The first batch of elders and venerables who entered the Zexian Pagoda came out of the tower three days later, and they did not get the exercises in the tower as they wished, without exception, they were all stuck in the first level of the tower, and they collectively fell into the illusion of conscience when they entered, until the little uncle fished them out of the tower, and everyone came to their senses.

The Asking Heart Illusion can visit the deepest obsessions in people's hearts, and some of them may even forget about themselves, but Zexian Pagoda can weave their own illusion with this, making it impossible for people to break free.

And the older you get, the more you experience, the more obsessions or regrets you will leave behind. These elders with advanced cultivation were not even as good as those Jindan disciples before.

Even though he was out of the tower and knew that everything inside was an illusion, his heart still couldn't calm down, and he even had some thoughts about how good it would be if it was true.

But in the end, they were Venerable in the Transformation Period, and they quickly reacted, and the reason why they sank into the illusion was because they had a lack of mood, so they couldn't refuse the illusion inside. A mere illusion can sink them all in it, and if they forcibly break through and encounter a real calamity of conscience, I'm afraid the result will be more than that.

Suddenly, they understood why all the monks who had tried to ascend for ten thousand years had fallen under the Heavenly Tribulation. Because before that, even they didn't realize that their state of mind was flawed.

This trip to the tower, although they did not get the exercises, but they let them see themselves clearly, and it can be regarded as a chance.

Some people with high understanding began to think about the meaning of the road of cultivating immortals, the so-called becoming immortals, is it really just for their own immortality, from now on to live with the sky, and to live in the world? Or is it that the definition of immortals in the Heavenly Dao is more than that.

Conscience, detachment, and the merits required to enter the Immortal Pagoda, is the Heavenly Dao telling them that these are the things that a true immortal needs to have. Everything you have to pay a price for, and the same is true for becoming an immortal.

Originally, they thought that hundreds of years of penance, coupled with contemplation and enlightenment, and the addition of chance, were the price of becoming immortals. But now it seems that these things are far from enough, if as long as you have the opportunity and are willing to endure hardships, you can become immortals, why not let those who are born smart and have bad luck directly soar directly to the heavens?

The existence of cultivation proves that the so-called immortal should also have higher requirements, a realm that they cannot yet penetrate. And Zexian Pagoda opened it for them, stepping on the corner of the immortal road.

Therefore, almost all the elders who came out of the pagoda chose to retreat and meditate, or traveled down the mountain to make up for their lack of state of mind. On the contrary, he lost some interest in the so-called immortal ascension exercise in the tower.

These elders suddenly calmed down, and the rest of the Venerable Heads who had not entered the tower could not calm down. Although they didn't know what happened to these people in the tower, they could also see that everyone had gained something, and even their cultivation had loosened.

You must know that these elders are all in the primordial infant or god transformation stage, and even if this kind of cultivation increases a little, it is very amazing. How to not make them excited, but they can't get in.

Merit is originally a very ethereal and ethereal thing, and Buddhism still has some research on this aspect, and the concept of merit for ordinary people is nothing more than doing good deeds, but what kind of good thing is called, they are not sure. Because the so-called good and bad are just a definition, the cause and effect in the world are inherently complicated, and what is good and what is bad is just a different perspective.

So it's easier said than done to gain merit.

They want to travel, they can always encounter some crises, they can get some merits, although they are not as good as those disciples, they get the approval of the Heavenly Dao and directly descend merits, but they go out to harvest a few waves of demons and evil cultivators, and they must also be able to get the qualification to enter the tower.

But the key is that most of them are the heads of various factions, and the other Elder Venerables, of course, can go down the mountain occasionally to experience. But the head of the sect is in charge of a faction of immortals, and it is impossible to leave the affairs of the sect and go down the mountain to do good deeds everywhere.

Therefore, watching the others go down the mountain to experience and find ways to obtain merit, the heads of the various factions can only stare dryly and have no choice. In addition, they had already left the sect for many days for the sake of Zexian Tower, and it was impossible for them to stay in Xuantian Sect all the time, so several people discussed and discussed, and finally came up with a solution.

Let the previous group of Jindan disciples enter the Zexian Pagoda again, after all, their original purpose is to do the exercises in the tower, and the levels inside do not restrict cultivation, so whoever goes is the same, as long as one person passes the test, their sect can still obtain the exercises.

As a result, the disciples who had just come out of the secret realm re-entered the tower, but the result was not as they expected, and after two months, the people who entered still failed to pass the level of asking the heart, let alone obtain the exercises inside. There are a few who have married babies after the level has been improved under the pure training of the level, and Yu Chao is one of them.

Of course, there are also people who target Gu Yi who escaped, compared to the Zexian Pagoda Exercises that are close in front of him but can't get them at all, Gu Yi really snatched a copy. Of course, some people will be moved, and when Chenyue said this in public, the news naturally spread.

Now the entire immortal cultivation world knows that Gu Yi has a book of exercises that can be ascensed, not to mention the immortal sects of various factions, and even the forces such as scattered cultivation and evil cultivation are looking for him.

But the miraculous thing is that this person is like evaporating from the world, and there is no news at all, and I don't know if he had already guessed that there was such a thing, and he found a hiding place in advance, so that the factions could not find him.

But none of this has much to do with Hongge, she has more important things to do.

"Red Song ......" Chen Yue just wanted to say something.

Hongge grabbed his hand, looked at him directly, and said, "Don't move!" I'll be gentle, it'll be fine for a while, it won't hurt. ”

“……”

As he spoke, he pinched his chin with one hand and hooked it slightly, leaned forward closer and closer, and then stretched out his other hand to slowly raise it...... He placed the ball in his hand on his head.

The next moment only a tinkling sound could be heard.

Two red display lights suddenly lit up on the originally white ball, and then began to flicker in turn, like a pair of cartoon eyes, above Chenyue's head, blinking.

At the same time, Chenyue only felt that something swept down from the top of his head, instantly all over his body, including Zhihai and Dantian, he reflexively wanted to stop it, but thinking that this thing was put by Hongge, he stopped the urge to mobilize spiritual power, and let that special energy sweep through his body.

(End of chapter)