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Chapter 685 is neither the same

The king felt a slight 'confused mantra' effect, and when he turned his head to look at the crowd, he saw that the surrounding court warlocks had all been tricked, and they all touched their heads to show confused and demented expressions, while two or three court mages with a small number were still tilting their heads in thought. It seems that countering this mantra requires a certain amount of intelligence modifier in addition to volitional immunity. And those warlocks born in the royal family are better at charm correction, so they can only ask stupidly: "What~~ What does it mean?

The 'green-robed ancestor' had no choice but to shrug his shoulders and repeat: "Things themselves are things themselves, and they have neither 'one' nor 'other' in themselves!" 'One' and 'other' are the basic ways for human beings to observe a qiē thing, and it is a tool to deal with external things. A person who can run without being dragged by tools can not only break away from the constraints of the observation mode and thinking mode of 'one', but also break away from the constraints of the observation mode and thinking mode of 'differentness' on oneself, and can truthfully witness that one qiē ten thousand laws and one qiē things are not different in themselves. This is not to say that beer is equal to water, or that beer is not equal to water. Because the key point of this matter is not how things are in the outside world, but what kind of observation and thinking mode you use, and what kind of physical and mental operation mode you use to deal with things in the outside world. If you use the method of 'different', it is easy to observe different points, and it is easy to observe similar points in the way of 'one'. Each has its own advantages and disadvantages. In order to apply these tools flexibly, we must first not be constrained by them, otherwise it is easy to ignore the differences if we are constrained by the "one" way, and it is easy to ignore the similarities if we are "different" in the way. Therefore, people who can apply it flexibly will say: one qiē ten thousand laws, one qiē things, neither one nor the other. Because he is able to detach himself from the physical and mental mode of operation of 'one' and 'other', he can truthfully witness that things themselves are neither 'one' nor 'different'. ”

Ah~~ah~~ The resonance of the confused mantra became stronger and stronger, and the king, who was desperately blinking against this powerful effect, raised his hand with difficulty and said, "We~~We~~ Let's go have afternoon tea." A court warlock next to him suddenly burst into a bright smile with relief, and almost clapped his hands and praised: "Yes, yes, it's just the right time." Instead, those mages went up and continued to pester the green-robed ancestor: "Isn't that right? But there are still similarities and differences in the things themselves." If there is the same, it is 'one', and if there is a difference, it is 'different', how can it be said that there is none?"

The green-robed ancestor just said: "You haven't figured it out, the 'one' of 'neither one nor different' refers to the 'one phase', that is, the mental conclusions and tendencies that come out of the operation of the 'one' observation mode and thinking mode, so it is called 'one phase'; 'Disappearance' is not the same as the 'difference' of things, because there will be a lot of other things and tendencies in the operation of the body and mind, and in the method of consciousness-only viewing, that is, the six thoughts generated after receiving the stimulus will enter the sixth consciousness, then the seventh consciousness, and finally the eighth consciousness, and in these six, seven, eight consciousnesses, according to the 'other' mode of observation and thinking, after many, many circles, adding, deleting, distorting, and colluding a lot of other things, it will give you a 'disappearance'. You take this 'out-of-phase' to deal with external objects, and it seems that you also get mixed up, so you mistakenly press that 'out-of-phase' to the thing itself. But you are not aware of this subtle problem without rigorous training. Therefore, the difference of things is not the same as 'different phase', so 'not different'! is not a denial of the difference of things themselves. In the same way, the similarity of things in themselves is not the same as 'one phase', and therefore 'different'. It is not to deny the similarities of the things themselves. Therefore, a qiē ten thousand laws, a qiē thing, itself is separated from the 'one phase', the observation mode and thinking mode of the 'one', etc., and the observation mode and thinking mode are separated from the 'other' and the 'other'. It is neither the same nor the same. The purpose of this statement is to guide people to reflect on their own body and mind, and to transcend the inherent mode of operation of the body and mind. If you think that there is an inexplicable thing out there, and then this thing is 'neither the same nor the same', that is, the same and not the same – then you are finished, this is a typical outward seeking of the Dharma, that is, a typical outer way. I don't want you to find this kind of inexplicable thing, but I want to remind you that the thing itself is a 'phase' from what your body and mind have made, and a 'different phase' from what your body and mind have made, and you have to return to your own body and mind, seek the Dharma inward, and exercise the ability to be able not to be restrained - not to be restrained by the physical and mental operation mode of 'one' and 'different'~~" The mages still asked Rory long-winded, and the king next to him was already dizzy, and he almost fell to the ground, and after the wolf stood firmly, he said a little impatiently: "Okay, okay, don't ask questions about the time to drink tea!"

It was only when everyone was enjoying the coolness of the dew on the sunny green meadows, and when the breeze was blowing across his face, that the king felt better. In order to avoid the effect of the 'confused mantra' caused by any more uninteresting people, the king definitely preemptively led the conversation to the technical level: "Who created your skill of harnessing the weather, or did it work your own, and it could be so wonderful?" He pointed to the strange celestial phenomenon around him—it was clear and sunny directly above the royal capital, but the surrounding mountains and lakes were still cloudy and drizzling. It's as if someone has opened a big skylight in the boundless sky, and this 'skylight' is fixed, and it can't be relied on even if the surrounding wind and clouds roll, which is really rare in this life.

The green-robed ancestor said: "Naturally, there is a heritage, roughly speaking, it is passed down from a secret druid 'Nine Heavens Ying Yuan Thunder Universalization Heavenly Venerable', which has gone through many generations. The king on the opposite side suddenly realized, "Oh~~" and said: "What a long name." Then he asked abruptly, "Since it is so powerful, it is estimated that only the Qi Elemental Church can match it." What is your relationship with the Church of the Air Elemental or the God of the Air Element?!"

This startled the people next to him, including those court warlocks: Yes, this guy's ability is strange, and it is estimated that only the Qi Elemental Church can do it. So what is his origin? A druid who believes in the air elemental god Akrodi, or is it a small work of the air elemental church, waiting for an opportunity to assassinate the king?!!

The surrounding circle of people were nervously brushing their staff and scepters, and some people's hands were already holding back their gestures under the table, and they could instantly blast out spells at the slightest movement. saw the green-robed ancestor say lightly: "It doesn't matter. The teaching and learning of the Qi Element Church is that people's physical and mental characteristics are close to the atmosphere of wind and thunder, even if there are changes in personality that can inspire people's whimsical ideas and exploration ability, it is also inclined to a mode of existence. This is called 'Waidao'. The imparting of the 'Nine Heavens Ying Yuan Thunder Universalization Heavenly Venerable' is to use the movement of wind and thunder to defend the creation of yin and yang in the mental method, and to use the Taiji of yin and yang to create the immeasurable possibility of 'too void vacuum'. In the body method, the external thunder and lightning are connected to the inner yin and yang, and after mastering the inner yin and yang, it can change with the fate and be endless. Starting from the external wind and thunder, transforming one's inner life is the name of the 'inner way'. The 'inner way' does not require a fixed mode of existence. So it's completely different. ”

The effect of the confused mantra has reappeared~~ There seems to be a slight feeling of vertigo ~~

"I understand, I understand~~" The king kept nodding vigorously to combat the vertigo effect: "That means that your 'Jiutian Yinyuan Lesheng Puhua Tianzun' is even more powerful?!! If the two fight, you will help the 'Jiutian Yinyuan Lesheng Puhua Tianzun' to kill the church of the god Akudi?" Seeing that the other party nodded naturally: "Of course, nails are nails, rivets are rivets, how can they be confused?"

The king smiled silently, and everyone was continuing to taste afternoon tea and pastries, when suddenly a cheerful priest of the god of cool officials hurriedly walked beside him, hurried to the king's side in three steps and two steps, and whispered in an excited tone: "Bloodstone, there is movement!"

"What about the movement??" the king asked curiously, staring curiously at the altar reinforced by multiple spells, the 'phoenix blood stone' that was still blood-red and shiny, and the luster was flowing like hot red liquid, "Is it still the same as before?" Is there any spell effect or some other important change?"

But I heard the priest of the god of cool officials next to him explain: "There is a reaction—it suddenly emits a purple light, which lasted for about two minutes." Although there are no spells or supernatural effects coming out. But there must have been some kind of change! We're working on the process just now, and we're going to repeat the experiment over the next two days. Hopefully there will be a reaction that will continue. ”

The king said dejectedly: "It only sent a burst of light, but it had no real effect? Well, no matter what you do, don't lose its features anyway. Otherwise, I'm the only one you ask!" Seeing that the priests around him bowed their heads and accepted the order, he asked with a smile at Dong Hezi: "Throwing away the rent, judging from the observation and thinking mode of your druid's ~~, what is the observation and thinking mode of 'one' and 'different', what is going on with this 'phoenix bloodstone'?"

Dong Hezi said lightly: "If you don't investigate, you don't have the right to speak, I haven't investigated, so naturally it's impossible to know what's going on." But the king smiled lightly, "Why don't you come and have a look now?" Suddenly, the priests of the god of cool officials around him glared at Dong Hezi, eager to dismember his body on the spot—how could such an immortal treasure allow a person of unknown origin to get around?!

Dong Hezi said calmly as usual: "Then please temporarily remove the effects of the 'Spiritual Magic Ball' and the 'Spiritual Barrier' on the altar that isolate spells." I'll do a little probing before I can draw conclusions. The priests of the gods of the cool officials around him suddenly objected to the king in an uproar: "No, do you remember the theft of the Gond church not long ago?

Unexpectedly, the king suddenly lowered his face coldly, and said in a tone like a cold bone: "Who is the king?! Do you listen to me, or do I listen to you? This is your underground secret temple, and when I came in just now, I said that it was a copper wall and an iron wall." Why? Are you scared of even a druid? ”

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