This story is related to the allusion that King Xiang has a dream and the goddess has no intention.

During the Spring and Autumn Period and the Warring States Period, King Chu Xiang and his minister Song Yu visited Yunmengtai, and after seeing the magnificent scenery of Wuxia Mountain, Song Yu began to purposefully attract the attention of King Chu Xiang to the highest goddess peak.

King Chu Xiang saw the beauty and strangeness of the goddess peak, and immediately asked Song Yu what the peak was, Song Yu had already had this intention, and saw the opportunity to move the "Wushan Goddess" out, he praised the Wushan Goddess for her beauty and charm, good looks, and excellent singing and dancing.

Song Yu bluntly said that when the first king Chuhuai traveled to Wushan, he once rested on the king's boat and fell into a dream, and there was a goddess meeting in the dream, but the goddess left in a dream without leaving her name.

After King Chu Huai woke up, he invited a witch to ask about the interpretation of the dream, and the witch listened to King Chu Huai's description and explained that the goddess of Wushan met in a dream, but it may be that she was ashamed to see a man, so she did not leave her name.

However, since the goddess fell asleep, perhaps it implied that King Chu Huai was the person she liked, under the blessing of the witch, King Chu Huai came to the goddess peak to eat Yao grass, and really saw the goddess of Wushan sitting in the gorgeous palace, he and the goddess of Wushan fell in love at first sight, and the two of them enjoyed each other for several days!

Song Yu said this story, although it is only the deeds of King Chu Huai, but it makes King Chu Xiang very moved, he sees that he has traveled here, and he also wants to follow the example of the previous king and the goddess of Wushan to meet in a dream, for this reason, he fasted for several days, burned incense and prayed, and let the witch replace her to pass through Wushan.

It's just that although King Chuxiang is interested, the goddess of Wushan has no thoughts, he fell asleep for a few days, and he didn't see the goddess coming, so he only returned in a huff.

This experience of King Xiang of Chu gradually evolved into "King Xiang has a dream, but the goddess has no intention", which means loving others and unilateral lovesickness.

Song Yu talked about the story of King Chu Huai at this time, obviously saying that the first king and the goddess of Wushan met for a few days, and the meaning of the words was that King Chu Huai was obsessed with the beauty of Zheng Sleeve and was lazy in the government, not by Ming Jun, but King Chu Xiang mistakenly thought that he was reminding him that he could meet with the goddess in his dream, and he made such a big absurd misunderstanding.

Counting back to the era of water control, the goddess Yao Ji was ordered by the Emperor of Heaven to send down the secret of water control to Dayu, and at the same time, she also personally helped Dayu eliminate the twelve evil dragons, and sent the crow to guide the way for Dayu's hydrophobic boat.

Because of the benefit of the people and the cultivation of spiritual grass, the goddess of Wushan has become a folk belief near Wushan, and the most popular place is Wushan County near Shennongjia.

Song Siyuan said this, and continued: "I heard that the goddess of Wushan became a god after death, and established Wushan Yin Mansion in Wushan, in order to attract the souls who died along the river. ”

"If that's the case, it seems to have something to do with the Yin soldiers crossing the border recorded in the Xiangyang County Chronicles."

She paused, and took out an excerpt from the information she found: "It is recorded in the Xiangyang Fang Chronicles that the Yin soldiers finally disappeared in Shennongjia when they crossed, which corresponds to the record of Wushan Yinfu, and the person who pressed the god craftsman also said that if you want to find the clothes and mounds of Beifu, you must pass through Wushan Yinfu." ”

"I'm wondering, could it be that the space where the Beifu mound is located doesn't belong to the world at all?"

Her words made Yue Guanchao puff his teeth: "When you say the world, you mean the space we can see." ”

"Yes, whether it is the end of the Yin soldier's crossing, or the Wushan Yin Mansion, or the Netherworld after the fall of the Yin, it probably exists near Shennongjia, but it is a space that we can't see." Song Siyuan can only guess so.

"But does such a space really exist? Could it be that there is a second Yin Ping Witch Realm in this world? Xu Xiake asked.

"That's the point I'm going to make!"

Song Siyuan looked at everyone, and a glint flashed in her eyes: "Perhaps, these spaces are not the Yin Ping Witch Realm, but they must be like them and not known to the world, just like the records in the Peach Blossom Spring, there is no cave." ”

"If we really think so, then Liu Yu must have opened these spaces with fish pendants and created a mound of clothes in them, in this way, it is also in line with his idea of suing the Yin soldiers, as long as this space is closed, it is equivalent to the complete disappearance of the mound from Shennongjia, and in the future, as long as you find the wrong way, it will be difficult to find the tomb of the heroic soul."

Yue Guanchao already knew what Song Siyuan meant, and guessed: "The way to find the mound is to become a disciple of the fallen gods." ”

"It's just appearances!"

Song Siyuan explained: "At the beginning, we thought that Shennongjia was abnormal because Yu Pei was buried in the clothed mound, but now it seems that Yu Pei is not the reason is just a key that allows Liu Yu to enter this world, and at the same time, after Yu Pei was buried in the clothed mound, it also brought new changes to Shennongjia, making Shennongjia begin to appear abnormal animals. ”

"Combined with these albino animals, could it be that the existence of Yu Pei has changed the appearance of the animals, and the brains of the animals have also undergone some abnormalities, so that they have the power of ghosts and gods as understood by the world, if you guess so, the Baijiang sturgeon is likely to be like this."

"Assuming that this situation is true, the power possessed by the Baijiang sturgeon is actually the alienation of living beings by Yu Pei, and this alienation of them also allows living people to temporarily simulate that world under the influence of confusion and drugs."

She paused, and her eyes suddenly became clear: "If this is the way to understand, what the God Suppressor said about becoming a disciple of the Fallen God, is it also the alienation of Yu Pei to people?" In other words, it is to let some of the mutations of the Baijiang sturgeon temporarily reside in the living body, which is the truth of the falling gods. ”

"All in all, what can really make people find their clothes and mounds must be Yu Pei's alienation of certain abilities, not some Luo Shen or Wushan Goddess, these so-called miracles or gods are likely to also come from Shennongjia's mutation."

"In this way, Hua Yuxiu's yin life is likely to be the key to carrying some changes, this kind of person is likely to not appear for decades, and the God Suppressor is willing to wait for decades."

Yue Qingshan nodded: "What the girl said is indeed possible, then, this trip to Wushan is a certainty." ”

The conditions of the god presser were in front of him, and Tan Yanqiu had no choice, so he had to agree to the god presser within three days, and took Hua Yuxiu and Yue Guanchao and their party to the Longwang Temple wharf.

In the distance, the Jianghan Customs Building is towering and majestic, and there are ferries unloading and shipping at the wharves everywhere, and when they arrive at the place, Banshu is standing on the ferry and waving to them.

The group got on the boat, gradually moved away from Jianghan Pass, and left Jianghan City.

……