Now that they have a place to go, everyone from Hengshan and Taishan factions followed Yue Buqun and Qu Haitang to go down to Taimur Mountain and go straight to Hongyin Villa.

Although Hongyin Villa is outside Dengfeng City, its location is excellent.

It is located in the sun of Songshan Mountain, under the peak of the steep peak, and adjacent to the famous Songyang Academy.

There are mountains and mountains in the distance, and it is also a famous flower and spiritual spring nearby, the place of Confucianism, it is really a good place to live, a good courtyard.

Hongyin Villa occupies a large area, and the Taishan faction and the disciples of the Hengshan faction have a total of only about 20 people, and it is more than enough to live together.

After everyone settled down, they entered the flower hall to eat.

The two kinds of meat and vegetarian dishes are placed separately, separated by a screen in the middle, which fully takes care of the experience of the monks.

Although the Taishan faction is a Taoist sect, but in fact the nature is slightly mixed, is one, all really stained a little, the so-called Taishan faction, for the martial arts, it is an inseparable whole, but for the Taoist veins of Mount Tai, it can be subdivided into large and small different Taoist temples, and the martial arts disciples of the Taishan faction, just like the bodyguards and security guards of these Taoist temples, the status is not low, but it is not necessarily higher than those Taoist priests who simply study the scriptures and enlighten the Tao.

In fact, a similar business model can be applied in many Jianghu sects, with Buddhism and Taoism-related sects being the most.

For example, the Hengshan faction also has branches in other places, which is actually to arrange disciples to go to the relevant nunnery elsewhere to garrison and act as guards.

Zhengyijiao can't help but marry meat, but they don't eat beef, mullet, wild goose, and dog meat, so some Taishan disciples sit at the meat table with Yue Buqun and Yang Buregret, pushing the cup and changing the lamp, which is very lively.

If you don't quit the monk's legal name, you are naturally a monk of wine and meat, and those who come will not refuse.

At this time, he was holding a roast suckling pig, eating a mouth full of oil, and he didn't care about the eyes of others at all.

Yue Buqun 'persuaded' for a few days, the monk has already set the charter, and when it comes to the Songshan Martial Arts Conference, he will return to Huashan with Yue Buqun, join the Huashan Gate Wall, and temporarily become the fist and foot elder of Huashan.

Looking at the unquit monk who was eating fragrantly, Yue Buqun turned his head and said to Yu Hengzi, who was holding a chopstick to fry crispy meat: "Uncle Shi! This monk is very talented, has great strength, and is physically strong, what do you think? ”

Yu Hengzi squinted at the non-precepted monk, and said, "Just look at it like this, I can't see why, why don't you give it a try?" ”

The monk didn't know why, but he still put down the roast suckling pig in his hand and smeared oil on his body.

"Want to fight?"

"Who's coming?" The non-precept monk asked.

Yu Hengzi chewed the crispy meat, showing an expression of enjoyment, and then said, "Then let Tianmen try it!" ”

As he spoke, he turned his head to Tianmen and said, "This master's martial arts must be extraordinary, you learn more, don't be reckless." ”

Tianmen immediately said: "Okay! ”

As he spoke, he turned his head and glanced at Yue Buqun again: "Senior Brother Yue! More pointers! ”

He is very smart, and he knows that everyone present, with Yue Buqun as the strongest.

Although he is working with a non-precept monk, if he can get a few words of guidance from Yue Buqun, he will also be of infinite use.

Yue Buqun nodded and said, "Okay!" Just give it a go, your master and I will be on our side, and nothing will happen. ”

As soon as these words came out, both Tianmen and Bujie knew it.

In the fight on the rivers and lakes, there is a difference between the real chapter and the fake style.

The latter will deliberately eliminate some killer and dangerous moves, mainly to maintain some politeness and decency, and fight to everyone's satisfaction.

The general internal competition of the sect, or the competition and exchange between the disciples of the good sect, are all this routine.

Everyone collects it, and after all, it is who has more strength and more fancy means.

Seeing the real chapter, that is, to show ruthlessness and shoot with the purpose of killing the other party.

At the same time, this kind of hand-to-hand game can also promote growth the most.

There are some scattered people with low backgrounds on the rivers and lakes, and in order to get ahead, they will adopt the style of constantly challenging the good players of various factions and seeing the real chapter every time, so as to steal the heavenly machine and sharpen their own martial arts.

Although many people die every year, if you are lucky enough to survive, even if the martial arts inheritance you have learned is extremely average, and you can become a good player in the rivers and lakes if you fight more times.

Tianmen and the non-precepting monks put on a posture.

What Bujie is holding is a mixed iron rod, but in Tianmen's hand is a fine eight-sided Han sword produced by the Taishan faction.

Without any extra polite greetings, Tianmen raised his hand and stabbed the throat of the undisciplined monk.

There are many kinds of swordsmanship on the rivers and lakes, but in the final analysis, the basis of swordsmanship is nothing more than fencing, stabbing sword, grid sword, and sword washing.

The sword-breaking style of Dugu Jiujian is actually to see through the fundamental foundation, and then use the first-mover advantage to cut off the opponent's basic connection, so that no kind of sword move and strength will be able to exert its power.

The sword of Tianmen stabbed out, of course, more than that, the swordsmanship of Mount Tai's eighteen pans was used, and the sword blade turned into a sword shadow before reaching the throat of the monk who did not prescribe, striking left and right, making people unable to figure out the specific direction of his attack.

This is a kind of combination of virtual and real, when the specific play, which side is virtual, which side is real, it all depends on the individual's application, and the idea at the time.

And this kind of flexibility and change also reflects the comprehension and qualification of a martial artist.

Those guys who lack understanding, at this time, usually how the master teaches, how to use it themselves, a trick is used twice, and people will see the clues, just like guessing the boxing will only come out of the cloth, and there is no doubt about losing.

Tianmen has a strong temperament, but he is not a stupid person, and this sword is used very well.

Ordinary people really can't see his true intentions.

But the non-precepting monk shook his long stick and easily swung the sword away.

"The foot betrayed you, and the direction of your toe force made him see the flaw." Yue Buqun reminded loudly.

Although watching the battle is silent, it is a gentleman.

But this competition can be regarded as a 'deal'.

Yue Buqun wanted to let the non-precepted monk and cultivator dare to be a god, so it was reasonable to get Yu Hengzi's consent.

And Yu Hengzi not only wants to see the talent and qualifications of the monk, but also hopes that Yue Buqun can guide Tianmen one or two.

Although Yue Buqun pointed out the sentence, Yu Hengzi can also say it.

But the power of example is endless.

In the same way, when one's parents say it, and when they say it with idols who appreciate and worship it, the effect is actually different.

When Tianmen heard this, he immediately kept his body method tight, and no longer showed his attack intention from his body method.

Then the long sword was raised, and then it fell.

The monk's long stick went straight to the top, blocking the falling eight-sided Han sword, and the other hand was empty, and he smashed the door of the sky with a punch.

Tianmen subconsciously wanted to hide, but Yue Buqun said: "Don't hide, face him directly, his move is improvised, his strength is insufficient, and the injury is not deep, if it is a life and death fight, you only need to take one step further and use the starting hand style of the seven stars falling into the sky, you can force him to exchange injuries with you or retreat." ”

This is the reason why a warrior needs to have heart and courage.

In the competition, although the strength of the internal force is linked to the skill, rigor and strength of the moves, only a murderous courage and a heroic spirit are the key to promoting everything.

Without the latter, no matter how powerful the former is, it is still a paper tiger.

In the corner of the flower hall, the monks and Tianmen Taoists are not stopping.

Yue Buqun sometimes opened his mouth to point, and sometimes analyzed the pros and cons of the two of them, which immediately attracted a lot of attention.

The crowd who had been eating the feast heard the sound and gathered around.

Although he did not end up in person, he listened to Yue Buqun's guidance and analysis, and they all showed a look of sudden realization.

And unconsciously, the little strangeness between the disciples of Mount Tai and Hengshan gradually faded away in the whispered communication between the disciples.