"Ram Confucian?"

Lin Ke narrowed his eyes when he heard this.

What is Ram Confucianism?

In the previous life, many people who did not learn and did not know how to do it attributed the reason for China's backwardness to Confucianism, and even many people shouted that people outside were bloody and that Chinese men were cowardly, all because of Confucianism.

However, the reality is different.

There are many reasons why the people of the previous life took the word "Han" instead of "Tang", "Song", "Qing" and so on.

One of them is that the Han Dynasty really played the momentum and spirit of a nation.

Guoheng perishes with weakness, and Duhan perishes with strength.

The dignity of a nation is contained in it.

The Han Dynasty was the dynasty where Confucian revanchism was most prevalent!

Most of the killings for the sake of parents, blood relatives and friends are praised by society, and many murderers are pardoned and even rewarded.

And this kind of "if you want to kill me, I will bite you even if I die" comes from the Ram Confucianism.

"Hanshu Xiongnu Biography" cloud:

"The Son of Heaven wanted to trap Hu, so he issued an edict saying: Emperor Gao left the city to worry; When he was in high school, he was completely rebellious in books. The revenge of the ninth Xianggong of the former Qi Dynasty, "Spring and Autumn" is great. ”

The famous Emperor Wu of the Han Dynasty launched a war against the Xiongnu based on the "Legend of the Ram" and imitated the story of Qi Xianggong.

Wei Qing, Huo Quzhi and other generals also rose at that time, and the Han Dynasty continued to be peaceful for hundreds of years.

And this idea originally originated in the Spring and Autumn period.

The ram said: "The revenge of the ninth world can still be avenged?"

Confucius said: "The royal road is retro, and the king is respected." The revenge of the tenth generation can still be avenged!"

Confucius was not the weak and deceitful image of Confucianism as some people with lower cultures thought, but a fierce man who was 183 tall and traveled around the world on his feet.

As it is written in the Analects of Confucius: "Or say: 'How can you repay grievances with virtue?'" The son said, "How can you repay virtue?" Repay grievances with straightforwardness and repay virtue with virtue. ’”

Confucius was never a man who advocated that people's fists reach their faces and smile and say that they are not in the way.

Either judge the situation and return this punch later, or return it on the spot.

And the ram studied the ideas of Confucius, and took the idea that the revenge of the ten generations can be avenged.

The Rams even preach that revenge can be avenged not only in the present day, but even after a hundred generations.

"Distant ancestors, how many lifetimes? IX. Can the Ninth World take revenge? Although it can be a hundred generations".

Lin Ke read out the original sentence, and then looked at everyone: "Do you know what great revenge is?" ”

"Confucianism of the Ram Family?" Gao Yan and Wu Jun glanced at each other and shook their heads, neither of them knew about it, but only heard about it.

"The most well-known of the ram Confucianism should be Dong Zhongshu and Dong Sheng." Wen Meng frowned: "However, the acceptance of disciples in this vein is extremely strict, and there are very few disciples alive now." ”

The monk said at this time: "The little monk has heard the abbot talk about it, saying that the people of the ram family are informal, bold and unrestrained, but they are not what the world imagines will be reciprocated." ”

The middle-aged Taoist priest speculated: "This principle of great revenge is equivalent to the principle of 'great unification' that Dong Sheng said?" ”

The young Taoist priest didn't speak, but looked at Lin Ke and waited for Lin Ke to explain.

Lin Ke looked at Xiao Er and Ah Shui with a smile again: "Do you know?" ”

"The Great Revenge? Haven't heard of it. Xiao Er shook his head: "Could it be that there is still a little revenge?" ”

Ah Shui also shook the huge bull's head, but there seemed to be a light flickering in the depths of his eyes.

Lin Ke smiled: "Great revenge, that is, revenge is great!" ”

Everyone was stunned.

And Lin Ke is walking in the pavilion, his mouth is like a river:

"The Book of Rites, Qu Li" cloud, the enemy's hatred of the father is with the sky, the hatred of brothers is not against the army, and the hatred of friendship is not from the same country."

The revenge of killing the father is not shared, and no matter where the enemy is, he must find and kill him.

If a brother is killed, you must always carry a weapon and be ready to take revenge, and if a friend is killed, either you will avenge your friend or leave the country, and you can't be in the same country with him anyway.

“…… This is the words of Confucius, and Meng Sheng also said: I know now and now that the weight of killing relatives is also, the father of murder, the man also kills his father, the brother who kills, and the man also kills his brother! ”

If you kill my father, I can kill your father.

If you kill my brother, I will kill yours.

Confucius and Mencius Confucianism is straightforward, and does not talk about the kind of truth that inexplicably violates human nature.

Of course, the so-called revenge is only an explanation of the word benevolence.

The concept of benevolence includes filial piety, loyalty, faithfulness, courtesy, righteousness, honesty, shame, etc., of which filial piety comes first.

This sequence contains Confucian philosophical reflections on "man" and "who I am, where I come from, and where am I going".

Unlike religious cultures, which believe that people are created by God, so their lives are given by God, and it is God who is grateful.

Confucius believed that human life is given by parents, and parents not only conceived and gave birth to themselves, but also raised them with hard work, so kindness includes giving birth to grace.

How can this favor be repaid? Filial piety is reciprocated.

This is the ethical basis of Confucianism, so in ancient China, most of the people ruled the world with filial piety, and there were also filial piety and honesty, and even if a person was filial, he would be admired by the hearers and appreciated by the nobles.

Since "benevolence" is hierarchical and estranged, there is a moral basis for avenging one's parents and friends, because "benevolence" to others is not as important as "benevolence" to one's parents and friends.

Of course, Lin Ke also knows the reason why Ram Confucianism is not a mad Confucian.

Confucius and Mencius advocated revenge, but they only advocated a certain concept of benevolence and righteousness.

Although Ram Confucianism advocates great revenge, it also puts forward very obvious requirements and boundaries for revenge.

“…… Did your sir tell you this? ”

After Lin Ke finished talking about Kong Meng's quotations, he asked Ah Shui and Xiao Er with a smile.

Xiao Er scratched his head: "It seems to be ...... Said? ”

Ah Shui is eyes are determined: "I said it!" ”

Lin Ke looked at Ah Shui, who was straightening up and concentrating, and shook his head with a smile: "The ram Confucian, not only to take revenge, but also to have the cause and reason for revenge. ”

"The cause of revenge lies in who you want to avenge and what kind of relationship and kindness that person is to you."

"Only when you know the cause of revenge can you define, how to take revenge, how to take revenge properly."

"Otherwise, if someone kills one of your cats, you will kill the whole family, and the world will not be rude?"

Causal correspondence!

You kill my relatives, I kill your relatives.

But if you kill the local chicken I raised for the New Year, you add 200 yuan to me as compensation in addition to the cost of the chicken, which will be considered revenge.

Gentleman, will be equal.

"And the reason for revenge lies in righteousness."

"Your father was killed because he was innocent, of course you should take revenge, but if your father was killed for being a traitor, and others left you alive to take revenge? So where is the axiom? ”

If your father is killed for robbery, murder for money, etc., then you should take revenge.

But your father was killed by the eldest girl because he went to strengthen an innocent yellow flower girl?

Are you embarrassed to take revenge?

Therefore, the father is not punished, but the son can take revenge. The father is punished, the son takes revenge, and the way of pushing the blade is also. ”

"Meng Sheng once said: The king regards the minister as a mustard, and the minister regards the king as an enemy, if there is an enmity and is reasonable, even if the Holy Emperor is in front, he can draw a knife!"

Lin Ke said such disrespectful words in his mouth, but everyone didn't say anything, because this sentence was not true.

The Holy Emperor did not regard the world as a mustard, but put the world first in everything, and even greatly ceded power to the three princes and twelve ministries, which won the hearts of the people in the world.

None of the people present felt that Lin Ke was insulting the Holy Emperor, they all knew that Lin Ke was just giving an example.

"In addition to this, there is a ......"

Lin Ke looked at the eyes of the big buffalo Ah Shui, and his eyes flashed:

"The body of the slain is the one who recovers." (End of chapter)