Different from the "Zou Zi" and "Great Sage" given by Meng Yi before, the ideas of "Xianxue" and "Five Worms" given by the First Emperor are obviously more radical.

Although Wang Li's results are not ideal, it is obviously not too much of a problem for Zhao Si to translate "Xianxue" and "Five Worms" according to the script.

Of course, it is limited to reading from the script, and as for wanting to learn something from Wang Li, it will be difficult.

"The world's manifest learning, Confucianism, ink also. Where Confucianism goes, so does Confucius. Where the ink goes, the ink Zhai also. Since the death of Confucius, there are Confucianism of Zizhang, Confucianism of Zisi, Confucianism of Yan, Confucianism of Meng, Confucianism of Qidiao, Confucianism of Zhongliang, Confucianism of Sun, and Confucianism of Lezheng. Since the death of Mozi, there is the ink of the Xiangli clan, the ink of the Xiangfu clan, and the ink of the Deng Ling clan. Therefore, after Confucius and ink, Confucianism is divided into eight, and ink is separated from three, and the trade-offs are opposite, and they all call themselves true Confucius and ink, and Confucius and ink cannot be resurrected. Wang Li read according to the script.

Probably means that there are two schools of Confucianism and Mo, one is divided into eight, and the other is divided into three, after Kong Mo died, they all said that they were the true inheritance of Kong Mo, but Kong Mo was dead and could not be resurrected, who can judge the authenticity of these schools?

The opening is directly full of firepower, and the words are not too obscure, and some rare words are encountered, with Wang Li interpreting them, Zhao Si can barely analyze them himself in combination with the meaning of the context, the key is still in the broken sentence, at least Wang Li's broken sentence level is still there, after the broken sentence, there are no rare words, no rare allusions, Zhao Si can still roughly understand the meaning.

At the beginning of "Xianxue", it directly bombarded the Confucian and Mo families, and the firepower was full, which undoubtedly directly attracted Zhao Si.

As a result, the rest of the content can only be said to be more exciting.

Confucius and Mozi both have Dao Yao and Shun, and the trade-offs are different, they all call themselves true Yao and Shun, Yao and Shun are not resurrected, who will make Confucianism and Mo sincere?

At the beginning, the bombardment of the current chaos of the Confucian and Mo families, and then the artillery fire directly rose to the ancestors of the Confucian and Mo families, Confucius and Mozi.

Confucius and Mozi all claim to be the way of Yao Shun, anyway, Yao Shun is dead, you can just say it.

For the Confucian Mohists of the current era, there is no doubt that it is the output of the face.

"Han Fei's remarks are so intense?" Zhao Si was surprised.

"Where is this?" Wang Li glanced at Zhao Si in surprise.

He has read "Xianxue" and "Five Worms", these two articles can be said to be the most widely circulated, the most ferocious, and the most watched by the people, mainly because Han Feizi scolded ruthlessly, and it is not a big deal to watch the excitement.

"It's just a little unexpected~~" Zhao Si shook his head with a smile.

Mainly in the later dynasties, Confucius's aura is getting bigger and bigger, and the Confucian family and even the dynasty are overthrown, and I welcome the king into the Central Plains.

Confucius, regardless of the dynasties, was revered as the most holy teacher, and Han Fei's words were undoubtedly rebellious, after all, later generations of Confucian scholars had enshrined every word of Confucius and Mencius as Guigao.

That is, the ideological reform and reform of later generations must put on a retro hat, and use the words of Confucius and his old husband to refute the words of Confucius and his old man, which makes the deceased Confucius himself contradictory.

After all, the Spring and Autumn Period and the Warring States Period and even the pre-Qin period are too long ago for a modern person, and Confucianism has basically monopolized the right to speak since it overthrew the hundred schools of thought and respected Confucianism alone, and the status of Confucius has risen again and again.

Zhao Si naturally subconsciously thought that slandering Confucianism in ancient times was a great rebellion.

"After all, Confucianism is a ...... of learning," Zhao Si began.

"Legalism is also a manifestation of learning." The king replied.

Zhao Si did not say any more, the main reason is that his own thinking has deviated, and ancient and ancient times cannot be generalized, although Confucianism in this era is a prominent learning, but it is also a study that is parallel to Confucianism and even stabilizes Confucianism. It will not be to the point of deposing the hundred schools of thought, and Confucianism will become the only existence after respecting.

Another surprise is because of Han Feizi himself.

After all, Han Fei's image in history is a bit of persecution, and Zhao Si, as a modern person, has never read Han Fei's works, and when he first heard Han Fei's theory, it was so intense, which naturally produced a contrast.

"By the way, how did Han Fei die?" Zhao Si put down the bamboo slips and gossiped.

"I don't know...... I asked the father, but the father didn't say. Wang Li shook his head.

There are different opinions about Han Fei's death in history, some say that Qin Shi Huang gave him death, and some say that Li Si was afraid that Han Fei would take his place and secretly murdered him......

"You don't know?" Zhao Si asked in surprise.

"How old am I...... then," Wang Li spread his hands.

"If my father doesn't tell me, I naturally don't know the truth." The king left his mouth and said.

All right...... Zhao Si's gossip heart was extinguished, and it was obvious that this kind of thing, even if he was in the Qin Dynasty, the specific reason and what happened was not something that ordinary people could know.

Zhao Si dispelled the gossip and continued to read it with Xianxue in his hand.

Zhao Si did not really accept the ideas of the pre-Qin princes.

As for the little things learned in modern times, they are either taken out of context or insignificant, and Han Feizi's views and thoughts are unexpectedly in line with Zhao Si's taste.

In Han Feizi's mouth, not only is Kong Mo not worthy of respect, but even a former king like Yao Shun cannot arbitrarily affirm everything about him.

He believed that the country should not be governed by kindness and influence alone, but should be governed by legal rewards and punishments.

It is necessary to formulate a unified system of behavior for the people of the world to restrain people's behavior.

He emphasized that the prime minister must start from the state department, and the fierce general must be sent from the army.

There are many targets in "Xianxue", including ancestors and sages.

But after reading the whole article, it is actually not disrespectful to the ancestors, and the arguments advocated in "Xianxue" are more about respecting the ancients but not respecting the ancients.

Respect the ancestors, but do not blindly affirm everything about the ancestors.

As a modern person, "Xianxue" is obviously very much in line with Zhao Si's appetite, and there are not many entertainment methods in this era, Zhao Si has a feeling of getting a very interesting extracurricular reading material when he was in school.

After reading the whole article, I only felt that I was still unsatisfied, so I opened "Five Worms" again.

Well, it's even more exciting.

The firepower has been taken to a higher level, directly juxtaposing Confucianism, rangers, and Zonghengjia, and the people close to the monarch and the people of industry and commerce, and calling them the five kinds of moths of the country.

And said, Confucianism uses literature to mess with the law, and chivalry violates the ban with martial arts!

The opening chapter directly bombards the idea of blind worship of the ancients, starting from the Chao clan and the Suiren clan.

Chao invented the idea of building a shack on a tree to avoid pests, so people loved him and recommended him to govern the world.

The Suiren clan invented the fire by drilling wood and barbecuing food to go to smelly places, so people loved him and recommended him.

But in the Xia Dynasty, if someone still used drilling wood to make fire and building shacks on trees, then people would definitely make fun of him.

So today, if there are still people who advocate the politics of Yao, Shun, Yu, Tang, and Wuwang and practice it, they will definitely be ridiculed by modern sages. Therefore, the sage does not expect to copy the ancient law and not stick to the old customs, but to formulate corresponding political measures according to the actual situation of the current society.

There is no doubt that Han Fei's views are somewhat similar to those of Zhao Si, a modern person.

"Good!"

Zhao Si's eyes lit up!

Of course, Zhao Si did not fully approve of Han Fei's thoughts, and he didn't even see Han Fei's specific ideas and propositions.

I'm eating melons all the time, Han Fei really dares to say it!

It doesn't matter if you read it or not, this feeling is right!

(Just to say it in general, it won't be the whole story later.) The collision of ideas in the back is basically carried out in the plot. It's not today, and my back hurts a little. ）