229, twelve-story building

Why is this so? The exact explanation for this can be found in the Yin and Yang doctrine when Fuxi Nuwa pioneered the innate gossip. The so-called "Tai Chi", the two qi of yin and yang in the human body sympathize and stir with each other, and it becomes a Tai Chi. The so-called "the pole of things must be opposed", that is, the so-called "the anode is yin, and the cathode is yang". The above-mentioned "Yin and Yang Qi Holding Dafa" used by the so-called Three Princes Ye is actually in a "state of dynamic and static balance between Yin and Yang", and "its Yin and Yang can be interconnected and mutually changing, and each other is one, Yin can be Yang, and Yang can be Yin".

In the harmless heart of the third prince who had just competed with the Taiji Yin Yang Five Elements Bagua Palm, what kind of situation was he in at this time? ……

I don't know if you remember that Zhang Boduan, one of the five ancestors of the Southern School of the Northern Song Dynasty Quanzhen Sect who was born in Tiantai, Zhejiang, said in "Enlightenment Chapter" that "yin and yang, misfortune, blessing and pregnancy are one" -

If you can turn this life into a killing machine, you will turn disaster into blessing.

If you will kill the machine repeatedly, you will know that there is grace in the harm.

In fact, this seemingly "whimsical" view of Ziyang Zhenren can be found in the "Tao Te Ching" written by the Chu thinker Laozi Li Er in the late Spring and Autumn Period - "Blessings, misfortunes; Woe is a blessing. This is the source of the development and derivation of Zhang Boduan's view of "misfortune produces blessings".

There is a Tao that the transformation of "yin and yang, good and evil, harm and kindness, good and evil, good and bad, positive and negative, black and white, true and false, beauty and ugliness" only lies in "between one thought, in an instant", if the "one thought, one moment" of the transitional effect of enlightenment fails to grasp its fire throat, it will lead to a very opposite result! Maybe it's a good outcome, maybe it's a bad outcome. It depends on how you grasp it? If you can turn this life into a killing machine, you will turn disaster into blessing.

At this point, I think you should be able to guess what kind of situation the third prince is in at this time. Just like the "far-reaching" name of the third son, "harmless" in harm is the grace of the past life and the blessing of the future life. At this moment, whether it is the "realm outside the body" or the "state inside the body", he can be blessed by misfortune, which is really a "immeasurably blessed" great creation in the universe! If you don't deeply appreciate the flow and changes of "meridians, qi and blood" in your harmless body and mind, this statement seems to be a bit exaggerated. However, once you know and taste the state of "great reversal of qi and blood" in Yah's harmless body and mind, you may naturally think that he is indeed a great creation of "immeasurable virtue". Between heaven and earth and within the four seas, it is really difficult to find a person who can withstand this kind of "great reincarnation of qi and blood" in thousands of years!

Through this loud narrative, let's "look at the clouds and the moon" to see what kind of changes have taken place in the harmless nerve and blood veins of the third prince. Because this point is very worthy of the people of the present and future generations to seek and explore, we must be as cautious as "feeling the river and exploring the way", and we should stop in moderation, and never go astray! Because in this path of searching, if you don't "gaze" and "tighten the reins", you will be horrified to find that it is an abyss hidden in infinite mysteries, and you will not be able to "see it all" to find out a "true knowledge...... Perhaps, it is like an abyss! If you grasp it well, it will be a good and a bad thing.

At this time, Ye was still hovering on the ceiling of the Big Wild Goose Pagoda, and the scorching fusion of his true heart and true spirit was only the clearest and most realistic he felt. In the moment when he "collected his mind and returned to the light" and "Yin and Yang Breath-Holding Dafa", he was already "the heart is like a mirror, and the mind is like flowing water; The air is like a gossamer, and it is like nothing; The spirit is condensed in the qi, and the qi is in the essence", which is the so-called "all thoughts are empty, and the mind is empty" to the outside world. Whether it is "stormy rain" outside the heart, or "rushing waves", this is harmless to the third prince who has been "concentrating and resting", that is "the original god has come out of the shell, see if you don't see, smell if you don't hear, forget the shape and heart, no self and no other, steady as a rock, and can mess with my heart"?

However, although at this moment, the Tai Chi Yin and Yang Five Elements Bagua Palm, which is enough to "fly sand and stones, and snatch people's masculinity", is "not chaotic in his mind", although Ye is harmless at this time, he is "eyes without sight, ears with nothing to hear, and no other intention to close his mouth and breathe"; However, Ye Wuwu clearly listened and saw the changes in the Qi and blood veins in his body. He only felt that in the moment of this "handover of life and death", the Huang Ting Qi Sea Cave in the dantian under his abdomen was suddenly scorching like yang and the qi machine sprouted, and then this Qi Sea Cave was like water and fire in each other, and spring was born, making the dantian in his abdomen like a "fire bead" pushing the hot gas up and down in a straight line, and its momentum was like a ray of sunshine and fire along its Ren vein, which went down to Shimen, Guan Yuan, Perineum, up to the umbilicus, Yanque, Shui, Jizhong, Yutang, Zigong, Tiantu, Chengpule and other twenty-four acupuncture points; At the same time, the "Yuan Spiritual Qi" in the Ren Mai Qi Sea Acupoint entered the Chongmai Qi Cave backwards, and then descended to the perineum and then rose through the 11 Chongmai Acupoints such as the Transverse Bone, the Qi Pocket, the Four Injections, the Yu Yu, and the Pylorus; Then, this "true qi" rushed through the pylorus in the chest and "drifted with the flow" to merge into the "strands of hot qi" that rose along the Ren vein. However, this "meteor line" that came from the way did not stop under Yah's harmless lips, but the edges of his lips were hot and crumbling, making his round lips spring and really hot; Suddenly, Ye harmless felt that the liquid in his mouth was overflowing, and the warm fragrance rushed to his nose, and with his throat involuntarily "swallowing", this liquid like "Jindan Yuquan" has slowly flowed down his throat, just like a divine water straight down the "Dantian Qi Sea", where it turned into a ball of "Spring Fire Yang Qi", which is the innate essence of the combination of "essence and divine will". And the "True Fire Vitality" combined in this "dantian" steamed up again, rising and falling along the Ren and Chong veins to his blood-filled lips and teeth! Suddenly, Ye Wuwu unconsciously spewed a few gusts of turbid breath, and then "shut his mouth and stop" again, as if he was "isolated from the world"! However, the changes in the meridians and blood veins in his body are still transmitting the wishful feeling of "clear liquid like a spring" to his state of mind!

What kind of "wishful feeling" is this? Perhaps it is not possible to describe it in a "perfect" way with pen and ink. If this feeling is "only understood, not spoken", it really makes people feel boundless and empty! Who can have the ability to completely and thoroughly comprehend the personal feelings in the harmless body and mind, such as "the wind is galloping, thunder and thunder, and the torrent" is like "flowing clouds and water, flowers and birds"? This may only be harmless, and he himself feels the most perfect and realistic.

Speaking of this "clear as a spring" wishful feeling, it is still along the channel just now, that is, the flowing rising "fire bead true qi" has surrounded the harmless lips, with his "tongue against the palate" opportunity, the "fiery qi" has entered the twelve-story building, the Yue people in the acupoint, flew up to the "magpie bridge", crossed the Yin Hall, walked the entrance, and went straight to the "Imperial City Mud Pill Palace"; In an instant, this "true fire and true qi" has swept through the divine court, the stars and the "hundred will reach the sky"; Immediately afterwards, this "true meaning and spirit" went down the mud pill, passed the three levels, went around the valley road, and merged into the perineal acupoint of the "handover of life and death".

However, what we must "clearly" understand here is that the third prince Ye is now using the "Yin and Yang Qi Holding Dafa" of "reversing the universe", so this "true qi" did not stop in his "perineal acupoint", but continued to flow along the Ren vein, and then poured into the Du vein and rushed down the back, which just constituted a round of "Qi flow and blood vein vortex". This is exactly what it is - to be the governor of the post, to rise and then to descend; Through the dry into the kun, the reincarnation of yin and yang; It is just the real machine that descends in the afternoon, and it seems to be as mixed as this. The end is a branch, and it is normal to not know the abnormality.

At this point, those who are proficient in the meridians and acupoints of the human body will definitely know that an extraordinary qigong master can achieve the normal operation of "true qi", that is, "descend along the Ren pulse and rise along the Du pulse; Appointed as the governor of the lower ranks, the front descends and the latter rises. "It's no small deal; But now, this third prince is harmless but forces his blood to flow backwards, how can he not surprise the people of the world? Who would dare to believe that this is a "real thing"?

However, don't underestimate the backflow of the bloodline of "walking alone in the world", it is the "Yin and Yang Breath-Holding Dafa" that is the backflow of this bloodline that is enough to resist the Tai Chi Yin and Yang Five Elements Bagua Palm that "takes people from life"! And it was at the moment when the two internal and external exercises intersected and attacked each other, the "air flow and bloodline" in the harmless body of the third prince Ye had suddenly "turned around", and the "fire beads" of "true scorching" suddenly "circled around the top" from the upper dantian mud pill palace, and then slid through the entrance hole, descended to the twelve-story building, traveled through the Tiantu Road, and then injected into the ventricle of the Jiang Palace to reach the qi sea cave of the dantian under the Ren vein; Then, this "true qi" continued to decline, and returned to the perineum point of life and death. With the continuous turbulence of heat in the Qi Sea Cave, Ye Wuwu seemed to see the landscape in his body; He only felt that the "three-point Xuanguang" flashed in his surging dantian acupoint, and that hot true qi seemed to have rushed through all the orifices of his body, making him feel like he was immersed in a sea of tide mist, clouds and frost, and snowflakes. As a result, that true qi bypassed the valley road again, and rushed through the three levels of the tail lube, the spine, and the jade pillow of the Du vein; In the end, this "true and innocent qi" entered the brain marrow, entered the mud pill, and then "went to the fire" to connect to the Ren pulse to form "Ren Du Yin Yang Zhou Tian Run". This is the so-called - let the governor go up, the front descends and the latter rises; Go dry and transform, yin and yang are in harmony; Just in the afternoon of the true meaning of the descending son before the rise, the righteous path seems to be like the turbidity of the supernatant, the turbidity of the clear comes from a root, I don't know that the right way is no way.

In this way, instead of suffering from the scourge of the Tai Chi Yin and Yang Five Elements Baguazhang, the third prince Ye harmless borrowed external forces to help him "refine his qi and suffice, Dan Cheng Jingzhi, and his internal strength has been completed." This is just as mentioned above, Ye Harmless's "blessing in disguise" has caused him to be full of vitality and greatly increase his skills, and it is destined that Ye Harmless has refined a "golden tripod jade furnace"-like physique! "Hanshu Zhang Tang Biography": The soup is given to the internal officials, and it is Ning Chengpeng, and the soup is harmless. Yan Shigu, a famous historian, scholar and Confucian scholar in the Sui and Tang dynasties, once commented: harmless, it is the most victorious. That is, incomparable, there is no meaning that can be overcome.

It was at this moment, in the moment when the internal and external fire and water were attacked, and in the moment when the "Tai Chi Yin and Yang Five Elements Bagua Palm" and the "Yin and Yang Qi Holding Dafa" were pit-for-tat, the various changes that occurred in the meridians and blood vessels in the body were like clouds. However, in this moment, the various magical and subtle sensations that Ye Wuwu endured in his body could not be described in detail even in a thousand words! However, this is an easy thing for Ya harmless to feel in the midst of rapid change. Regardless of whether his body is "turned upside down" or "calm", his perception of the external environment has quickly returned to his previous "calmness" - although he already knows that the murderous demon with teeth and claws has long since disappeared, he is still doubting whether the murderous demon has really left the Big Wild Goose Pagoda? Although his breathing and pulse were on the verge of a static state, soon, that is, in that ever-changing moment, his "heart and chest qi sea" was already "moving at the extreme", so that he had breathed evenly, and the air flow and blood in his body and mind had also been brought into the normal track. Now he is still lurking on the top of the Big Wild Goose Pagoda, observing every movement in the Big Wild Goose Pagoda with his "crystal bright" eyes.

The above scenes, scenes and curtains that happened in Gongziye's harmless real body, just like the Taoist Longmen sect two centuries later, one of the Northern Seven Truths of the Quanzhen Sect and a disciple of Wang Chongyang, Qiu Chuji, passed on to later generations -

Jindan medicine is not difficult to find, and he watched Nakata stay at night. Water and fire are self-intertwined, and a mess of business is in the eyes.

Therefore, this immortal third prince is harmless, and his physical and mental changes can be reflected for thousands of years and centuries, and his innate wisdom and heroic qi will surely exist in the universe and nature. This is exactly what it is:

It is difficult to invade the righteous and evil, and let the evil go freely. Yin and yang fight against each other to resolve the danger, and let the superintendent flow go against the current.

The demons are not without righteousness, but they have righteousness and they have no path. Once the evil demons enter the right path, the good and the evil are still one family.

The same is true of right and wrong in the world, and you can stay in the world and seek it wholeheartedly. "Closing the flower and shyness" should be at this time, and the diamond jade body should be repaired from time to time.

The miracle of the world was achieved in an instant, and since then he has been undefeated. I don't know that the clouds have covered the sun, who is not worried about "Chang'an" since ancient times?