Wang Shu thought to himself, what is he for? What do you live for, if you want justice in your heart, how can justice be judged?

"Heaven and earth are not benevolent, and all things are used as dogs", these words jumped in Wang Shu's mind.

The sun rises and shines on all things, and both the righteous and the wicked can bask in the sun. When it rains on a cloudy day, the rain will equally fall on everyone who cannot shelter from the wind and rain. The way of heaven is ruthless, the good and evil of heaven and the way of heaven and earth do not care at all, and the love of heaven and earth is like one stone and another stone for human beings, completely independent. Therefore, the justice in his heart cannot be judged by heaven, but only by humanity.

What is humanity? Humanity is the rules made by man, and man is the spirit and the animal. All things in heaven and earth also have the principle of survival of the fittest, but this is only for the survival of people, if you only run around for survival all your life, the truth of the weak and the strong will make him self-consistent, but he can't explore the state of mind outside of survival.

But the humane world cannot allow a completely predatory person to live here longer. When the needs of the weak and the strong are satisfied, people have seven emotions and six desires, greed and hatred.

The existence of greed and hatred makes people controlled by lust, which is also the instinct of all things, not unique to human beings. Deer have the feeling of licking calves, people have lying on ice and begging for carp, and paramecium knows how to seek advantages and avoid harm.

Eros? Maternal love? In fact, this is the most natural instinct of human beings. But what about a higher level of emotion? In addition to this kind of control, there is also spontaneity, righteousness, shame... People have moral laws prescribed by people, and people who run outside with a bare butt are considered immoral and should be ashamed, but a puppy running bare-bottomed has no moral restraints, and it will also be ashamed to see people when people say that they are not good-looking. There is a dog in their house, the whole body is black, but the head is white, like a bald Mediterranean, people laugh at it for not looking good, so the dog is so ashamed that he wants to run.

Have these shames always been there? No, these are things that can be taken for granted when they are not restrained, and they only arise when they receive mocking or teasing glances from others.

What about righteousness? The birth of righteousness must not be in happiness and abundance. Ordinary life can't give righteousness, and righteousness is even regarded by others as a stupid lack that can be taken advantage of in the nest of happiness and wealth. However, there is another thing that can better describe this kind of righteousness in the nest of happiness and abundance, that is: open-mindedness.

Is this open-mindedness inherent in him? Not necessarily.

Is human nature changing? Yes.

People with a small belly chicken intestines may not be small belly chicken intestines since childhood, as we all know, paramecium will also seek advantages and avoid harm. What is the advantage and avoid the harm of paramecium? It avoids the environment, which can affect living things. In the same way, there is an old saying, "Dragons give birth to dragons and phoenixes, and the sons of rats make holes." ”

But does the son of the mouse have to go and make a hole? No, the son of the mouse can also write calligraphy, but it is a little more difficult for it.

If we regard hole-making as the talent of a mouse, we have to think about what talent is, and how is talent defined? Talent is the strength of comparison with all species, and it is only when there is a comparison that it is highlighted as talent.

Will the mouse's talent be inherited by the mouse? Inherited, but not necessarily used. Gu Youzhong was injured, and because his talent was put on hold, he was lost to everyone. There are also three moves of Meng's mother, why did she move? Because people can change by changing their circumstances.

This is the so-called, people who originally have a small belly may not necessarily have a small belly, and people with a small belly can also become open-minded people, all depending on the character given to them by the environment around them.

Wang Shu had a thought that frightened him: those so-called higher emotions actually returned to themselves, and they only appeared through the deeper exploration of themselves.

The rules of humanity are the rules that some people set after exploring their own emotions at a deeper level, so that they can become a society, so that people can better explore themselves without being bound by the concept of the jungle, Wang Shu would like to call it: the progress of human civilization.

And if someone can't explore himself in this rule and is only blindly bound by matter, it can only mean that there are bad people in the masses. Wang Shu wanted to give them a name for those who control the spirit with matter, and he thought about it and gave them a name for the bad people in these masses and for these people who restrict others because they are not satisfied, and they are called: capitalism.

Immediately, he realized that good and evil were themselves opposing positions. Capitalism persecuts humanity because it cannot contain individual greed. Just like the robber, in fact, the relationship between the robber and the state is only a different position.

Wang Shu realized that he loved the country that provided security, and he hated the robbers who broke the peace. In this way, Wang Shu realized that the capitalist greed that destroys stability is the same as his own hatred, and he originally had a scale to weigh in his heart, but if he was excessive, the scale would be unbalanced and he would become a second capitalist general figure.

People need to control their scales well, and if they are out of balance, they are not enough to be human.

Wang Shu thought so, and decided to beg the master to take him out tomorrow to burn down the bandits' nest and put the bandits in prison.

First, let the bandits feel the pain of being robbed and homeless, and second, lest the bandits go out and harm the people. The government has its own conclusions about how to do things.