of the harmonious operation of various organs, then in fact, whether it is the martial arts when performing martial arts or the mages when performing spells, it is all involved in the use. It's just that when you cast spells before, you were only a weak auxiliary force, and you didn't specifically strengthen it. And now the function that my method prescribes is that its potential is gradually revealed, that is to say, all your internal organs, whether it is muscles, bones, flesh and blood, internal organs, and even the three souls and seven spirits, all show strong functions and adaptability, and yours. Your spirit will grow stronger. ”

But Wen Erhan's ogre wizard's big face was puzzled: "But according to my observation, you don't seem to have practiced the spirit spirit, why do you also have the skills of a thunder master?

Dongzi laughed and said, "It is a very abstract but really powerful or functional. It can't conjure up any spells or supernatural powers on its own, it needs an intermediary. This is like human strength, it is stored but the strength itself can not make the wood break inexplicably, it needs to have muscles to show various functions and effects, of course, it is not enough to have muscles, but also to have an axe that breaks wood. The muscles here are the spirits to you, and the axes are the abilities of the spirits. An axe can break wood, but in the end it comes from your strength. Although the spirit can transform into various spells, in the final analysis, it comes from yours, that is, the harmonious operation of various organs, and the integration with the great power of the universe. For me, these muscles are my internal organs, and I use my internal organs to directly move the power of heaven and earth to form the axe of thunder and lightning to attack the enemy. He suddenly pointed to Faulco, who was still sitting on the ground, and said, "For their psychic abilities, this muscle is their brain! In order to achieve the goal. ”

He paused, and after everyone digested it, he continued: "So although the methods are different, the most basic principle is actually the same. It's just that psionics only pay attention to the muscle level, that is, their brains, but ignore the most fundamental level of qi, just like a person who only exercises his arms, thinking that by this he can win in battle, but he doesn't know that there are many forms of qi. Some people don't have many arm muscles, but they are good at swinging the overall effect of lì, but the effect is more powerful. ”

Everyone was thinking about it, and suddenly they heard another voice outside the village: "I am the Duke of Vermeer's letter Silens, and there is a letter from the Duke of Vermel to Pastor Elilu!"

When I opened the door of the village, I saw that it was an ordinary-looking beast-headed ogre, but smaller than a human, dressed in a green skin, and standing at the door in simple peasant clothes. There was no one on his side! It's funny how dare you come alone.

He walked over to the crowd and saw the first thing he saw was a dejected Faulco on the ground. His own brother also looked at him with a complicated expression, but he looked at each other speechlessly.

The second thing I saw was the low-level mage Grimm who "dragged him out" one day, his expression was slightly stern for a moment, and then he immediately forcibly turned to normal, and said to Dongzi respectfully: "Duke Vermeer is very happy to get your reply, and I hope to make friends with a wise person like you. This is the duke's post, please take a look. As he spoke, he handed the letter over with both hands very respectfully.

Dongzi took it out and saw that the lightly scented and beautifully patterned purple-red letter was actually written by Duke Vermeer himself, saying that it had been heard for a long time that "Pastor Elilu" had many miraculous abilities and extraordinary insights. I really wanted to see him in person, and if Pastor Elilu had time, he would send someone to escort him to his own castle, where he could talk in peace. The tone was very polite, without the domineering temper of the legendary red dragon bloodline.

Dongzi smiled, and instead asked Hailensi: "Your duke is really well-informed, so soon to know that my "Six Beasts True Form Diagram" can slowly turn the body of the dragon vein into the body of a half-dragon? ”

Helens's heart was already shaken!-"Can make the body of the dragon vein slowly turn into the body of a half-dragon?!" Look at his appearance and the expressions of the people next to him. It's not like lying. This is a matter for the local nobility and the royal family! The Duke had not yet received the news, so did the High Priest deliberately let me know about it?!Did he really mean to turn to the Duke?, but why did he not accept the Duke's invitation?

I was thinking about it quickly. He deliberately glanced at his brother Folko next to him, and saw that the other party also looked uneasy, but forced to calm his face. He didn't look surprised. Immediately understood, the royal family had already received the news in advance! It seems that this priest is asking for a price from both sides!

Whoever bids high will go to his side. Hehe, and these cyclops shamans are his big backers, so he'll just wait for both sides to get the money.

So he smiled understandingly: "Since the priest has not had time recently, then our Duke Vermeer will not be reluctant, the Duke heard that you are very interested in the study of herbal medicine, and you are short of some precious herbs and mineral herbs and refining utensils, if necessary, you can write to him directly." With the Duke's power, you will be able to deliver everything you need in a few days. ”

Dongzi squinted his eyes and smiled, "Then there will be labor." "Saying that, I really ordered Le Lin to bring pen and paper and write it down!

He was writing that suddenly a burly figure more than one person tall flew in directly from outside the village, and everyone looked at it, and it was actually a two- or three-story tall mane pig with thick arms over his knees, jumping directly over the walls of the village, and hurriedly ran in and shouted: "Pastor Elilu!

As soon as he saw Forco who was still on the ground, he understood, so he sneered at the stiff Fulco a few times, then turned to Dongzi and said respectfully: "My teacher Jay Leno can't come back in time because he has to rescue a very important mine, so he specially ordered me to rush back to protect you." But it looks like those scumbags can't threaten you anymore. ”

Dongzi smiled and said, "With the assistance of Grand Elder Snod, I'm naturally fine." But since you're here. Then stay. After speaking, he began to write down his list of medicinal materials and utensils again, and actually wrote a few more pages endlessly, which made Wen Erhan next to him curiously come over and ask: "What are so many medicines?

Dongzi said as he wrote: "It can be said that if the refining method and process are correct, then it can indeed make the effect of the earth obvious. But strictly speaking, it is wrong, because even the most delicate herbs can only provide some auxiliary external force, although this external force is sometimes necessary. But external forces alone are absolutely inexhaustible and wonderful. If you want to be of infinite use, the most local way is to go back to the origin of your life. ”

As soon as these words came out, it made Snod think about the "Five Thunder Medicine Fork God Transformation Sutra" that they practiced. He immediately asked, "You said the origin of life, is it something from the natal medicine fork mentioned in the Five Thunder Medicine Fork Sutra?"

Dongzi laughed out loud, waved his hand and said, "My so-called origin of life is an important part that must be involved in practicing the natal medicine fork, but it is not its proprietary skill, but the more original source of existence and change that everyone has. Although I used the word source, it was actually just a vague description of it like a dream whisper, and there was nothing to focus on grasping the source. The so-called origin is the Tao, the root of everything in the boundless and immeasurable. A qiē everything comes from the Tao. From huge elephants and beasts to tiny ants and floaters, from giant trees that are immortal to weak grasses that are dead in half a year, from brilliant grand arcanists to ignorant earthworms. All come from the Word. Their formation and growth are based on the Tao. ”

He said very solemnly: "I said what source and root base, you must not think that there is really a source and root base for you to chase and control." I'm just using an analogy, don't think that there really is something for you to grasp, if you have this thought, you will definitely not be able to contact the Tao. ”

Grand Elder Snod immediately approached and asked tightly, "Why can't I have such thoughts? If I don't chase and grasp it, how can I get that Dao?"

Dongzi immediately waved his hand and said: "Stop! Stop! Stop! Don't do this! The Tao has never left you, so what do you say you can't say? If you have this thought, you are seeking the Tao outside the body, and after all, it is a moon in the water!"

This time, he completely confused all the people around him, and even Snod hesitated and said: "If you don't chase, don't chase, don't ask, then how can you contact the Tao?"

But Dongzi laughed. He shouted, "Yes, that is, not to chase, not to chase, not to seek! Didn't I say that the Tao incarnates all things, but why is everything different?" He pointed to the snow-capped mountains in the distance and said, "You see, all the streams come from the snow-capped mountains, but the final flow is different, and those that flow to the southwest are steamed up halfway. The south-easterly flows converge into small streams, which slowly dissipate over the vast wilderness. Those that flow due north are mixed into the huge underground rivers and turn into an underground lake and sea. It's the same drop of water, but the ending is different. But what if these droplets are put back on the top of the snow-capped mountain? Now you can head due north. It originally flowed to the southeast. Now you can also go due north. Fate changed. ”

Dongzi Zhengse said: "The top of the snow-capped mountain that nurtures water droplets is the Tao, and our pursuits, preferences, and so on." These terrains pull us towards different endings, and we think that we have decided a qiē. In fact, if we think about it carefully, isn't our life determined by these pursuits, preferences, and so on? Are we enslaved? Therefore, not chasing, not chasing, and not seeking is to return to the ethereal but indeed existing snow-capped mountain, so that we can once again decide our own characteristics and destiny. But this is easy to say, but it is very, very difficult to do. ”

In the circle of people around, except for all of Snod's thoughts and Nessus's confusion, the "little ogre" Helence of the green spirit blood was muttering vigorously, as if he was endorsing, Ravena was a little inexplicably stunned, Lelin rubbed her mid-the-ground sword disapplausively, and Mackensia and Bristled Pig looked at each other. The rest of the people are also looking at me, and I am looking at you, and the more I listen, the more confused I become.

However, those shaman elders instinctively knew that they had reached the point, and they did not pray, "We are also willing to learn the art of the natal medicine fork!" Also ask the Great Druid of Elylou to teach one

Dongzi smiled bitterly and walked under the big walnut tree. He shook his head again and again and said, "Learn the Tao? hahaha, I haven't learned it myself, how can I teach you?" As for learning the natal medicine fork, this skill is not the Five Thunder Medicine Fork that you originally practiced, the Five Thunder Medicine Fork method originally originated from one of our secret druids - the Shangqing School, which focuses on adjusting the body and mind with thoughts, talismans, herbs, etc., so that the external essence and subtle qi are connected with the five internal organs of oneself, forming many things similar to the spirit and soul stored in the body, and ordering it to go out when needed. Later, after evolution and optimization, it gradually became the current Five Thunder Medicine Fork God Transformation Method. That is to say, with itself as the foundation, the things of the spirit as the intermediary of internal and external interaction, the inner force to promote the soul, and then the spirit to promote the external force. But in general, this method focuses on the internal and external joints, and the internal requirements are not very high. As long as you do it properly and persevere, you can achieve it, just like you build a sharp sword and then practice all kinds of swordsmanship, it is not an unattainable skill. But the law of the natal medicine fork is different. It takes the practice of itself as the core of a qiē change. External forces are only auxiliary means, this is like turning your flesh and blood into a body of steel, and it has to operate flexibly, which is far more difficult than making a sword and practicing a sword. Therefore, it has very high requirements for practice, and there are at least five major difficulties in it, which can be practiced by very people. ”

The shaman elders insisted on pleading, "Try it no matter how difficult it is, but what are the difficulties?"

Dongzi stood under the big walnut tree and said to the people around him: "Five major difficulties, hardships and hardships. Even with great wisdom and perseverance, it will take a lot of opportunities to get through, and the hardships and dangers are like a boat entering the sea. I don't know when it will topple. Since you are bent on listening, I will also briefly say this: the first difficulty is the difficulty of contemplating the heart, the second difficulty is the difficulty of removing the attachment of the mind, the third difficulty is the difficulty of calming habits, the fourth difficulty is the difficulty of controlling all obstacles, and the fifth difficulty is the difficulty of overcoming risks. ”

He said solemnly: "The first difficulty is to look at the heart. You need to know that emotions, habits, ways of thinking, etc., are like mountain trends, and you follow these trends. That is bound to lead to some kind of ending. And this outcome may have exceeded your expectations, or it may have gone against your expectations. But whether it's good or bad, it's not what you control, it's not what you achieve! You just go down with these inner terrains. At the end of the day, you think you're in charge. In fact, you are the master of your heart, your emotions, habits, ways of thinking, and so on! Ordinary people don't know this truth, and when anger comes, they think that I am angry, when joy comes, they think that I am happy, and when sorrow comes, they think that I am sorrowful. It's like a drop of water that falls down all kinds of terrain. It thought I was flowing downward. But is it flowing downwards, or is something else causing it to flow downward? Have you ever wondered?"

Naturally, no one ever thought of it. As a result, even the Great Elder Snod had a hazy look of brilliance in the clouds. The others simply stood with blank faces and stares like rows of wooden carvings, waiting for Dongzi to continue. Only the Helence still reacted a little, and continued to mumble and endorse.

Dongzi shook his head helplessly, and continued: "All in all, if you want to return to the original way of the mountain, you must meditate on your own heart, not only to observe, but also to see through! Just like seeing through all kinds of illusions, you can see through all kinds of forces in your heart, and finally you know: all desires are not me, all feelings are not me, all thoughts are not me, and all intentions are not me. Just like that drop of water, when I know that when I walk on the slope, it is the slope that makes me walk, not me. When I leap over a mountain stream, I know that it is the mountain stream that makes me jump, not me. When I gathered in the small pool, I knew that it was the small pool that made me stop gathering, not me. After a long time, I finally realized that the height of the qiē, the size, the left and right, the number and so on were not my destination, and none of them allowed me to be at ease. If you want to be truly comfortable, you need to return to the ethereal peak. But this process is very, very difficult, it's like blowing away the dark clouds in one breath."

While everyone looked at each other, Snood finally stubbornly asked, "Is this so difficult? There is no convenient way?" Because this involves the second difficulty, which is the difficulty of removing the attachment of the mind. ”

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