Chapter 334: Qi Ye's Holy Dao

"At the beginning of people, nature is good, sex is similar, habits are far away, and sex is migration. The way of teaching is to be specialized. Xi Mengmu, choose a neighbor. If you don't learn, you will be ......"

"Zhao Qian, Sun Li, Zhou Wu, Zheng Wang......"

The two articles are only a thousand words, but they contain many commonly used words, and they also contain the righteousness of the Holy Way.

Look at the title on the paper again.

"Three Character Classic", "Hundred Family Names".

The text slowly glowed, and the sound of reading and chanting came from the paper.

The vision in the sky changed, and everyone seemed to see the scene of countless students reading and studying the "Three Character Classic" and "Hundred Family Names".

Civilize!

This is the way of indoctrination!

"How is that possible?!"

Reading the catchy sentence, Yu Kong broke through his defense: "Aren't you only able to speak Bai Ding's words, aren't you only able to compose poems?" ”

The same is true of their expressions in the Eastern Valley.

According to Lin Ke's intelligence information, they had already determined that Lin Ke would not write any works of the Holy Dao.

Check it out.

Lin Ke's works since his debut are either poems or "Preface to Sending Mongolian Studies".

The problem is that the "Preface" is more like a lyrical work than "University", "The Mean" and other scriptures and classics.

And then what?

Bai Ding's words, that is, the vernacular "Fighting Through the Sky" and other easy-to-understand ones.

The new painting is also oil painting, the dance of men, including the "Encyclopedia of Biology", which is also easy to understand.

In addition, the poems that come out casually and are more inspired than the Holy Word.

Which of these things can show that Lin Ke is a person who has read the scriptures a lot?

As a result, now Lin Ke has written these two Mengxue books that can be called classics?!

"Sex is good? Zhao? ”

And Qi Ye also discovered a key at the same time.

The former has a theory about the good and evil of human nature, while the latter begins with the surname Zhao, not Zhang or Kong.

The former is easy to say, but it only involves the dispute over the holy path.

Latter?

The latter is the sin of disrespecting the Holy Emperor!

Even if the Holy Emperor doesn't care, what about Kong Sheng? Isn't it disrespecting Confucius?

Of course, this is not to say that the controversy of the Holy Path is not important, but it is even more important in the face of the latter.

"This is a work of learning, and it naturally needs to be good."

Gui Shangshu opened his mouth and praised: "I heard that you have a friendly relationship with the Xunzi family, and I was worried that you would write about sexual evil!" ”

Dean Wu also nodded and praised: "Yes, Lin Ke did the right thing, no matter whether sex is good or evil, for children, it is necessary to give childhood beauty and beauty." ”

"Yes." Gui Shangshu nodded slightly: "When you are an adult, you need to know the darkness of the world and the complexity of the world, but when you are young, give more beauty." ”

And below, Lin Ke didn't have many objections.

Is sex good or evil? It's not qualitative.

In the past life, many people had their own opinions, some people felt good, some people felt evil, but the positioning of good and evil was already vague, not to mention that people were originally in a variety of ways at the beginning.

It is inherently biased to use individual examples to describe universal commonalities.

Therefore, Lin Ke completely got out the "Hundred Family Names" and "Three Character Classic" in his previous life.

The purpose is to learn Chinese characters, to learn simple culture, the struggle between good and evil, and the struggle between the holy way, which is not what children need to understand.

After all, in previous lives, there were many people who learned about sexual goodness since childhood, and when they heard about sexual evil, they immediately turned to support sexual evil, and there are countless cases.

Many students are not what their teachers and parents say or believe.

Therefore, the works of Mengxue are called the "Three Character Classic", "Hundred Family Names" and "Thousand Character Text" of 30000 are sufficient.

These are just cultural influences, and the most important thing is that Lin Ke believes that it is the foundation of cultivating people.

Humanistic thinking and logical thinking.

Gentleness and frugality are beautiful, and self-confidence is not arrogant, these must be taught to students.

As for what kind of person do students want to be when they grow up?

Is it a frivolous scholar? Pian Pian Boy? Or is it a simple and honest youth?

Just choose your own inner self.

Humanistic thinking is necessary, and logical thinking is even more necessary.

In all things, we must have the mind to explore their reasoning, and we must not resort to ghosts and gods when we encounter unsolved things.

These two kinds of thinking are not either/or, but can coexist.

Therefore, Lin Ke's educational reform of the Great Wei Dynasty is like this.

It's just that now we have to train a group of teachers first.

Gui Shangshu's words defined the character of Lin Ke's work.

It doesn't involve the controversy of the Holy Way, only the way of enlightenment!

At this time, the voice of Xun Shangshu of the Ministry of Rites also appeared here.

"Enlighten the Holy Word! This is the best thing to learn! ”

Xun Shangshu's voice was full of surprise.

Previously, he was a squire of the Mengxue Division, so he naturally knew what the supreme treasure of the Divine Way of Enlightenment was.

Indoctrination has always been one of the most important holy ways in China since ancient times.

For the education and upbringing of future generations, Huaxia is also unique.

Therefore, the previous Xun Shangshu can be said to have monopolized power.

The original work of "Thousand Character Text" is still in the Mengxue Division for people to admire.

Xun Shangshu's thoughts have always been concerned about the Great Wilderness University, after all, it is the beginning of the semester.

It's just that he was still busy working on the textbooks and test papers that Lin Ke had told him before, so he didn't come.

However, he has been keeping an eye on the situation.

Even many great powers are actually paying attention to the situation, after all, one is about Lin Ke, and the other is that Dahuang University is also quite attractive.

Today, Lin Ke has made a great treasure, which naturally attracts countless people's amazement.

"Lin Ke, can these two original Mobao be given to the Ministry of Rites?" Xun Shangshu quickly asked.

"Yes." Lin Ke nodded, arched his hand towards the sky, and his thoughts rose into the air: "I'll have someone send it to Meng Xuesi afterwards." ”

And after his thoughts rose into the air, the thoughts around him suddenly dropped their jaws.

"Nian ...... Idea?? ”

"Isn't he yet in the third realm??"

"Righteousness! Righteous thoughts! ”

"This is a weapon of the Holy Path!"

"I don't know how powerful he will be when he is promoted to the Fourth Realm Scholar Realm in the future."

"The bookseller's anger may be earth-shattering."

These powerful people were more and more surprised one by one, of course, they had no problem with Lin Ke sending the original manuscript to Meng Xuesi like this.

This is different from objects like Sunrise, which can be collected by private individuals.

The effect of these original works on the way of enlightenment is far better in the Mengxue Division than in private collections.

In the Mengxue Division, the effect of these two ink treasures may be holistic, and they have a wise and rational effect on the young children of the entire Great Wei Holy Dynasty.

"Are you satisfied?"

At this time, Lin Ke refused to let go of Qi Ye, looked at Qi Ye in the Confucian robe and Confucian crown in the sky, and chuckled: "Your strength was originally the foundation of the martial arts laid by Uncle Qi, but to learn the way of rotten Confucianism and cynicism, there is no way of Confucius and Mencius, most of them are boastful and empty talk, and they are also." ”

"That's why I said, what you think is Confucianism, what you learn, what you practice, is really a slave!"

"Dominate the people with the way of slaves, but you think this is the way of Confucianism?"

"Or do you want us to be the way of 'non-action' in some Taoist doctrine? Do nothing, don't do anything? Education, medical care, people's livelihood, etc., everything is classified as chaotic? ”

"Or is it the way of Buddhism? The way of the Mohists? Or is it Ho Shengdao? ”

"Qi Ye, is your holy path really as you thought it was?" (End of chapter)