Li Xiaoman left the six-pointed star behind and rethought the logic from the matter itself.

The main organs in the human body are divided into two categories: viscera and viscera, of which the viscera include five organs, including the heart, liver, spleen, lungs, and kidneys, which are commonly known as the five organs.

The stomach grinds food by stirring, so that the food is fully mixed with gastric juice, which is used to digest food, if there is a problem in the stomach, people are prone to loss of appetite, nausea and vomiting, and affect other organs of the body.

The small intestine is the main place for food absorption, the digestion process of food is basically completed in the small intestine, and most of the digested nutrients are also absorbed in the small intestine, so the small intestine is the most important part of digestion and absorption.

The large intestine is an important part of the human digestive system, and if the large intestine is uncomfortable, it can easily lead to constipation or dysentery.

The main function of bile is to store and excrete bile, and participate in the digestion of food and drink, our stomach is connected to bile, and the proper work of the stomach is determined by bile.

The bladder stores urine, and our bladder determines our ability to urinate, excreting excess water from the body, and if our bladder is inflamed, it will lead to edema and frequent urination.

Sanjiao can promote the circulation of qi, blood and fluid, so that all organs can give full play to their functions. Therefore, the disease of Sanjiao will affect the health of various organs.

Their common physiological function is "chemical transmission", and their physiological characteristics are "laxative but not hidden", "solid but not full".

The food and drink enter the stomach through the esophagus, through the decay of the stomach, and then spread to the small intestine, and through the small intestine to distinguish the turbidity, the clear (subtle, jin) is absorbed by the spleen, transferred to the lungs, and distributed throughout the body for the needs of the life activities of the viscera meridians; The turbidity (dross) is released to the large intestine, and through the conduction of the large intestine, the stool is formed and excreted from the body; The waste fluid is vaporized by the kidneys to form urine, which penetrates into the bladder and is excreted from the body.

In the process of digestion, absorption and excretion, the food must pass through the seven key points of the digestive tract, that is, the "seven punch door", which means the seven punch portals, "the lip is the flying door, the teeth are the door of the household, the epiglottis is the suction door, the stomach is the cardia gate, the lower mouth of Taicang is the pylorus, the large intestine and small intestine will be the appendix gate, and the lower door is extremely low, so it is called the seven punch door" ("Difficult Scripture: Forty-four Difficulties").

If the human body is compared to a country, then the heart is as important as the monarch, and the spiritual consciousness and thinking activities of the person are all controlled by the heart. The lungs are like the prime minister who assists the monarch, governing and regulating the flow of qi and blood around the body.

The liver is like a brave and warlike general, in charge of thinking and strategizing. Courage is like a righteous judge, and has the ability to make decisions. He is like a close minister of the monarch, conveying joy and feelings.

The spleen and stomach symbolize the officials who manage the granary, and the nutrients (five flavors) of the human body are transported from here. The large intestine symbolizes the officials in charge of transportation, and the dross of food is carried out by it and turned into feces and excreted from the body.

The small intestine symbolizes the official who receives the goods, and the rotten food that comes from the stomach is separated from the turbidity, and the water seeps into the bladder for storage, and the dross is transmitted to the large intestine to "change", and its essence is absorbed by itself to transport the whole body and nourish all parts. The kidneys symbolize the role of a strong and powerful official, in charge of technical ability.

Sanjiao symbolizes the officials who dredge the ditches and are in charge of the circulation of water in the body. The bladder symbolizes the official in charge of the reservoir, and the water of the three cokes flows here, and after vaporization, it becomes urine and is excreted from the body.

The operation of the six internal organs is the basis for maintaining the body's own consumption, refining and refining qi, refining qi and transforming gods in the process of cultivating the realm!

Traditional Chinese medicine believes that people have emotional changes of joy, anger, worry, thought, sadness, fear, and shock, also known as the "seven emotions".

Excessive excitement of these seven emotions may lead to imbalance of yin and yang, lack of qi and blood, and lead to various diseases, which should be properly mastered. If it is not properly mastered, such as great joy and sorrow, excessive panic, and so on, it will cause yin and yang to be out of balance, and qi and blood will be inadequate, so that this mental disorder will evolve into the body and form various diseases.

"Lü's Spring and Autumn" first put forward the concept of six desires: "The so-called all-living, the six desires are all suitable." ”

The philosopher Gao Lu commented on this: "The six desires are life, death, ears, eyes, mouth, and nose. It can be seen that the six desires refer to people's physiological needs or desires in general.

People want to live, they are afraid of death, they want to live with taste, sound and color, so they want to eat with their mouths, taste with their tongues, see with their eyes, hear with their ears, and smell with their noses.

Later, some people summarized this as the six desires of "seeing, hearing, fragrant, taste, touching, and willing".

The seven emotions cause illness and injury to the internal organs, mainly affecting the qi of the viscera, making the rise and fall of the viscera qi abnormal, and the flow of qi and blood disordered. Different modal stimuli have different effects on the qi engine.

Anger is qi, which means that excessive anger can make the liver qi rush upward, and the blood will follow the qi and go upward. Clinically, qi reversal, red face, or vomiting blood, and even fainting and abrasion.

Happiness is soothing, including relieving tension and sluggishness. Under normal circumstances, Xi can ease tension, make the camp and health good, and feel comfortable.

Sadness leads to qi dissipation, which refers to excessive sorrow, which can make the lung qi depressed, depressed, and the lung qi depleted.

Fear is qi down, which refers to excessive fear, which can make the kidney qi not solid, and the qi is discharged, and clinical incontinence can be seen; Or fear is incomprehensible, the sperm will be injured, and the symptoms of bone acid and dysphoria, spermatozoa and so on will occur.

Panic refers to being suddenly frightened, so that the heart has nothing to rely on, the spirit has no place to return, there is no certainty, and panic.

Thinking is qi knot, which refers to excessive thinking and straining, hurting the mind and damaging the spleen, which can lead to qi stagnation.

But it cleverly corresponded to the six intestines, and in an instant, a layer of partition window paper appeared, and the connection between the seven emotions and six desires and the six intestines made Li Xiaoman secretly make a decision.

Since the five organs are for the Five Elements Dao Palace, there is the existence of the Tao, then there will be the companion of the demon, as the saying goes, the Tao is one foot high, and the demon is one foot high.

Aren't the seven emotions and six desires demons?

Anyway, his body is full of infinite demonic nature that he can't suppress as soon as possible, so he simply doesn't do anything and opens up the secret realm of the Six Demon Palaces based on the six internal organs.

As the saying goes, there is yin and yang in time, and there is light and darkness!

In this world, it is estimated that such a Five Elements Dao Palace corresponds to the Six Organs Demon Palace, and the Dao and Demons are born and restrain each other, and the demonic nature generated by cultivating "Immortal Heavenly Skill", "Heaven Swallowing Demon Skill", "Purple Sun Secret Codex", etc., also makes Li Xiaoman's physical body and six internal organs continue to grow.

Eat and drink well, maybe one day, Li Xiaoman can easily become extremely powerful by eating and drinking, and truly achieve invincibility in the flesh......