After Xu Ke left, Li Muzi came to the palace.

"Meet the two uncles."

Li Muzi walked into the hall and bowed to Deacon Wang and Zhuang Yuting.

"Senior nephew Li is polite, please hurry up!"

The two hurriedly returned the salute.

This is the personal disciple of the Dharma Protector Elder, the true inheritance of the sect, even if the cultivation is only in the Qi cultivation period now, no one is really stupid enough to treat her as a junior.

"Two senior uncles, I came here this time, in fact, I was ordered by the real person in charge."

After Li Muzi greeted the two, he went straight to the point and explained his intentions.

"Listen to the order!"

Deacon Wang and Zhuang Yuting bowed again.

"The real person in charge of the sect said that Xu Ke has made great contributions to the sect, just because his cultivation is still low and he is young, so he should not be rewarded too much, and his merits should not be too publicized, so he will only be rewarded for promotion."

"On another day, when he becomes an adult and his cultivation strength increases, the sect will have another reward."

"All the people of the Sinong Palace, you must take care of it, protect it, and don't lose anything."

Li Muzi solemnly conveyed the dictation of the real person in charge.

"Obey the command!"

Deacon Wang and the two hurriedly bowed down to receive the order.

"The edict has been announced, and the nephew has taken his leave!"

After Li Muzi saluted the two, he said goodbye and left.

After Li Muzi left, Deacon Wang and Zhuang Yuting glanced at each other, and they both saw the surprise in each other's eyes.

Xu Ke...... What the hell did you do? ”

Zhuang Yuting let out a long breath, "Listening to the meaning of the real person in charge of the sect, the reward for promotion to the inner door is still 'it not appropriate to reward too much', and ...... Protect him thoroughly, there must be no mistakes, this is the sect to support him for a lifetime, right? ”

"It's incredible!"

Deacon Wang also sighed: "The meaning of teaching the real person is obvious, Xu Ke is young, and he practices the small five elements mixed yuan true technique, there is no hope of building a foundation, and the cultivation potential is insufficient, the sect should not reward him too much, but he plans to raise him for a lifetime." ”

"This posture, if Xu Ke has the talent of light and fire spirit root, maybe it is possible to directly promote the true disciple this time!"

Zhuang Yuting couldn't help but be speechless for a while, "What unprecedented things has this kid done?" ”

"Wait! Look at this edict to promote corruption! ”

Deacon Wang picked up an edict and raised it towards Zhuang Yuting, "You say, Xu Ke's merits, will it have anything to do with this?" ”

"Quite possibly!"

Zhuang Yuting took the edict and glanced at it, and said, "It may be that Xu Ke discovered something special from the corruption technique, and then this thing has a very great value to the sect, so he has made a miraculous achievement!" ”

"That's for sure."

Deacon Wang nodded, "At the beginning, when he was in the Great Competition of the Sect, he played a new trick with the corruption technique, and now it is not impossible to find any special uses. ”

"This kid...... Amazing! ”

——

While Deacon Wang was talking about Xu Ke, Xu Ke was counting the harvest.

This time "going to the front", it can be said that he has made a lot of money.

Not counting the two million spirit stones that were distributed after the sale of that batch of beast materials, and not counting the promotion to the inner gate, the other gains are very considerable.

The real person in charge of the sect gave him a foundation-building spirit sword, as well as a volume of sword cultivation exercises that can be cultivated to the perfection of foundation-building.

Peng Zhengqing sent a formation experience and a compass.

Li Muzi gave Xu Ke the broken magic weapon of the Black Fox Demon King, and promised to "find her if you need anything in the future".

Now, after being promoted to the inner gate, the sect has issued three more magic weapons.

This harvest is already amazing.

"Others go to the battlefield to fight, but I go to the battlefield to make a fortune."

Xu Ke smiled, reached out and picked up the flying sword and sword trick given by the real person in charge.

This flying sword is not the kind of pure flying sword that does not even have a hilt, only a blade, and its appearance looks no different from an ordinary hand-held long sword.

The blade is three feet long, the handle is eight inches long, the hilt, the sword, and the swallow are all available, and the hilt can be held in both hands, which looks like an ordinary melee weapon.

However, the sharp aura exuded from the blade of the sword made people's hairs stand on end, and the edge could not be forced.

The real person in charge of the sect said that this sword technique is a qi sword technique, perhaps, this sword is adapted to the qi sword technique, and it was specially made like this.

Xu Ke stretched out a finger and pressed it on the blade of the sword, and with a movement of his thoughts, he activated the transcendental-level "Imperial Sword Technique", and a wisp of gold-changing qi seeped into the blade.

This wisp of gold-changing qi slowly flowed along the spiritual pattern line refined in the sword blade, Xu Ke settled his mind, sensed carefully, and analyzed the rune structure in the sword blade according to the sword qi circulation route in his mind.

The structure of the runes in the flying sword is very complicated.

The sword qi followed the spirit pattern line for a week, and the rune structure displayed was so complicated that Xu Ke was a little staggered.

After a long time, Xu Ke figured out the structure of the runes in the flying sword.

The talent of the "Great Yan Divine Calculation", the transcendent-level "Xuanmen Technique", and Xu Ke's mastery of rune knowledge all took a long time, which shows how complicated the runes in the flying sword are.

When all the rune structures were analyzed, an extremely complicated rune structure appeared in front of Xu Ke's eyes.

This is a three-dimensional rune structure with multiple layers.

The entire rune structure has nine layers, shaped like an eighty-one faceted gem.

The nine-layer rune structure, looking at one of them alone, is very similar to the rune ring parsed in the Yuan Rune Sutra.

Nine-layer rune rings?

According to Xu Ke's "method of building a foundation", a layer of rune rings can build a foundation.

Nine rune rings...... Could this flying sword be a spiritual weapon for foundation building?

It's a big deal to teach a real person.

This level of flying sword is second only to Jindan Zhenren's magic weapon.

Xu Ke thanked the real person in his heart, and put his mind on these rune structures.

The reason why the foundation building spirit weapon is a "spirit weapon" is probably because of the structure of these runes.

The runes inscribed in the Qi Cultivation Period Artifact are only a single functional rune, while the inside of the Foundation Building Spirit Weapon is an overall rune structure similar to a rune ring. This is the essential difference between the two.

So, a brief derivation.

Refining a spiritual weapon, or even a magic weapon, is to refine a specific rune ring structure inside the embryo?

This operation is the same as Xu Ke's original imprinting of rune rings in the bodies of the mountain moving ape and the purple lark, and the principle is the same.

The rune ring structure in the flying sword reminded Xu Ke of something called "forbidden".

A layer of rune ring structure is a layer of prohibition.

The multi-layer prohibition is combined, from the "spirit ban" to the "treasure ban", and the spirit weapon is refined into a magic weapon.

Expand your thinking and deduce it horizontally.

The promotion of a spiritual weapon to a magic weapon requires the superposition of multiple layers of prohibition, and the spiritual prohibition is sublimated from a spiritual prohibition to a treasure ban. So, isn't this the same principle for practice?

A rune ring was condensed in the dantian, and it was promoted from practicing qi to building a foundation.

After the foundation is built, on the basis of this rune ring, according to a specific law, multiple layers of rune rings are continuously superimposed until the cultivation is complete, so as to promote the golden pill.

Perhaps, this is the "basic principle" of spiritual practice.

It's not difficult to verify this guess, and there is also a volume of sword cultivation exercises that can be cultivated to the perfection of foundation building.

Xu Ke put down the flying sword and picked up the sword trick jade slip next to him.

This sword technique is called "Vientiane Returning to the Yuan Sword Technique", and the exercises can be described as broad and profound.

The cultivation method of "Vientiane Returning to the Yuan Sword Technique" is very similar to the practice of Qi training, except that the sword cultivation is not spiritual power, but sword qi.

This sword cultivation method can practice sword qi with different attributes according to the different attributes of the spiritual root of the cultivator.

The fire spirit root will practice the fire sword qi, and the water spirit root will practice the water sword qi. The universality of this exercise is extremely high, and any spiritual root can be practiced.

A sword cultivation inheritance with such a high universality and direct to the consummation of the foundation, why didn't the real person in charge of the sect promote it in the sect?

With this question, Xu Ke continued to interpret the exercises.

Then, Xu Ke immediately knew the reason.

"Vientiane Guiyuan Sword Technique", "Vientiane" is only an external manifestation, which can cast sword qi of various attributes, and the core of the exercise is still on the "Guiyuan".

The minimum requirements for the attributes of the spiritual root require a complete spiritual root of the five elements in order to "return the sword qi to the source", and the sword qi can be differentiated and fused at will.

The spiritual root is essentially a kind of "spiritual affinity".

The human body is naturally complete with the five elements, but everyone's "affinity" for a certain spiritual power is completely different.

Without the complete "spiritual affinity" of the five elements, that is, without the complete spiritual root of the five elements, it is impossible to practice the "Vientiane Returning to the Yuan Sword Technique".

And...... This sword technique is a bit difficult to cultivate!

The minimum requirement is that the five elements of spiritual power run at the same time, manipulate the five kinds of spiritual power at the same time, and refine it into the five elements sword qi through complex running lines, and then interact and merge in the dantian, and the sword qi returns to the source.

If the spiritual root attributes are complete, it is best to use gold, wood, water, fire, earth, ice, wind, thunder, light, light, darkness, time and space, and twelve attributes run at the same time, and practice twelve sword qi with different attributes.

This is outrageous!

If Xu Ke didn't have the "Xuanmen Technique" to break through the limit, and he didn't have the talent of "Dayan Divine Calculation", I am afraid it would be difficult to get started if he wanted to practice this sword technique.

It's no wonder that the real person in charge of the sect has not been promoted in the sect, and the threshold for the cultivation of this sword technique is too high.

"I'm afraid that the real person in charge of the sect gave me this sword technique, and I didn't have much hope, and I didn't think I could practice it."

Xu Ke smiled, "For others, it is difficult to get started with this sword technique, but ...... I'm different! I'm hanging! ”

Subsequently, Xu Ke carefully read the qi training chapter of "Vientiane Returning to the Yuan Sword Technique".

In addition to the complicated spiritual power running lines and various difficult spiritual power manipulations, the essence of the cultivation of this sword technique is no different from the qigong practice method that Xu Ke interpreted before.

It was also through the twelve-layer Qi cultivation that a rune ring structure was finally condensed, so as to promote the foundation.

The only difference is that what is cultivated in the Fa is spiritual power, and what is cultivated in the sword is sword qi.

In Xu Ke's opinion, sword qi is still spiritual power.

It's just a kind of highly condensed in a short period of time, with high-frequency oscillation cutting characteristics, and a special spiritual power operation mode.

After reading the Qi training chapter of the Vientiane Guiyuan Sword Technique, Xu Ke opened the follow-up foundation building chapter.

It is completely consistent with Xu Ke's previous speculation.

The practice after the foundation is built is essentially a layer of "prohibition" on the basis of superimposing and combining more layers of "prohibition".

Refining is Qi training!

It is no wonder that there is a saying in the cultivation world that "alchemy is to refine oneself, and refining tools is to practice qi".

I didn't understand the true meaning of this sentence before, but now I understand it.

There are three thousand avenues, and different paths lead to the same end.

The principles of cultivation are all the same.

Spells, spells, and formations, the truth is the same. The principles of alchemy, refining tools and practicing qi are also the same.

Xu Ke had a guess in his heart.

Perhaps, the emergence of the art of refining weapons was originally just used by practitioners to do "experiments".

Just like Xu Ke's foundation-building experiment, when a practitioner explores the path of cultivation, he verifies his own cultivation path on the Dharma weapon through refining tools.

If the Dharma Weapon can be practiced, it proves that the path of cultivation is correct, and vice versa.

I see!

A smile appeared on Xu Ke's face.

It seems that the two skills of alchemy and refining still need to be learned as soon as possible.

Xu Ke is now a deacon of the inner gate, and if he wants to learn the skills of alchemy and refining tools, he doesn't need to find a relationship, he can go to the scripture pavilion of the Dharma Transmission Hall to find relevant classics.

Not yet, when the war is over, go back to the sect and find the alchemy technique!

Xu Ke put his mind on the "Vientiane Returning to the Yuan Sword Technique".

Since the essence of sword qi is spiritual power, there is no fundamental conflict between majoring in the Minor Five Elements Mixed Yuan True Technique and concurrently cultivating the Vientiane Guiyuan Sword Qi.

The "Mixed Yuan One Qi" cultivated by the Little Five Elements Mixed Yuan True Recipe does not only include the spiritual power of the Five Elements, but also contains the spiritual power of other attributes.

This is very similar to the Vientiane Guiyuan Sword Technique.

Therefore, it is only necessary to re-analyze the rune ring structure of the Vientiane Guiyuan Sword Technique, and then integrate it into the rune ring structure of the Little Five Elements Mixed Yuan True Technique, and the two exercises can build a foundation together.

Merely...... This will take many days of continuous liver bursting.

It's still early to build the foundation, so let's practice the Vientiane Guiyuan Sword Technique first, and then talk about it in line with the cultivation progress of the Little Five Elements Mixed Yuan True Technique.

Picking up the Vientiane Guiyuan Sword Technique and reading it again, Xu Ke calmed down and began to practice.

With Xu Ke's talent of "Great Yan Divine Calculation", he had already calculated the cultivation method of running twelve spiritual qi at the same time.

Running exercises, twelve different kinds of spiritual energy, following the spiritual root into the body, according to a specific trajectory, constantly refining the spiritual energy, generating wisps of various sword qi that exude sharp qi.

These sword qi followed the meridians into the dantian, and then ...... It is very smooth to integrate into the mixed element qi.

Just as water can merge into the sea, frost can also be integrated into the sea, without any spiritual conflict, and the fusion is very smooth and natural.

This is better than Xu Ke expected.

Perhaps, the essence of the Mixed Yuan Qi is even higher than imagined.

The rest of the practice went even more smoothly.

Twelve kinds of spiritual power with different attributes turned into twelve sword qi, running nine hundred and eighty-one turns in the body, and the practice was completed in one go.

Since the sword qi can be smoothly integrated into the mixed element qi, can the mixed element qi be transformed into sword qi?

Xu Ke used the practice method of "unification into all things", and tried to transform his own mixed yuan qi into sword qi.

It was a bit difficult to operate, but the sword qi was still smoothly transformed.

"Difficult to operate? That's not a problem! God rewards hard work, add points! ”

A thought was born, and all the experiences, perceptions, thoughts, and experiences that had just been cultivated in Vientiane Guiyuan Sword Technique were multiplied a hundred times into my heart.

"Vientiane Guiyuan Sword Technique: Seven Layers of Qi Training!"

Oh, that's it!

(End of chapter)