There are five congenital Tai, representing the five changing postures of time and space, symbolizing the changes of the universe and the change of epochs.

Congenital is too easy, symbolizing the creation of something out of nothing, from zero to one, the transition from infinity to the initial stage of the birth of heaven and earth, only the universe of infinite nothingness, yin and yang have not changed, the desert is too empty, there is no light and no image, there is no form and no name, and it is lonely.

The beginning of the god has not seen the qi, and the Pangu Heavenly King was conceived in it.

It is too easy to give birth to the primordial, formless and substantial, only the innate ancestor Qi flows, the innate immortal spiritual light flickers, the innate immortal true spirit, imprints the void, and is the root of Daluo.

The beginning is born and the beginning, tangible and non-qualitative, which is the era of Hongmeng chaos that the world is familiar with.

In the beginning, the beginning of qi and the one who has not seen the form.

The beginning, the beginning of the form and the one who has no quality.

In the Taishi era, chaos was derived, yin and yang merged, chaos became one, and it was born from one, forming three thousand chaos demon god primordial fetuses, and the silent and empty universe began to be lively.

The universe is full of all kinds of primordial substances, chaotic vitality, Hongmeng purple energy, and innate aura...... It can be called a resource explosion, and it is the most affluent era.

It is also an era that countless innate souls dream of, and countless golden immortals, Taiyi, can't wait to travel through the times, return to the Taisu period, and enjoy the inexhaustible resources.

However, it is a pity that few lucky people succeeded.

Theoretically, the Golden Immortal Dao Monarch can manipulate time and space and change history slightly, and Taiyi Dao Zun has the power to reverse time and space and return to the past, ignoring part of the cause and effect, and squandering his own time in the past.

However, theory is theory after all, and the long river of time is full of unknowns and risks.

Because in the universe of heaven and earth, there are other Great Luos, unless there is only one Great Luo left in the heavens and all worlds, then it can be called omniscient and omnipotent, without contradiction, and do whatever you want.

Otherwise, when an all-knowing and all-powerful Da Luo meets another all-knowing and all-powerful Da Luo, there will definitely be a contradiction, and there will definitely be a Da Luo whose omniscient omnipotence is pseudo-omniscient and pseudo-omnipotent.

Only the only one can be perfect, and only the only one can be invincible.

Such an opportunity is extremely difficult, but it is not impossible, when the immeasurable catastrophe comes, all things return to ruins, and the universe is destroyed and reopened, there is Pangu Heavenly King born, killing three thousand demon gods, and establishing his only exclusive position.

At that moment, the Pangu Heavenly King was the true all-knowing and all-powerful Great Luo.

The disk, the image of circulation, the ancient, the past of time and space in the universe.

The universe of time and space, from ancient times to the present, moves like a disk, repeats cycles, is independent and does not change, and does not die.

In this way, Fang is Pangu.

Pangu opened the world, and Taisu derived Taiji, all of which were the era of Pangu.

The process of the universe from infinite to Taiji, and then to the transformation of all things, is called Taiji.

The era of the congenital five wives is not over, it is just a new beginning.

The process of the birth of Pangu, the killing of the demon god and the opening of the world is only the beginning of the Tai Chi era.

After opening the world, all things were created with yin and yang, which was the middle of the Tai Chi era.

Heaven and earth, the sun and the moon, thunder and lightning, wind and rain, the four o'clock, the first and second afternoon, as well as male and female, rigid and soft, dynamic and static, and conspicuous, everything is divided into yin and yang.

The middle era of Tai Chi is extremely long, because after dividing yin and yang, there are still three talents and four elephants...... A lot of details.

From the perspective of Shinto, one is divided into two, two into four, four into eight, eight eight and sixty-four hexagrams, constantly deriving, endlessly dividing, complementing heaven and earth, and always moving forward.

It can be described as: life.

From the perspective of the Immortal Dao, the Tao gives birth to one, life to two, two to three, and three to all things, and all things turn from yin to yang, and the two qi of yin and yang are stirred into new things.

It can be said: Xuanxuan.

All things are negative yin and embrace yang, impulsive and harmonious, these are the three talents, which can be heaven, earth and man, or heaven and earth water, according to the different understandings of each living being.

Among them, the reincarnation of the post-earth, and the creation of the human race by Emperor Wa all belong to the process of establishing the three talents, completing the universe of the flood and desolation, and evolving the heavens and all worlds.

Heaven and earth are infinite, Wuji gives birth to Taiji, Taiji gives birth to two instruments, two instruments give birth to three talents, three talents give birth to four elephants, four elephants give birth to five elements, five elements give birth to six paths, six paths give birth to seven stars, seven stars give birth to gossip, gossip gives birth to nine palaces, and everything belongs to the ten directions.

The middle period of Tai Chi is long and long, the Shinto era of the last era, the Xiandao era of this era, and even countless epochs and countless eras in the future, all belong to the middle of Tai Chi.

Until the Bagua gave birth to the Nine Palaces, everything returned to the ten directions, the ten directions fell, and everything returned to the ruins, and this era came to the late stage of Taiji.

In the later stage of Tai Chi, everything has evolved to the extreme, the universe is infinitely expanding, the space is as thin as a cicada's wings, and the energy is tilted outward, decreasing step by step.

At this time, only the purest matter and mind remained, and all the vital energy had evolved into a part of the universe, completely perfecting the universe, without any variables, and without any monks.

Without the evolution of vitality, there will be no supernatural spells, just like a fish in the sea going ashore and not finding a trace of water.

With the passage of time, everything has come to an end, and the perfect and immaculate order, because there is no immortal to maintain it, begins to move towards the end, from order to disorder, all other effective energy in the universe has been converted into heat energy, and the temperature of all matter has reached thermal equilibrium.

Since then, it has entered the end of Tai Chi and ushered in the ultimate heat death.

In the ultimate heat death, the universe expands infinitely, also collapses infinitely, and finally returns to the void, and the Tai Chi era has since ended, and the innate five are too complete.

The opening of the world is not a momentary note, but a great movement that runs through the long river of time, coiling the ancient and the present and the future, until the end of the Tai Chi.

The opening of Pangu is the Tao of preaching, but also the Tao, the entire flood and the entire heavens and worlds are the embodiment of Pangu Avenue, the evolution of Pangu Avenue.

From the opening of the sky to the end of the calamity, the shape of the same circle is the mixed element.

When Pangu's preaching is successful, the congenital five tais will be consummated, and the next congenital five taitais will be opened.

The end of Taiji - the first year of Taiyi.

It's another year of chaos.

After catastrophe, year after year, only after experiencing the changes of the innate five Taitai, can the next opening of the world be opened.

Now is the middle of Tai Chi era, only towards the late Tai Chi period, the trend of evolution of the end of the tribulation, there is no reason to return to Taisu.

And, in the Taisu Heaven of the Wahuang Dojo, there was a touch of innate Taisu aura, and the mighty primordial substance, abundant and turbulent, ran through the entire dojo universe.

This can only show one thing, Emperor Wa has already preached the Tao mixed yuan.

Only by preaching the Tao and mixing the Yuan, being the Pangu Heavenly King for one term, and being a person of the Flood Wilderness, can he have such a great power and gain insight into all the mysterious changes of the innate five Tais.

Only the mixed Yuan Daluo can open up a Taisu Heaven in the Taiji era!

As soon as they thought of this, Taiyi Tianzun and the Medicine Master Rulai lowered their heads, or bowed to the Tao, or raised the Buddha salute to express their respect.

They have reached the pinnacle among the Great Luo, and according to the realm of the last Pangu Era, they have entered the realm of the quasi-saint of beheading, but in front of the Mixed Yuan Daluo, they are extremely humble.

It is necessary to know that the Pangu Heavenly King is carrying an axe to cut the Chaos Demon God, which is an axe, paying attention to a clean and neat one, and killing decisively.

Da Luo, give you a face, call you Da Luo, don't give you face, just kill it with an axe.

"Poor Dao Taiyi asks to see Emperor Wa Niangniang!"

"The poor monk pharmacist asks to see Emperor Wa's mother!"

The voices of the two echoed in the Taisu sky, and in an instant, a colorful glow soared through the sky, and a sacred phoenix flew high with its wings spread, its feathers like a burning flame, shining with colorful light, like a blooming gorgeous flower dancing in the air.

Five colors flash, among which there are congenital Taoist texts such as shadows, the first text said virtue, the wing text said righteousness, the back text said ceremony, the Ying text said benevolence, and the belly text said letter.

"Fenghuang, virtue and righteousness."

"Kirin, righteousness and benevolence."

The pharmacist Rulai said approvingly: "The unicorn enters the jade void, and the phoenix is too primitive, and I haven't seen a purebred phoenix for many years." ”

The Divine Phoenix smiled and said meaningfully, "What about the Ancestral Dragon?" ”

"Ancestral Dragon, black and evil." Taiyi Tianzun smiled slightly and said: "The dragon clan is in trouble in the world, and the sins are heavy, if the phoenix and the unicorn are in the world, the world is peaceful." ”

"When the ancestral dragon is born, the world is in chaos, and there will be sword soldiers."

Emperor Feng bowed his head and said, "What Tianzun said is true, please come with me, Emperor Wa and Lingzhuzi have been waiting for a long time." ”

Medicine Master Rulai and Taiyi Zhenren glanced at each other, followed the Hongqiao built by the Phoenix Emperor, crossed the endless mountains and seas, and went to the supreme, brilliant and magnificent palace.

Along the way, the two of them met many alien beast races that had long since dissipated in ancient times, and there were all kinds of strange things.

Normally, cherish and protect species, such as: fish with body and bird wings, and silverfish with a sound like mandarin ducks; Its shape is like a red leopard, with five tails and one horn, and its sound is like a beast striking a stone; the nine-tailed white-haired Qingqiu nine-tailed fox; One foot, with red stripes and a white beak, the great sage of Bifang......

Although it is a little weird, it can be understood as a demon beast under the protection of Emperor Wa.

But some abnormal creatures made Taiyi Tianzun and the pharmacist come to be puzzled.

For example, its shape is like a raccoon dog with a white head, and its sound is like a tengu of a durian.

A white-haired creature that looks like a cat is called a tengu.

So, is it a cat or a dog?

It has to be suspected that the so-called mountain and sea beasts are the products of the failure of Wahuang's biological experiments.

After all, Wahuang is a person with a criminal record, Qian is a horse, Kun is a cow, Zhen is a dragon, Xun is a chicken, Kan is a pig, Li is a pheasant, and Gen is a dog.

Seven, the four seasons of heaven and earth, the beginning of man

Before creating people, Emperor Wa first practiced his hands with cows and horses.

"Niangniang, Taiyi, the pharmacist has arrived."

The Phoenix Emperor roared and opened up a golden avenue, and the vast sea of clouds instantly dispersed, revealing a grand palace.

In the center of the hall, a graceful and luxurious, wearing an imperial crown and a hosta on his head, sat on his side, Qianqian held the jade face with his thin hands, and enjoyed the crystal grapes handed by a child on his side.

The Phoenix Emperor transformed into a gorgeous blonde goddess, dressed in five-colored clothes, and came to Xiao Tong's side, taking over his work, and stuffing two grapes into his mouth by the way.

"Emperor Qing, you haven't been here for many years."

Wa Huang glanced at the two of them, and lay in a different direction, revealing a bit of majesty in his lazy voice: "I've been cultivating well recently, so I'm about to prove the mixed yuan." ”

The little boy who fed Emperor Wa showed a trace of confusion in his eyes, looked around, and asked suspiciously, "Where is Uncle Qingdi?" I didn't see him coming. ”

"Spirit beads."

Emperor Feng touched the sideburns on Xiao Tong's head, and said with a soft smile: "They are the Blue Emperor." ”

"But they don't look like Uncle Qingdi at all." Lingzhuzi has a milky voice, innocent and innocent

Emperor Feng sighed and said meaningfully: "Because the Green Emperor is them, they are not the Green Emperor." ”

"Thanks to the good words of the mother."

Taiyi Tianzun made a bow and saluted: "The poor road is still 108,000 miles away from the mixed yuan realm. ”

"Good, good."

Medicine Master Rulai folded his hands and said: "The Qing Emperor is dead, the East King has fallen, and only the Fusang Emperor is alive, the poor monk is not Fusang, and Taiyi Tianzun is not Fusang." ”

"You can admit it." Emperor Wa raised his head slightly, and said with a smile: "If you admit it, you are the most promising people in this era. ”

There is a difference between Da Luo and Da Luo, the Da Luo with two realms of perfection is Da Luo, and the Da Luo with five realms of perfection is also Da Luo.

The five realms of perfection were called the three corpses quasi-saints in the last Pangu era.

The so-called three corpses are quasi-saints, which are the super bosses who are in the Buddha for the Buddha, the Tianzun in the Tao, the Emperor of Heaven in the God, and the vest is open all over the heavens and all the worlds!

Qingdi, Taiyi Tianzun, pharmacist Rulai, trinity, this is the truth in the eternal years.

It is also the tip of the iceberg of the many vests of the wilderness.

It is precisely because of the delicate relationship between several Buddhist and Taoist bigwigs that the relationship between their disciples is also unusual, and by the way, this bad atmosphere is blown to the entire flood and affected one era after another.

After a lot of hard work, he practiced from the Taoist gate to the Buddhist gate, but when he looked up, he saw that his Taoist teacher was also among them, and he was especially the person who sat on the lotus platform in the first three rows of the Da Lei Yin Temple.

It's not a joke, it's a real fact.

If Taiyi Tianzun and the Medicine Master Rulai admit this relationship, then the ancient era and the current era will run through, and the Qingdi will be sublimated to the extreme, take the last step, establish a religion and become the most favorable competitor for the next time.

But, it's a pity.

Neither Taiyi Tianzun nor the pharmacist Rulai recognized this relationship.

I am important to me!

If I don't have me, even if I preach Pangu, what does it have to do with me.

The attitude of Medicine Master Rulai and Taiyi Tianzun was extremely firm.

Emperor Wa said indifferently: "There is nothing originally, no matter where you stir up dust, the reason is the same." ”

"Obsessed with immortals, Buddha itself, isn't it a kind of appearance, a demonic obstacle."

"From God's point of view, you are no different."

"That's why we chose Immortals and Buddhas." Taiyi Tianzun sighed and said: "If you choose God, there will be only one Blue Emperor from beginning to end, and there will be no us." ”

"Nan Wu Liuli Pharmacist is coming." The medicine master Rulai pronounced a Buddha horn and said firmly: "There is no self, there is no sentient beings, and there is no longevity." ”

"The poor monk has been broken, why does Niangniang say that the poor monk is not broken."

This is the biggest difference between the immortal Buddha and the sacred.

(End of chapter)