The moment Yang Ming got up, Cao Jie's eyelids jumped unconsciously.

Liu Hong also frowned.

He asked Yang Ming to come to Taixue, but he didn't let Yang Ming get up at such a time.

But now, he can't stop it.

"I think there is no mistake in the scriptures." The first sentence Yang Ming said was stunned.

Especially the disciples on the side of the ancient scriptures, their faces were full of puzzlement.

Yang Ming is an undercover agent who is inserted in the ancient scriptures?

"Danchen thinks that the interpretation of "White Tiger Pass" is wrong." Then the second sentence of Yang Ming's mouth made the hall even more discussable.

Especially the great Confucians of today's literary scriptures, Yang Ming actually denied "White Tiger Pass"!

That was the conclusion made by Emperor Zhang of the Han Dynasty and a group of ancient and modern scholars.

Why Yuan Shao stopped accepting Hua Xin's words before was largely because of "White Tiger Pass".

Although Emperor Zhang of the Han Dynasty was biased towards the ancient scriptures, the current scriptures are official studies after all, and most of the conclusions in the "White Tiger Pass" are still maintaining the modern scriptures.

Yuan Shao was overjoyed when he saw this, although he didn't know what Yang Ming wanted, but it was obvious that after two sentences, Yang Ming had offended all the ancient and modern scholars.

"And what do you think?" He asked directly.

This discussion suddenly disappeared, and the eyes of all the scholars focused on Yuan Shao and Yang Ming.

The many predictions that preceded the beginning of the Treatise finally came at this moment.

Yang Ming and Yuan Shao, the two bamboo horse friends, Hongnong Yang and Runan Yuan, the direct duel between the two scholars kicked off.

"'The ancients are born without a lord, and die without a lord', in which the word 'ancient' is not the ancient and modern value, but the ancient and modern time." Yang Ming replied directly.

After he said this, the Confucian couldn't help but exchange his head again.

Just as Yang Ming said when he was in Taixue, the disciples of the Jinwenjing believe that the Five Classics were all written by Confucius, so there is no such thing as the ancient and modern times.

For example, there is a cloud in "The Spring and Autumn Period of the Ram: The Three Years of Huan Gong": The ancients did not ally and retreated.

The interpretation of this sentence is: if the ancients wanted to make an agreement, they could make a verbal agreement, and they did not need to swear and curse to make a covenant.

Or this sentence can be summed up in another word in later generations, that is, "gentlemen's agreement".

The ancient here, in the understanding of the modern scholars, is value, not that the ancients had a gentleman's agreement, but today's people don't need a gentleman's agreement.

Therefore, in the eyes of the disciples of the Wenjing today, Yang Ming's third sentence is still attacking, and it hits the root of the matter, far more than what Hua Xin said before.

Yang Ming did not stop, and continued to speak: "If it is the ancient and modern times, the "Zhou Rites" is the system of the Zhou Gong, the "Book of Rites" is the rites of the Qin period, and the "Rites" is the rites of the Zhou period, then there is no error in the relevant records of the name, and the etiquette of each dynasty is different because of Yin, Zhou, and Qin. ”

As soon as these words came out, everyone, including those great Confucians in today's scriptures, looked at Yang Ming in unison.

There is an endless debate between ancient and modern texts, all because they believe that what the other side contains is wrong.

The strength of the ancient scriptures is also due to the fact that the content contained in the ancient scriptures must be true.

There is right and wrong, and the debate is endless.

But just now, Yang Ming said to them: Don't fight, you are all right!

How can this not be shocked by the great Confucians who have been arguing for hundreds of years.

At this time, only the corners of Lu Zhi's mouth rose.

In his opinion, Zheng Xuan said that he was going to study, but it was better to say that he was going to study with Ma Rong, and then he knew that if he wanted to end the dispute with knowledge, Zheng Kangcheng had to do it.

But Zheng Xuan repeatedly refused, and then he was implicated by the party, even if he wrote several times, he died without a problem.

As for Zheng Xuan's disciples, whether they were out of the way of the teacher or imprisoned, they were not able to enter the ranks.

Yang Ming apprenticed with Zheng Xuan, a disciple of the Wenjing, and learned Zheng Xue, which is a special case that has never been seen before.

And now this special case did not disappoint him.

Yang Ming continued to speak: "The 'ancient' people in the Qin Shi's "Book of Rites" are Yin and Zhou; The 'ancient' of Zhou's "Etiquette" is Yin. If the two are the same, it can be seen that the "ancients" mentioned in "the ancients were born without a lord, and died without a lord", and the "ancient" is also the system of Yin. ”

After Yang Ming finished saying this, the eyes of many great Confucians on the side of the Wenjing lit up.

Since it is the system of Yin Shang, it naturally does not conflict with the system of Zhou Gong in "Zhou Li".

Because the core of the ancient scriptures is the three rites, and among the three rites, the "Zhou Rites" are particularly important, and the two classics cited by Hua Xin are also from the "Zhou Rites".

Drawing inferences from one another, most of the things in the modern scriptures are not in line with the ancient scriptures, in fact, they can be explained by the different times!

This is much higher than the conclusion of Emperor Zhang of the Han Dynasty.

Yang Ming then continued: "'Death and slander, today', 'today' refers to the time of the decline of the Zhou, starting from Lu Zhuang Gong. And since the beginning of the Zhou, there must be a knight, and as for those who die without a name, they are not scholars, but doctors. ”

By the time Yang Ming finished his last sentence, his commentary on this verse had already jumped on the page.

Scripture: "Death and desolation, and now." The ancients were born without a lord, and died without a lord. ”

Note: "Today, it is said that the week is declining, and the time is also remembered." Ancient, said Yin. Yin Shisheng is not a knight, and death is not a lie. The Zhou system takes the scholar as the knight, and the death is not a deaf ear, and the doctor is also. At the time of this record, the death of the soldier is not true. It was started by Lu Zhuang. ”

In this commentary, whether it is the modern scripture "Rites" or the "Book of Rites", or the ancient scripture "Zhou Li", all of them are included, and there is no conflict at all.

Then, Yang Ming did not stop there, but took advantage of the hot iron, and successively threw out a number of controversial contents: "The ancients did not let the criminals guard the door", "The ancients did not pay taxes on public land" and so on.

The method is similar to the nickname.

The word "ancient" covers almost the entire text of the Five Classics, and with it as an entry point, basically all the content can be inferred.

Including "the ancients are not aligned, and they retreat by conclusion", to understand in time, Zhou to govern the country with etiquette, and in the Spring and Autumn Period, the vassal states can make an agreement and can be agreed orally.

However, with the advent of the Warring States period, the ritual system collapsed, and this verbal agreement essentially lost its effect.

As for scriptures that do not have ancient characters, they can be distinguished by the time of the text, just as it is in the system of patrolling.

When the scriptures are given time, many seemingly irreconcilable contradictions are solved.

And in this process, Yang Ming has invisibly broken some of the inherent concepts of the present Wenjing.

Compared with the current Wenjing's view of "ancient and modern values", for example, with a timeline, Confucius is no longer the only sage of the Five Classics.

This is actually the reason why Yang Ming must appear here as a disciple of the ancient scriptures.

Because only by using ancient scriptures can it be possible to break those stubborn concepts, and it is also possible to unify the scriptures.

After Yang Ming's exposition, the Confucian scholars of ancient and modern texts will be faced with a choice.

A choice they never thought they would have before, during, or even after the beginning of the Taixue Treatise.

For the Confucian scholars of today's scriptures, if they do not accept what Yang Ming said, they will definitely be defeated, and they will be defeated; And accept Yang Ming's words, they can maintain their current political status, provided that they need to abandon some of the preconceived notions of modern literature and classics.

As for the disciples of the ancient scriptures, most of them actually don't have to think about it, they already have a choice, and accepting Yang Ming means that they don't have to fight with the big clans, they also win an upward ladder, and it is also a ladder of fair competition with the big clans.

Yang Ci's expression at this time was particularly complicated.

Yang Ming did not tell him what he had done, just as he had killed Wang Fu in the first place.

The reason is probably the same, if he knew, he would have tried to stop it.

But now, when Yang Ming sacrificed his personal name and finally gave this opportunity at the conference on the scriptures, he was shocked and moved.

Because in this opportunity, there is also a hidden result, once both sides accept what Yang Ming said, then there will be no longer a dispute between ancient and modern scriptures, and the disciples of modern scriptures need to study ancient scriptures if they want to understand the scriptures, and vice versa is also true for the disciples of ancient scriptures.

Yang Ming gave the two sides a chance to shake hands and make peace, and gave the scholars a chance!

This was almost impossible in the past, and even if it were, it would not be acceptable to both sides.

Because that means that the monopoly of the family is broken, and their interests are lost.

But now, the disaster of the party, the dictatorship of the eunuchs, and the strength of the scholars are so small that they can almost survive, and Liu Hong still wants to defeat the family of Jinwen and Jingjing in one fell swoop.

Then, Yang Ming found such an opportunity in the impossible!

Accept it, even if it means sacrifice.

Yang Ming can sacrifice his personal reputation and infamy in order to create this opportunity, why is he still hesitating because of his family?

Are the interests of the family higher than the interests of the scholars?

Is he, the Yang family, a family that only seeks family interests like the Yuan family?

No, it's not, his Yang family is the family of loyal monarchs, the family of direct advice, and the family where the ancestor Yang Bing can die because he can't get rid of the traitor!

Yang Ci stood up.

Under the gaze of all the scholars, he should have been hidden because of Yang Ming, looked at Yang Ming, and slowly spoke: "I am the Yang family, and I agree with what Yang Jun said." ”

As soon as the words came out, the hall was in an uproar.

Yuan Feng on the side widened his eyes in disbelief.

What a crisis of trust will Yang Ci's words bring to the Yang family!

However, before Yuan Feng could react, on the other side of him, Xun Jian, the head of the Yingchuan Xun clan, stood up: "I am the Xun clan, and I agree with what Yang Jun said." ”

Then, it was Chen Tan on Xun Jian's side: "I am the Chen family and agree with what Yang Jun said." ”

After the Donghai Chen family, Chen Qiu was the Xiapi Chen family, Chen Ji was the Yingchuan Chen family, Sima Fang was the Hanoi Sima family, and Guo Xi was the Yingchuan Guo family......

Today, the great Confucians stood up one after another.

"I agree with what Yang Jun said." Lu Zhi also got up.

After Lu Zhi, the disciples of the ancient scriptures also stood up one after another.

They are either ancient scholars or modern scholars, but they are also scholars!