The trajectory of the spiritual power on the tablet...... It is the "Yunmeng True Scripture" that Xu Ke once analyzed.

Of course, the name "Yunmeng Zhenjing" was taken by Xu Ke, and the real name is definitely not this.

And ...... "Yunmeng True Scripture" is not enough!

Since the name of this big guy is so scary, this exercise should be called "The Great Dao Sutra of the Six Qi Clouds in the Controlling Yin and Yang".

Sensing the operation of spiritual power, Xu Ke memorized silently while deducing and calculating with his fingers, and the true face of this exercise gradually appeared in front of Xu Ke's eyes.

Qi training period, foundation building period, Jindan period, Yuan infant period, and Shen Shen period......

And then it's gone.

That's not right! The big guy is definitely not only in the realm of transforming gods.

After being stunned for a moment, Xu Ke immediately reacted. This tablet was not refined by the big guy himself, but by his descendants.

The descendants of the refining tablet only have the realm of transforming gods.

As for the aura of the bronze coffin, it is the last trace of spiritual power left by the big guy, just because the amount of aura is too small, it can't operate in the way that Yuan Ying did, so it can only show the level of practicing qi to the level of Yuan Ying.

Perhaps, moving the big guy's coffin, changing it to a spiritual acupoint, and nourishing it with the same source exercises, may show a higher level of exercise content.

This...... You can give it a try.

The matter of moving the grave of the big guy...... This is a filthy place, and even if the big guy "has a spirit in the sky", he will definitely not be willing to stay here and soak in the dung pit.

If there is "no spirit in the sky", then it is even more indifferent.

After making up his mind, Xu Ke bowed to the bronze coffin, "Yunzhongjun, this place is filthy and not suitable for sleeping, I'll change a place for you to sleep." ”

Regardless of whether there is a "spirit in the sky", in the end, "the dead are great", Xu Ke also expressed appropriate respect.

In order to avoid being attacked by the aura of the bronze coffin, Xu Ke still turned his spiritual power into "cloud qi" and pretended to be "his own person".

With clouds lingering all over his body, Xu Ke carefully drove the spiritual treasure, cast the spiritual power of the clouds, and pulled the coffin lid with the "hand of Moyun" and covered the coffin.

The coffin was covered, and the aura immediately retracted into the coffin, without any signs of attack on Xu Kesheng.

So, Xu Ke used the spirit treasure to cast the spiritual power of cloud qi, turned into a huge "Moyun Hand", grabbed the copper coffin, and grabbed it from the ground.

It should be the same source of cloud qi spiritual power that played a role, and this move did not attract an attack.

Stretching out his hand and holding up the bronze coffin, Xu Ke turned around and walked out of the underground ruins.

The copper coffin is actually very heavy, I don't know what material it is made of, and it is as heavy as a mountain in my hand.

But...... That's not a problem.

After Xu Ke was promoted to Jindan, he was also promoted to Jindan by refining his body, and he practiced the "God of Strength" in the "Twenty-four Gods of the Yellow Court Interior", and obtained a new supernatural power "The Power of Moving Mountains".

This "power to move mountains" can only be regarded as the icing on the cake.

With Xu Ke's current mana, he has long had the power of "moving mountains and breaking mountains", and smashing a mountain with a slap is the most basic operation.

Now, reaching out to hold up this heavy bronze coffin is still very easy for Xu Ke.

Walking into the large array altar laid out in the underground cave, Xu Ke activated the large array, mobilized the spiritual power of the large array, and opened a portal that led directly to the cave in the mountain of Bishuitan.

One step out, Xu Ke returned to the cave mansion in the mountain.

Placing the bronze coffin on the platform under the altar, Xu Ke activated the blue water pool array, transformed the water and clouds, turned into a cloud of mist, and wrapped it on the copper coffin.

And then...... I can only wait slowly.

Under the nourishment of the cloud qi of the transformation of the large array, wait for the aura of the copper coffin to slowly absorb the cloud qi and slowly grow until it can show a higher-level spiritual power trajectory.

How much heaven and earth aura does it take to refine a high-level mana? That's astronomical.

Even if Xu Ke drives the Bishuitan Great Array to instill spiritual power, it will take at least ten or eight years before there may be results, so he can only wait slowly.

Now...... First study the "General Photography Yin and Yang Domination of the Six Qi and the Great Dao Sutra in the Clouds".

This is the first god-level exercise that Xu Ke has come into contact with.

It's pitiful to say, over the years, Xu Ke has come into contact with the Yuan Infant Exercises, only one is the "He Transforms the Heavenly Demon Dafa" and the "Eastern Emperor Sutra".

The god-level exercises are only the current "Cloud Avenue Sutra".

Belch...... I've only been practicing for eight years? I'm just the beginning of Jindan, and I got two Yuan Babies and one Divine Transformation?

That's fine.

Obtaining these exercises did not depend on chance, but by luck, all of which Xu Ke obtained by his own efforts.

He was killed by "advanced mathematics". The Eastern Emperor Sutra was interpreted by Xu Ke from the true shape of the Great Rijin Crow.

The Great Dao Sutra in the Clouds is Xu Ke's self-deduced trajectory from the aura on the tablet.

Of course, in this process, "God rewards hard work" also played some insignificant role, so it is not worth mentioning.

Getting up and walking out of the big array altar, Xu Ke came to the study in the cave mansion, sat in front of the desk, and began to analyze and interpret the "Cloud Avenue Sutra".

Always take yin and yang, and dominate the six qi.

This exercise is based on clouds, manipulating thunder, controlling the six "weathers" of "yin, yang, wind, rain, obscurity, and brightness", and controlling the six "earth qis" of "wind, fire, heat, humidity, dryness, and cold".

Practicing qi and building a foundation, the cultivation of these two realms, Xu Ke has already understood it thoroughly, and he is too familiar with it to be more familiar.

I have seen it again, and the cultivation of the two realms of qi training and foundation building, the "Cloud Avenue Sutra" is not new, it is still formed into a nine-layer "Yin and Yang Six Qi Cloud Forbidden True Fu", and then the nine-layer true rune is fused and condensed into Dan.

After the Dan, it is also "the soul is integrated into the golden pill", and the true spirit is practiced until the true spirit breaks the shell and the Dan breaks the baby.

In the process of cultivation during the Jindan period, the method of cultivating the true spirit of the "Cloud Avenue Sutra" is somewhat new.

"Incense is willing to refine the true spirit?"

The method of cultivating the true spirit of the Cloud Avenue Sutra is actually to incarnate as a "god", using the wish power of all beings as "fire", refining the soul of the gods, and practicing into a true spirit.

This has some similarities with the method of "refining the true spirit with the fire of sentient beings' desires" of "He Transforms the Heavenly Demon Dafa".

It's just that one is to use "incense and wish power" and the other is to use "the desires of all beings", although one is a god and the other is a demon, the essence is the same.

During the Jindan period of the "Eastern Emperor Sutra", the method of cultivating the true spirit was more orthodox, and it took the road of "red dust refining the heart".

The real people in charge of teaching are all "talking about a love", and then drinking a bottle of "a dream of yellow sorghum", only then can the Taoist heart be completed and the true spirit be achieved.

"The human heart is in danger, the Taoist heart is subtle, but the essence is the only one, and it is allowed to cling to it."

This is the orthodox path of refining the mind, the method of asking the heart.

The "Eastern Emperor Sutra" achieves the law of the true spirit, and takes the road of internal seeking. "The Avenue in the Clouds" takes the road to becoming a god. "He is free to become a demon", and he is on the road to becoming a demon.

These three methods are very useful to Xu Ke.

The method adopted by the "Mixed Yuan One Qi True Sutra" is more complicated in the stage of achieving the true spirit in the Jindan period.

According to the "id", "self" and "superego", Xu Ke deduced the method of the three souls, practiced the true spirit of the three souls, and finally united the three souls to achieve the "true self".

Right now...... It seems that you can learn from the three methods of refining the true spirit of these three exercises.

The "id" is the instinct, the "ego" is the main consciousness, and the "superego" is the conscience.

Then, the "self" can go to the law of becoming a demon, the "superego" can go to the law of becoming a god, and the "self" can go to the right path of the door and the method of refining the mind.

Divide the two distractions of good and evil, and place them in the magic weapon, one is to "refine the true spirit with the desires of all beings", the other is to refine the true spirit with "incense and willingness", and self-consciousness takes the method of "refining the heart with red dust".

In the end, the three souls become one and achieve the true spirit.

Of course, the so-called "becoming a demon", Xu Ke is just using the "Seven Emotions and Six Desires Heart Lotus Righteous Method" of "He Transforms the Heavenly Demon Dafa" to absorb the desires of sentient beings, so that he will not really cause calamity.

The method of "becoming a god" is not really to be a "god", as long as the magic weapon of distraction is hidden in a temple where incense is flourishing, and the incense is stolen.

On the contrary, it is the orthodox method of "red dust refining the heart" of the Daomen, which is more troublesome.

Red dust refining the heart, entering the mortal dust to experience the world, polishing his Dao heart to be dusty and crystal clear.

If it was a normal cultivation, it wouldn't take hundreds of years, or even hundreds of years, and don't think about polishing the Dao Heart to the dust.

Fortunately, Xu Ke can still hang up.

Under the "hundredfold harvest", the speed of Hongchen's heart refining must be much faster.

It would take hundreds of years for others to refine the Dao Heart, but Xu Ke would only need a few years to improve it a hundred times.

After determining the method of cultivating the true spirit during the Jindan period, Xu Ke continued to look at the follow-up practice of the "Cloud Avenue Sutra".

The true spirit is cultivated, and after Dan Po Infant is born, Yuan Ying is soul and spiritual power are integrated.

The cultivation at this stage is to continue to grow the primordial infant.

The cultivation of strengthening the Yuan Infant is also divided into two parts: "Qi Training" and "Refining Spirits".

There is nothing to say about practicing qi, it is to run the exercises, absorb the aura of heaven and earth, constantly refine the aura, and strengthen the yuan infant from the "quantity".

Refining the gods is to strengthen the Yuan Infant from the aspect of "quality".

The method of refining the gods of the "Avenue in the Clouds" is also still taking the method of "incense becoming a god".

This method of "incense to become a god" is not to absorb the power of the wishes of sentient beings, and it is fundamentally different from those gods who absorb the "power of faith" to become gods.

This method of refining the gods does not absorb the power of incense, but refines the power of incense into a divine seal, as a "person", and uses the power of desire as fire to constantly refine the soul.

"The chief photographer of yin and yang dominates the six qi clouds, and the great avenue of the great avenue is the monarch god seal treasure urn."

This is a "divine seal", that is, the "person" on which it depends.

Of course, this is the highest level of "Dao Monarch Person", and a monk who has just become a Yuan Infant naturally cannot use this Dao Divine Seal as a "person" to rely on, so he can only start practicing from the lower-level Divine Position.

In the method of refining the gods of the "Cloud Avenue Sutra", there are many lower-level gods, such as the god of wind, the god of rain, the god of fog, the god of snow, and so on.

Slowly ascended from the lower-level god position, and was promoted to the first-grade god position "Thor", it was already the late stage of the Yuan Infant.

Then all the gods were united, and the "god in the clouds" was achieved, and he was promoted to "god".

Although this "General Photography Yin and Yang Domination of the Six Qi Cloud Dao Sutra", although it is also the "Tao of the Yuan Shen", it is the path of "immortals", which is different from the orthodox "Heavenly Immortals" method of the Daomen.

The transformation of the gods of this exercise still has something to rely on, that is, the "Divine Seal Personality".

In essence, this is not much different from using the magic weapon as a reliance on the gods, strictly speaking, this is also a "side door".

The cultivation exercises in the period of transformation are naturally still "immortal paths".

The three treasures of essence and spirit are integrated to achieve the primordial god and become a real "immortal".

"This thing, the realm is profound, but it's not quite right."

Xu Ke shook his head, if he wants to become an immortal, he naturally has to take the orthodox avenue of the Daomen and become an immortal.

Although with Xu Ke's current knowledge, he can't distinguish the difference between immortals and immortals, but Xu Ke always feels that the promotion of gods with the "divine seal" is a side-by-side way, not the right way.

Cultivators seek the Tao from the outside and the heart from the inside, and everything else is external.

Of course, one's own primordial spirit can only have oneself, and there can be no external objects.

"This avenue in the clouds is only of some reference value."

Xu Ke also gained a lot of new knowledge from this "way of immortals", and his understanding of the way of the gods was a little deeper.

The method of refining the gods of the immortals, even if it is a "side door" in Xu Ke's view, still contains profound and broad cultivation principles.

This knowledge is invaluable in itself.

For Xu Ke's current cultivation of the "true spirit" in the Jindan period, there is another method of "refining the true spirit with incense".

Whether it is the Daomen's "Red Dust Refining Heart", his Heavenly Demon Dafa's "Desire Refining True Spirit", or the "Incense Refining True Spirit" of the Cloud Dao Sutra, they are all correct.

However, Xu Ke now finds that there is still a possibility that there is a problem with the "Three Souls Method" he prescribed.

Through the interpretation of the "Law of the Immortals", Xu Ke has a deeper understanding of the divine soul, so he also found problems.

The problem is that the three methods of refining the true spirit are all too effective.

After the three souls are differentiated, if the refining effect is too good, the three souls true spirits will be too powerful, and if they can't be fused smoothly, they will become three Xu Ke.

If that happens, it's going to be a big problem.

The method of the three souls must be correct.

However, after the three souls are divided, they cannot be released separately, but they must be divided but not transformed, and they are still a whole soul.

Use magic weapons instead of distractions, collect the desires of all living beings and the power of incense, while refining the true spirit with the fire of desire, while refining the true spirit with the power of incense, and refining the heart with red dust.

In this way, the possibility of problems is eliminated, and the situation of three Xu Ke fighting each other is avoided.

Sure enough, I still have to learn!

If it weren't for the study of the "Dao of the Immortals" in the clouds, which made me discover the problem that the true spirit would be too powerful, my true spirit refining method might still have a problem.

Although this is extremely unlikely, it is ...... What if?

The method of the three souls, divided but not transformed, this way is safer, more appropriate, and more perfect.

The next step is to consider refining the true spirit.

Of course, refining the true spirit is only a part of the cultivation of the Jindan period, and the cultivation of qi is still fundamental. This is the "material basis" of spiritual practice.

[This book is also known as "Day in the Universe", "Leonin Universe Adventure", "My Universe Adventure is Happy Treasure Picking", "How My Female Teammate Is a Succubus Samurai", the starting point is a unique light-hearted interstellar adventure text, the title of the book is wasted, the introduction is scum, and the text is good-looking...... Updated and stable, no eunuch! 】

Lu Chen wrote a small plug-in called [Treasure Hunt and Avoidance Guide] for himself in the online game "Galaxy", which automatically retrieved nearby treasures, and warned in advance in case of danger, and played the adventure game into a simple sightseeing treasure picking game......

"Stars of the Federation of Freedoms": "Seven in and seven out at the edge of the black hole, looking back at the frozen time, I witnessed the romance of the first micro-manipulation master of the galaxy. ”

"Imperial Entertainment Weekly": "Alone in the Longtan Holy Maiden Palace, I have passed through a hundred flowers, and the leaves do not touch my body...... Danger is always one step behind him. ”

"Pangu Navigation Log": "Lu Chen, the Spirit Weapon Holy Joequin, the fastest climber on the ladder list, and the greatest adventurer in this starry sky." ”

Lu Chen: "If you can write a plug-in for yourself like me, then I think the universe adventure is ...... Thai pants spicy! ”

(End of chapter)