Chapter 331: Cut off the three corpses and make them empty
Dharma aims at enlightenment.
Self-enlightenment, one person to become a Buddha, is Hinayana .
All beings are born as Buddhas and spend time together on the other side, which is Mahayana.
Mahayana and Hinayana are essentially not superior or inferior, they are just raft tools for landing on the other side and surviving the sea of suffering.
However, it is already a thousand difficulties to cross oneself, and crossing sentient beings can be called hopeless, and there is no life.
Mahayana Buddhism seems to be beautiful, inclusive, compatible with everything, unlimited financing, and immeasurable merits, however, the reality is cruel, and sooner or later it will explode.
It is a person who has great compassion and makes a great wish to cross all sentient beings, but the supernatural power is difficult to defeat karma, and after all, he cannot escape the fate of Shinto teaching, and even more so, he becomes a Buddha with one thought, and becomes a demon with one thought, endangering sentient beings and leaving endless disasters.
Six reincarnations rotate, cause and effect are endless, karmic fire red lotus blooms, a Bodhi seed rotates in it, suffers thousands of tribulations, ninety-nine eighty-one calamities, before the future star tribulation, at the end of the Dharma to become a Buddha, with 32 kinds of wonderful appearances, 80 kinds of good, Jiajiao sat on the lotus throne, his body was blue, his right hand touched the ground seal, his left hand was sealed, and the name of Zhan Tan merit Buddha.
When the great arhats, great bodhisattvas, and Buddhas saw this, they couldn't help but put their hands together and praised in unison: "The Buddha of the merits of the Nam Wu Zhan Tan, the merits of the Buddha of the South Wu Zhan Tan, all the Buddhas of the Ten Directions and the Three Worlds, the Bodhisattvas Mahasattva, the Mahaprajnaparamita." ”
The solemn tribulation of the past, the future star tribulation, the present virtuous tribulation, each of the three tribulations has a thousand Buddhas born, a total of three thousand, and those who can become such as the one who comes, but the number of ninety-four.
Led by the ancient Buddha of the burning lamp, among the thousands of Buddhas in the past, there are 53 such as Lailai, all of which are Western religious heritage.
For example, the dragon seed is the king Buddha of Manjushri; Such as the medicine master in the past, robbed the number of the glazed solemn king Buddha;
The fifty-fourth is the Buddha of the King of the World, and the teacher of the Dharma Tibetan monks.
The Dharma Tibetan bhikshu, after becoming a Buddha, is called Amitabha Buddha, which is the fifty-fifth Buddha.
After Amitabha Buddha attained enlightenment, he laid the foundation of the Pure Land, the Buddha Gate flourished, and began to surrender to the outer way, so the three statues appeared, the name of the Buddha of the corpse, the Buddha of the corpse, and the Buddha of Vaishya.
Vaishava, also known as Vishva, means all freedom, all victory, all birth, realization, manifestation, prosperity, and victory.
It is the last Buddha of the past solemn calamity, the fifty-eighth Buddha.
Now that the tribulation has begun, there are three statues of Nyolai who are detained, namely the detention of Sun Buddha, Kuna Hanmu Buddha, and Ka Ye Buddha.
These three Buddhas are all halfway monks, leading art masters, to open the way for Shakyamuni, aiming to protect the Dharma and defend the way.
detaining Sun Buddha, crisscrossing the Buddha's road, each with a vest; Kuna Hanmu Buddha, also known as the Golden Lonely Immortal, the Golden Peak Immortal, is the first Daluo Golden Immortal in Buddhism; The Buddha has the same process as the Buddha's monasticism, and if he does not meet the Buddha, he can also become enlightened on his own, and he can be regarded as half of the master.
Since then, led by Shakya, there are now thirty-three Buddhas among the thousand Buddhas.
Fifty-three in the past, thirty-three now, a total of eighty-six Buddhas, plus the intermediate transition eight Buddhas, a total of ninety-four Buddhas.
As for the future star tribulation, it has not yet been opened, and it will become empty after all, it is the star tribulation master, the future Buddha Maitreya, and now it is only a great bodhisattva fruit position, and the Maitreya immortal light in the past tribulation is like a come.
"As soon as the Buddha of merit comes out, it will be ninety-five." Maitreya looked at the six realms of reincarnation, smiled, folded his hands, and said slowly: "This is a great joy and should be celebrated." ”
"Ninety-five." The pharmacist Rulai smiled, his eyes were deep, and he shook his head and said, "I don't think so, I'm afraid it's ninety-six Rulai." ”
With the birth of the meritorious Buddha, under the implication of cause and effect, ten thousand golden lotuses fell in the void, and another Buddha was born, and the battle defeated the Buddha.
"Fight to defeat the Buddha?" A golden body was extinguished, and the past Buddha who was resident in Nirvana suddenly moved, slowly opened his eyes, looked at the past and the future with his eyes, saw the cause and effect of the three worlds of the Ten Directions, and said in a low voice: "Cut off the three corpses, make it reduced into nothingness, and prove the Buddha's fruit with the Dao Gate Method, Su Bodhi has a good calculation." ”
Xuanmen seeks the Tao, Buddhism proves emptiness, transcends all cause and effect, gets rid of all shackles, jumps out of the Three Realms, and is not in the Nirvana of the Five Elements, which is the pursuit of Buddhist disciples.
Nirvana is divided into two kinds, one is surplus and the other is non-surplus.
More than Nirvana refers to the fact that all sentient beings have broken their troubles, their desires are gone, and their spirits have entered the realm of Nirvana, but there is still a physical body, and the body has not yet died.
Nirvana is dead in spirit and body, completely jumping out of the world of the cycle of life and death, unpredictable, unimaginable, this is extremely difficult, the three masters of Buddhism, ninety-six such as coming, only Shakyamuni can achieve this realm, do not cultivate a trace of mana, prove great freedom, great leisure, and Taishang Laozi shoulder to shoulder.
Therefore, the Buddhist Bodhisattvas of later generations, the Buddhas, have to go back to time and space and come to this node to listen to the Dharma.
Shakya did not cultivate supernatural powers, and only lived in the world for 80 years.
Su Bodhi is a great awakening golden immortal, who has attained the solemn body of longevity with the sky, and is known as the great master of the Ming Heart of the Tribulation, but he still cannot achieve the realm of Nirvana, however, Su Bodhi has great wisdom, and he has realized the Buddha's heart from the Tao, touched the bypass, and walked out of an alternative path.
Cut off the three corpses, bear the cause and effect of your own body, give up greed and hatred, and emptiness all the four are empty.
"It is different from the ordinary three corpses of good, evil, and self, but the three thoughts of greed, hatred, and ignorance." Maitreya Bodhisattva pronounced a Buddha horn and exclaimed: "Su Bodhi is really amazing, what did the Buddha think in the past?" ”
"The method is naturally good, if it can be successful, my Buddhism should have ninety-eight statues." The old god of the ancient Buddha was there, and after commenting indifferently, he didn't listen to Shakya's words, but closed his eyes directly, restored the state of the golden body, and stopped speaking.
"If you can succeed in ......" the great arhats, the great bodhisattvas have figured out many things from the attitude of the Buddha in the past to light the lamp.
If you can succeed, you can ...... What if it doesn't work out?!
And, a group of Bodhisattvas who came in later generations, the Buddha saw this scene, and suddenly realized, it turned out to be like this.
It is no wonder that Journey to the West, which looks ordinary on the surface, can stand side by side with dragons and phoenixes, lichs, and gods, this kind of catastrophe involving the pattern of heaven and earth.
Because it involves the path to emptiness of a Buddhist sect master!
Once successful, it will be of far-reaching significance, and it will allow Buddhism to transcend the Daomen, the Heavenly Court, and even all the forces in one fell swoop, and become the supreme of the heavens.
At present, the supreme Dao fruits of the heavens and all the worlds are unique, and only the ancestors have attained them, whether they are the Taiyi Fruit, the Taishang Dao Fruit, or the Nirvana Dao Fruit.
If Subodhi is successful, it verifies one thing, there is a second one in the realm of Nirvana, which is allowed for disciples of later generations other than the first ancestor to go through, and this path can be replicated.
At that time, all the great supernatural beings in the heavens and all worlds, regardless of their camp, as long as they want to go further, will inevitably study the Dharma and join the Buddha's sect.
(End of chapter)