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Immediately, Tozygozi concluded-

Therefore, the Dharma and the real things are divorced, divorced, and different, and non-different;

Therefore, one qiē all the laws and real things are separated from the number and the innumerable, the number and the innumerable, and the non-the innumerable;

Therefore, a qiē all laws, real things, from white and purple, from white and purple, from non-white and non-purple;

Therefore, the dharma and the real things are separated from the colorless, the colored and the colorless, and the non-colored and the colorless;

Therefore, the Dharma and the real things are separated from dirt and purity, and purified from dirt and dirt, and separated from non-dirt and non-pure;

Therefore, all the dharmas and real things are separated from ignorance and ignorance, and even from old age and death.

Because of the fact that the Dharma and the real things are separated from the eyes, ears, nose, tongue, body, mind, color, sound, fragrance, touch, and sense, from the function of feeling, from the function of thinking, and even from the function of consciousness.

Therefore, if a qiē dharma and real things are forcibly judged by the function of a qiē god and the function of a qiē god, then it is said: all the dharmas are extinguished.

Therefore, if you can't see the Dharma and the real things, you will be called a little, and if you don't hear them, you will be called Xi, and if you can't fight them, you will be called Yi. It is not to be cross-examined, so it is mixed up into one. There is no light above, no ambiguity below, no name, and return to the real thing. What people see, hear, and fight for is actually 'the appearance of things'.

Therefore, the Dharma and the real things are separated from suffering and wisdom by virtue of nothing.

"Do you remember the warning crystal you saw some time ago and the radar I said? And the point of light itself is neither an intruder, nor a complete and complete representation of the intruder. And the intruder can be marked with a point of light, if it is replaced by a circle, it is not impossible, it is not impossible to use a small triangle to mark, it is not impossible to use a black spot to mark, in fact, there are countless ways to mark ah, this relationship is similar to the relationship between 'the phase of things' and the real thing. The analogy is simple, but it's all in it, remember, remember, remember"

Grimm nodded first, and then remembered something: "Wait, although the senses and sensations are like this, some things may not be like this, such as respecting the elderly, which is a good thing, and it has the property of 'good' in itself." Otherwise, is it a bad thing to say that 'respect for the elderly'?"

Toheko replied, "Respecting the elderly is just one thing. There is no good or bad in itself, and 'good or bad' is also the label that people put on this matter, and people add a 'good or bad' to this matter, you know, in the centaur tribe, there is no respect for the customs of the old and the decrepit, if someone respects the old man, he will be regarded as a weak coward, which is a big 'bad' thing, if respect for the old man is born with the characteristic of 'good', then all the centaurs are good and bad, and they are insane. But are they deranged and don't skip words.

It seems right to say this, but ~~~~ seems to be a little wrong. Grimm couldn't think about it, but Donghezi next to him said it first: "I know your doubts: if 'respect for the elderly' is not 'good' in this matter. Isn't the custom of our civilized societies absurd? But in fact it is not absurd. And it's also an important part of society. ”

Grimm nodded violently, "Yes, can you tell me what is going on?" However, after observing this, the system of cognition of the gods of civilized people will label it with a 'good' aspect as a sign of its own, and then the 'thing phase' contains the 'good' phase. The contents of these aspects are immediately sent to the opposite 'system of knowing the self', and in this process there is a process of 'using', and as soon as a person receives this sign, the contents of the aspects of things and the 'good' aspects contained in them will reach the 'system of knowing the self', and then as soon as the system receives the 'good' aspects, it will outline the tendency and even behavior of getting close to and approving it. In fact, these tendencies and behaviors are directed at the 'things' and 'good' aspects of the opposite system, rather than at the real 'respect for the elderly'. However, since the 'appearance of things' and the appearance of 'good' are signs of 'respect for the elderly' and are its reversal, these tendencies and behaviors are indirect and incidental to the matter of 'respecting the elderly'. At this point, we enter the 'Saving Zài Mode' stage as shown in the ascending chart. That is, the interaction between the behavior and tendency and the external environment, if this interaction can be established, then a set of 'storage zài mode' is constructed. In a civilized society, it is feasible and even encouraged to express behaviors and tendencies such as closeness and approval of 'respect for the elderly'. Thus constitutes a 'zài mode'. ”

"Since this whole set of processes can be saved, people remember the process of observing the matter of 'respecting the elderly', the process of giving birth to the appearance of things and the appearance of 'good' in observation, the process of receiving these aspects, the process of generating tendencies and behaviors such as intimacy and praise after receiving the use of the God-self system, the process of pointing the behavior to the opposite thing and the 'good' appearance, the process of receiving these behaviors, and the process of attaching the behavior to the real environment after use. As a result, people mistakenly think that 'respect for the elderly' itself is naturally and inevitably 'good'. But they don't know that the appearance of 'good' is actually just a label attached to it, but this label can trigger behaviors and tendencies such as closeness and approval, and these behaviors and tendencies are feasible and even encouraged in civilized society. And the thing itself is not necessarily related to the aspect and concept of 'good'. ”

That is to say, things themselves do not have the characteristic of being 'good', and when people find that it is feasible and appropriate to use the concept of 'good', they turn things upside down and misunderstand that things themselves have a 'good' characteristic. Confusing the 'phase' in the mind with the thing itself. ”

"If you put it in a nomadic centaur society, whoever puts such a label and sends out behaviors and tendencies such as closeness and approval will be ridiculed and despised by others, so these behaviors are not feasible and denied by the whole society, and the label of 'good' is also not feasible. Over time, many centaurs have mistakenly believed that 'respect for the elderly' itself is naturally and inevitably 'bad'. But they don't know that the aspect of 'bad' is actually a label that is attached, but this label can lead to behaviors and tendencies such as rejection and dislike, which are feasible and even encouraged in barbaric nomadic societies. And the thing itself is not necessarily related to the aspect or concept of 'bad'. ”

That is to say, there is no 'bad' character in the thing, and when people find that it is feasible and appropriate to use the concept of 'bad', they turn the confusion upside down, take the image as the truth, and mistakenly think that the thing itself has a 'good' characteristic. Confusing the 'phase' in the mind with the thing itself. ”

In fact, being angry, not being angry, being angry and not being angry, and being angry and not being angry, and being angry and not being angry, are just tools for us to mark things, and we mistakenly think that 'this thing is angry, this person is angry,' and that things themselves have an 'angry' nature. Therefore, even if he clearly knows that it is better not to be angry, but the anger in his heart is combined, he will be used for this appearance, and once he is used, the other side of the system of knowing God and Self will immediately outline the 'anger', and he will immediately use the 'anger' to deal with things with anger, and the result will be bad."

In fact, a thing is only a tool for us to mark things, and we mistakenly think that 'this thing is worrying, this person is worrying', and we think that things themselves have a 'worrying' nature. Therefore, even if he clearly knows that it is better not to worry, but the 'worry' in his heart is combined, he will be used for this appearance, and once he is used, the other system of knowing God and Self will immediately outline the 'worry', and he will immediately use the 'worry' to deal with things with worry, and the result will be bad."

"For example, when some people get sick, they know that their illness is getting worse and worse, but they are worried. Because he is not aware of, let alone sure, that the "worry" is actually just a marking tool, and the "worry" it outlines is only a tool for us to deal with real things, and there are times when the tool is good and sometimes it is not good."

Grimm, who understood a little bit just now, was suddenly confused again: "Having said that, but ~~ but~~ But people are sick, is 'illness' a thing that cannot be worried?" Grimm, I didn't say that illness is a 'worrying' thing, I've been saying, 'Away from worry, Leave can not be worried, Away from worry is not worrying, Separation is not worrying, not worrying'. The thing itself is a 'marking tool, a coping tool'."

"In the long course of history, when human beings are sick, some people use 'worrying' to mark their pain, and this sign outlines 'worry' to cope with the pain, and the chance of survival of such people is far greater than that of people who deal with illness with 'not worrying'. Over the long term, gradually human beings have been born with the instinct to cope with illness with 'worry'. When illness occurs, human beings instinctively use the tool of 'worry'. Under normal circumstances, it is advantageous to do this, but if the tool is suitable, then there is a situation that is not suitable, and the old archon's illness is not suitable for dealing with 'worries' now, and the more you use it, the more unfavorable it will be to your body, and the more you use it, the more wrong it will be. And he's still using this tool."

"Therefore, when ordinary people are sick, they have a 'good' appearance, and this aspect outlines 'worry' to cope with the pain. As a result, excessive anxiety leads to mental stress, disordered internal organs, and suffering, which in turn becomes a scourge. The misanthropic person is sick and has a 'not good' appearance, which outlines 'not worrying' to cope with the pain. As a result, the sheep did not make up for the loss, and the illness demanded life. Cultivators should use the "worrying aspect" to remind themselves of their illness and pain, and the "not worrying" with the "good or not" aspect to eliminate mental tension, maintain the normal function of the internal organs, and be free from suffering. That's why it's at ease. ”

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Continue to accept the long-term, large-scale "storm of confusion" ahahahaha~~~~

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