Seeing that everyone nodded, Xu He turned his words around and asked: "On the surface, the act of filial piety to parents is to be filial to parents in action. ”

"But in fact, it is because we have a filial heart that produces this kind of behavior."

"Therefore, all things are in the heart!"

"Hiss......"

Everyone at the scene understood this sentence.

Including many Guozijian students who have been making soy sauce.

"I understand this sentence, we are not filial piety for the sake of filial piety, we are filial to our parents because we feel that filial piety is correct in our hearts."

"That's right, according to Sage Zhu's reasoning, filial piety to parents is the principle of heaven. But the principle of filial piety to our parents is not obtained from our parents, and our parents have not taught us to be filial to them. ”

"Is this a conscience that comes purely from the heart, without selfish material desires?"

When Xu He heard these discussions, he smiled and added: "The key is that even if our parents pass away, our filial piety will not disappear!" ”

Qiu Teng's face changed.

The example Xu He gave is simply too tricky.

According to Zhu Xi's theory, everything must be clear about the laws of the operation of things.

Only by clarifying the rules of operation can we do things without obstacles.

And Xu He said that we are filial to our parents, not because we have given our parents a lot.

We are filial to our parents because we want to be filial from the bottom of our hearts.

According to your Zhu Xi's remarks, our parents are gone, is our filial piety gone?

Then what is the purpose of our people of the Great Wei Dynasty going to the tomb during the Qingming Festival?

Before everyone could react.

Xu He continued: "The view of Master Qiu is the science of Zhu Shengren, and the view of Tang Sacrifice Wine at this moment is Lu Jiuyuan's psychology. ”

Xu He made it clear here that all views are temporary and pure debate, so don't go online and don't engage in personal attacks.

Academic discussions engage in personal attacks, which is very tasteless.

Qiu Tenghu stared at Xu He with a tiger face, wanting to hear what he was talking about.

Tang Lian, on the other hand, smiled and nodded while listening, looking very relaxed.

Xu He demarcated the prerequisites and kept his way out before continuing: "Before I formally put forward my argument points, I want to sort out Lu Jiuyuan and Zhu Shengren's different understandings of [Reason], [Qi], and [Heart], otherwise, I am afraid that I will be confused when I talk about it for a while!" ”

His self-deprecation suddenly relaxed the tense atmosphere just now.

Even the unsmiling Rope Hall Supervisor laughed, waiting with interest for Xu He's next words.

"Reason" of disagreement. Zhu Ludu believes that reason is the ultimate origin of all things in the world.

However, Lu Jiuyuan relied on the Confucian thinking mode of the unity of heaven and man, thinking that "the heart is reason", and everything is born from the heart. "The universe is said to be up and down in all directions, and the universe is my heart, and my heart is the universe."

"Self-Miscellaneous Talks" is obviously different from what Zhu Xi said: "Reason is the foundation of the existence of heaven and earth and characters, and exists before the universe".

As a result, Zhu Xi advocated learning from Taoism, emphasizing the importance of learning knowledge, that is, poor physics, and the importance of learning knowledge, believing that people's moral standards would inevitably improve with the growth of knowledge.

Lu Jiuyuan said that "clear heart" should respect morality, emphasizing that the purpose of learning is not only to enhance knowledge, but to achieve the highest state of morality.

Therefore, the study and study of Confucian classics, as well as the cognition and grasp of external things, cannot directly contribute to the realization of the goal of improving the moral realm.

Because man's heart is the root of morality, the goal of improving morality can be achieved by expanding and perfecting the structure of man's conscience.

Those who can understand it savored the meaning of Xu He's words thoughtfully.

I don't understand the ...... Forget it, they're already bragging!

"Let's talk about the differences in [Qi]!"

In Lu Jiuyuan's concept, "temperament" is only a matter of physiology and psychology, which refers to a psychological or physiological state of a person.

He believes that although there is a connection between people's physical and psychological character and people's social behavior, it is not an inevitable and only relationship, that is, people's temperament does not determine people's goodness, evil, virtue and foolishness, and does not determine people's final destination.

Zhu Xi's qi is a concept that is the opposite of reason, which refers not only to the basis for the generation of all things in the universe, the material materials that make up all things (grass and trees), but also to the internal factors that form the difference between characters (good, evil, virtuous and foolish).

Finally, there is the concept of the heart.

Zhu Xi believes that the heart is divided into "human heart" and "Taoist heart", and the Taoist heart is the embodiment of heavenly principles, the "king of life", the heart of righteousness, and the master of human hearts; The human heart is the expression of temperament, so it must accept the dominance and domination of the Dao heart, which is the "unification of the heart."

Lu Jiuyuan believes that the human heart and the Tao heart only describe the nature and state of the mind from different aspects, and if the two are opposed, it is clear that "the heavens and the earth are two", and the heart is the essence of human beings and the ethical instinct.

Xu He spoke very slowly, trying to make everyone who wanted to hear it clearly, and also left time for everyone to think.

Finally, Xu He explained: "Back to the example I gave at the beginning. ”

"Can it be said that the internal affairs of the universe are internal affairs of oneself; The internal affairs of oneself are the internal affairs of the universe. ”

"Can you think that the universe is my heart, and my heart is the universe?"

In other words, the heart is reason. Whether it's heavenly principles, human principles, or physics, it's all in my heart! ”

"People are of the same mind, their hearts are the same as this, and there is no exception to the past and the present!"

Suddenly, a scholar behind Xu He "realized": "Xu Gongzi, I have understood, it's like reading, as long as we invent our own hearts, then we don't need to read more, and seek truth in books!" In the future, we don't need to study, as long as we ask ourselves more in our hearts, then we can understand everything! ”

Special!

Xu He almost fell on his heels.

He turned his head to look at the man who had just spoken.

I saw that the scholar's face was full of excitement, and he had an excited expression of discovering the treasure of life.

Big brother, I can't help but admire you for being such a talent.

Congratulations......

That's right!

Xu He nodded and said: "This brother is right, Lu Jiuyuan has something to say [learn from Gou Zhiben, the Six Classics are my footnotes]!" ”

"Ah......h

"Can it still be like this?"

"Then I'll study and do a ball, go back and go back, I'm sleepy early in the morning, and finally I use my reading to make an egg, I just need to understand my heart when I sleep!"

Listen to the noise below.

Qiu Teng couldn't hold back any longer, slapped the table and shouted: "Ridiculous! Ridiculous! Give me all the quiet! ”

Old Master Qiu exploded.

Xu He's words can no longer be described as heretical.

It's a heresy! Heresy.

Fortunately, there was no burning at the stake in the Great Wei Dynasty.

Otherwise, Giordano Bruno's title of martyr, Xu He will win it today!