divlign="ener">

Looking at the onlookers in the distance lamenting or regretting the refugees, Grimm was also very worried: "Oh, it seems that this bean cake is not a good thing, and I can't eat this thing in the future." It's really killing people," Dong Hezi next to him laughed in surprise: "Why do you say this? How can you blame the bean cake for this?"

Grimm pointed to the corpse that was being moved, and asked in surprise: "Why is it not a bean cake?" He just ate the bean cake and died?" Dong Hezi on the other side shook his head again and again: "Alas~~ You do such an idea, just like those who fall into the oblique view of the Broken Extinction Dao, you are completely wrong about the real reason - if he stopped eating the first and the second bean cake he snatched, would he have the current fate? Bean cake can't take the initiative to harm him, how can he blame the bean cake? As you say, there are people in the world who fall to death while riding a horse, drink water, and die? If you die of cold and cold when you breathe, or if you are burned to death by lighting candles while wearing clothes, aren't you not able to ride a horse, you can't drink water, you can't breathe, and you can't wear clothes? There are also people who are blind because of the light shining on their eyes for a long time, who are poisoned by taking medicine to cure their diseases, and who sleep under a quilt and get skin diseases, and everything in the world can harm people, but is it not that no object or anything can be touched? People who hold this kind of prejudice see that every qiē thing can be harmful to people, so they want to stay away from a qiē thing, fall into the view of extinction, and enter the dark hell seed."

Grimm didn't want to go into the dark hell, so he quickly thought about it again, patted his head and said: "I know that it's not bean cakes, it's desire that is his appetite, so appetite is not a good thing, especially gluttony is not a good thing, and it should be forbidden."

Unexpectedly, Dong Hezi shook his head again: "Who said that gluttony is not a good thing? If someone earns food with him, if he is not greedy, he will give up lightly, and if he gives up, he may starve to death." If you are greedy, it is not easy to give up, and if you don't give up, you have a better chance of living. Gluttony is a physical and mental model that can help him survive in certain situations, and who's to say it's not a good thing?"

Grimm was out of line: "The fault is not in the bean cake, nor in the greed for appetite?~~ If it is right, how can he die?" Dong Hezi replied on the other side: "The fault is not in the bean cake itself, the bean cake will not take the initiative to kill people; the fault is not in the 'greed for appetite' itself, because the 'greed for appetite' is only a tool for people to cope with the environment and survive; the fault lies in the wrong use of the tool of 'greed for appetite', and the wrong use of this mode of physical and mental operation"

Grimm asked curiously: "That is to say, it is right to not use the physical and mental mode of 'greedy appetite' all the time?" but saw that Dong Hezi still shook his head: "How can he not use it all the time? If he has not used the physical and mental mode of 'greedy appetite' all the time, then he will not go to the queue to get food in the first place, and if he does not receive food, he will only starve to death." So when he was queuing up to get food, it was right to use this mode, at least it helped him get out of the hungry ghost path and ascend to the heavenly realm. Therefore, 'greedy appetite' helped him to get rid of the suffering of hungry ghosts. ”

Grimm asked again: "So, when he gets food, he shouldn't use the physical and mental mode of 'greedy appetite'?" Dong Hezi on the other side shook his head in the same way: "Why shouldn't you? If you don't use this mode when you get food, then you won't get happiness, and you won't have the happiness of heaven and man." Therefore, 'greedy appetite' helps him enjoy the pleasures of heaven and man. ”

Grimm asked, "So, when he eats his first bean cake, he shouldn't use the mind-body mode of 'appetite'? On the other side, Dong Hezi said indifferently: "At that time, he really didn't need to." However, continued use also allowed him to enjoy the joy of victory, the joy of plunder, and from the perspective of worldly principles of good and evil, it was beneficial and harmful. But it wasn't 'undesirable', because the physical and mental mode of 'craving for appetite' at least gave him the pleasure of asura. ”

Grimm also asked: "So, when he finishes the second serving of bean cakes, shouldn't he use the physical and mental mode of 'greedy appetite'?" But in the end, he still couldn't resist the instinct of using the mode - as soon as the pattern turned up, he instinctively accepted it immediately, although he hesitated, but in the end he couldn't stop the habit of 'being used'. So he was enslaved by a single model, and constantly acted according to the rigid model, even if this model was already hurting him, he couldn't stop, fortunately, his body could continue to bear some, so he fell into the animal path. But after all, the body's ability to bear is limited, and when it can't bear it, it will suddenly fall ill and be in pain. Fortunately, this 'hell' is limited, and he quickly dies violently, and he is going to be a hungry ghost who can't survive. ”

"You see, the physical and mental pattern of 'greed for appetite' frees him from the hungry ghosts, allows him to enter the heavenly realm, allows him to enter the path of asuras, allows him to enter the humane realm, allows him to enter the realm of beasts, leads him to the realm of hell, and leads him to the realm of hungry ghosts. With this knowledge, any mode of physical and mental operation can be beneficial or harmful, enabling people to ascend and descend. ”

Grimm asked: "So, as long as you forbid a qiē physical and mental mode, you can enter the six realms of reincarnation?" Dong Hezi on the opposite side replied: "Ban a qiē physical and mental mode? Isn't that a desperate desire?hahahaha~~ How can you give up your desire???And you want to be ruthless, when you want to be desperate, you don't have that love, and that love arises in your heart; I can't help but keep getting better, banning and breaking off, but it hooks up the lust. The more you have to cut off, the more you don't cut off, isn't this tossing yourself? Panic when you're full, and if you focus on lust and desire, on a qiē pattern, then you don't grasp the point at all—the talented people die because of the 'greedy appetite' mode itself.

Grimm was surprised, "Why not? It was the 'appetite' pattern that killed him." But he saw Dong Hezi shaking his head like a wave drum: "Many people are like you who don't observe carefully, so they have this wrong concept - doesn't he know that if he eats too much, his stomach will swell and die? If he doesn't know, then he won't hesitate after eating the second serving." His hesitation shows that he actually knows that he can stop eating. When he got the third bean cake to eat, he couldn't swallow it after eating a little, and then he hesitated again, indicating that he knew the harm of 'greedy appetite', and Cindell had already sued him, and at this time he was still somewhat sober in the way of man. The real point is that he knows the risk, and he knows he can not take the risk. But as soon as the 'appetite' model turned upside down, he immediately accepted it. As soon as you accept it, you will be used immediately, and once you accept it, you will know that it is wrong, and you will die to the end, and immediately fall into the path of stupid beasts, and then fall into the path of hell that cannot get rid of suffering, and then fall into the path of hungry ghosts. The key is that when the model is turned up, whether he accepts it or not, if he finds that this model is not suitable for the spot, he can not accept it on the spot, then there will be no later tragedy, and he can rely on this model to enter the path of heaven and humanity, the path of asuras, and the path of people, and not fall into the path of animals, hells, and hungry ghosts.

Grimm asked curiously: "In this way, as long as you don't use any physical and mental patterns, you can't enter the six realms of reincarnation?" Dong Hezi on the other side smiled lightly: "Theoretically, this is the case, but how can you not use any physical and mental patterns? Don't say that you don't need anything, even if you want to use only one, you can't do it." ”

Before Grimm could react: "Only one?Which one?" Dong Hezi replied on the other side: "It's in the Ding, it's in a certain simple realm, that is, in the simple mode." It's not like you've been asked to design a simple mind by yourself, such as counting breaths, chanting mantras, visualizing simple symbols or simple five elements, or even visualizing a light, etc., in short, it's a simple pattern to make yourself physically and mentally healthy, and then set yourself on that mind, that simple pattern, have you done it without skipping words?

Grimm, who shook his head, suddenly found a problem: "Wait, didn't you say before that you can gain supernatural powers by cultivating the Meditation Gong? Why has it now become a method of exercising 'without physical and mental mode'?" Dong Hezi on the opposite side laughed dryly: It was bragging to you back then, of course, it was casually. Besides, when dealing with people like you, it is natural to 'seduce them with desire' so that they can gradually enter the Tao.

But now it's time to tell the truth: "That's a by-product, and the real purpose of fixing is to train your 'unused ability' – you design a simple mental mode of operation for yourself, and then you get into it. But your mind will definitely fly around, at this time, you have to drop these distracting thoughts, these other physical and mental patterns, and then return to the original set simple mental mode, although you return, but your mind will still fly away, and then you yourself will drop these distracting thoughts, these other physical and mental patterns, and then return to the original set of simple mental mode~~~ So, the process of constantly dropping these distracting thoughts, these other physical and mental modes, is to exercise your ability not to use these distracting thoughts, these other physical and mental modes."

Grimm somewhat understood: "That is to say, what is the pattern I set, it doesn't really matter? What really matters is the process of 'constantly dropping distracting thoughts'?" This time, Dong Hezi finally nodded: "What is really important is to constantly exercise one's 'useless' ability in this process, Grimm, because the world sees that attachment to things will be harmed, so they forbid a thing, and they never know that they are being used." Some people see that clinging to a qiē mind-body mode will be harmed, so they abstain from a qiē mind-body mode, and they do not know that they are using the mind-body and mind mode of 'abstaining from a qiē mind-body model' to sow hell seeds for themselves. The only way to know the truth is not in a qiē thing, nor in a qiē mind-body model, but in the 'receptive mind-body mode', but in the 'receptive thing'. Being able to detach from 'receiving use' is not only the practice of the Hinayana path, but also being able to 'use' according to the internal and external circumstances, which is the practice of the Mahayana path. ”

Grimm suddenly realized: "Ah, I know, I know how to settle down~~" Who expected that Dong Hezi on the opposite side poured cold water fiercely: "You know a fart, do you think it's that simple? This is just the general direction of effort, it is the outline of the project, and you can complete the entire project with the outline of the project? It's still 108,000 miles early."

For more chapters, please go to the URL to recommend the removal of ads full-text novel readers