Among the innate Taoist texts that Shen Gongbao perceived, there are two Taoist texts that are the most fundamental, one is calamity, and the other is calamity, and the other seven innate Taoist characters evolved from calamity.

The word robbery, evolved from the Yuan Shi Tianzun, is supreme, like the emperor who suppressed the universe, containing thousands of calamities and immeasurable calamities.

Therefore, the word robbery is to the strong, which belongs to the yang text, and the word disaster, as an auxiliary, belongs to the yin text, but it is the innate Taoist text of Shen Gongbao itself.

Because, Shen Gongbao is a natural god of decay.

The so-called disaster word is nothing more than natural disasters and man-made disasters.

Natural disasters, one is an objective disaster, a man-made disaster, and the other is a man-made disaster.

Giving disasters is a disaster, and solving disasters is a blessing, which is the blessing and misfortune of the evolution of the innate Taoist word disaster.

Blessings and misfortunes depend on each other, otherwise they are extremely Tailai.

The seventh innate Dao text should be a pole character, symbolizing that the extreme must be reversed, however, the Zhuxian Sword has some understanding.

On the road of calamity, the extremes of things are not as good as the end of the road.

"As soon as Zhu Xian comes out, it is destined to be at the end of the road." Shen Gongbao held this immortal weapon in his hand thoughtfully, analyzing the Dao patterns and treasure forbidden in it.

This Mouth Immortal Sword was refined when the Yunzhongzi Heavenly Immortal was refined, and logically speaking, it should not have such power and spirituality.

However, as we all know, the Heavenly Immortals are different from the Heavenly Immortals, and the Daluo Heavenly Immortals are also Heavenly Immortals.

If we follow this path, how can we derive blessings from the end of the road?

Shen Gongbao pondered deeply, and the aura of doom on his body became more and more intense, as if he wanted to take it to another path, turning into a god of pure destruction and the end, and there was no longer a rhyme of blessing and misfortune, and yin and yang flowed.

It is already the end of luck, it is the end of the law, everything has come to an end, everything has ended, it seems that there is no point in reversing the blessings and misfortunes, and there is only eternal death at the end of the road.

"It's kind of interesting......"

The Qilin Ancestor under the Qilin Cliff stood up suddenly, looking at Shen Gongbao and amazed, not a little interesting, it was very interesting, he had been in the Qilin Cliff for so many years, and it was rare to see such a strange Yuxu disciple.

Just when Shen Gongbao was sinking deeper and deeper, Qilin Ancestor Dao shouted: "There is no way out, why don't you open the road yourself?" ”

In the oldest era, there was no unicorn, no dragon, no phoenix, it was the three ancestors who opened the way, as the pioneers, as the ancestors of the Tao, there were people like dragons, phoenix five virtues, and the road of unicorn auspiciousness.

There was no road in the world, but there were many people walking, and it became a road.

Shen Gongbao trembled suddenly, his heart moved slightly, thinking of the sages, how could there be immortals before the Divine Dao, it was the ancestors who overcame the thorns and thorns, and the blue wisps of the road had the current pattern.

What about the end of the road, you should open up the road and recast yourself.

As soon as he thought of it, ten thousand ways moved, and a mysterious aura appeared on Shen Gongbao's body, with a kind of earth-breaking power, and the seal of opening the sky circulated, symbolizing the ability to replace the old rules with new rules.

"Kick the dust world with two feet, and pick up the sorrows of the past and the present with one shoulder!"

"The four seas are churning, the clouds and water are angry, and the five continents are shaking and the wind is thundering."

Shen Gongbao suddenly had a hint of realization in his heart, he was going to cause all kinds of calamities in the heavens, like a raging storm sweeping the world, sweeping away all the black smoke and miasma, and changing it for a new future, turning the world upside down and generous.

This is the path, which has begun to take shape, born for the path of cultivation, and for the purpose of calamity.

However, when it fell into the eyes of the Qilin Ancestor, it was a different scene, only to see that in a chaotic void, there was an illusory thing that looked like a banner and not a flag, like an axe and not an axe, condensed, stirring time, space, matter, and energy.

Taishang Alchemy, Yuan Shi Refiner, Lingbao Alchemyman.

Many of the disciples of the Yuan Shi Yu Xuan lineage have magic weapons, but there is only one real weapon of enlightenment.

Tao is the name of the incorporeal, and the form is the name of the substance. Everything that is born from nothing, the form is established by the Tao, the Tao is the first and then the form, the Tao is above the form, and the form is under the Tao. Therefore, those who have been above from the outside of the form are also called the way. Those who come from within the form are also called instruments.

The upper one is the way, and the lower one is the instrument, and the name is the Taoist.

The evolution of the Taoist instrument includes the changes of both material and non-substance, tangible and intangible, symbolizing the three eras of Taiji, Taisu and Taishi.

When you arrive at the Beginning Realm, and then go back to the beginning, it is the Beginning.

In the beginning, formless and substantial, only innate and inherent, a more primitive state of the universe than chaos.

And, the so-called congenital Yiqi, also known as the Yuan ancestor Qi.

Having come to this point, it can be called the beginning of the small yuan.

In the beginning, further forward, it is too easy.

It's too easy, there is only the state of the universe of infinite nothingness

This is nothing, and the beginning of the opening of the sky is something out of nothing.

Therefore, the Taoist instrument is the ancestor Qi, which evolves all things, and is also a tool to open up the world, which is very important, symbolizing the cultivation path of the disciples of the Yuxu Yuan Sect.

The achievements of a Jade Void disciple can be seen from his Dao weapon.

"Open the Heaven Seal, Pangu Banner ......"

The Qilin Ancestor's expression changed slightly, and he said in a low voice: "A few years ago, there was just a little guy who left the Jade Void Palace with the God List, and now there is another Pangu Banner, Tianzun, what do you want to do?" ”

As soon as Kaitian came out, he instantly suppressed the meaning of doom, as if an elder brother was giving his demon brother a big mouth and telling him who was the boss.

At the end of the road, after all, it can't reach the groundbreaking, and if you are poor, you will change, and if you change, you will be able to pass, and if you are poor, you will be able to open the world.

A thoroughfare to heaven has since opened.

Shen Gongbao woke up, walked out of the state of enlightenment, looked at the Zhuxian Sword that flew into his hand, and a trace of enlightenment rose in his heart, and his next step of cultivation was on this immortal sword.

I have already gained knowledge, and the next thing is to do it, and the unity of knowledge and action is to truly master the innate Tao words.

Otherwise, it's the same as doing a set of formulas for exercises, the first question is set into the formula, and the next question is slightly changed, and it can't be directly put into the formula, so it won't be done.

Recognizing the innate Tao and mastering the innate Tao are two different concepts.

Just like the word decay, carried forward from the catastrophe, Shen Gongbao has already recognized this innate Taoist text, but he has not mastered it perfectly, but only comprehends the two parts of the decline of Shouyuan and the decline of the Dao heart, and needs to be further sublimated and consummated.

"Come on."

Shen Gongbao took a deep breath, and the Zhuxian Sword suddenly turned into a sword pill, which was swallowed by him, and at the same time, the calamity and doom on his body also converged, and the whole person looked harmless to humans and animals.

Immediately afterwards, Shen Gongbao bowed deeply to the Qilin Ancestor and said, "Thank you Ancestor for your kindness." ”

Qilin Old Ancestor's expression was as usual, turning into a human form, he was an old man with a long beard, black hair and black beard, looking mighty and domineering, but he just smiled and said: "You cultivate the way of calamity, although your mind is upright, but, the avenue is vast, and it is easy to become Taoist and contaminated with Taoism over time. ”

"You have to raise a few unicorns in the cave to save your life while practicing."

Shen Gongbao heard the meaning of the words, and immediately smiled and said: "Thank you Ancestor for your mercy, the disciple will send the mount over another day to learn a thing or two." ”

Qilin Ancestor also said unequivocally: "Don't worry, I will personally teach him Qilin steps at that time." ”

(End of chapter)