711, surprised!

Tan Qiao emphasized the interrelationship and interaction of essence, qi, form and spirit in internal cultivation, and pointed out that "using the form of the god will die, and the use of the form of the god will be healthy". God is the commander of the form. "The Supreme One, the God of Nothingness; Heaven and earth, the god of yin and yang; The man of worms, the god of flesh and blood. "The universe, heaven and earth, yin and yang, and all things" are the same as gods, and they are different in form. ("The Book of Enlightenment") "It is the spirit of the spirit, the spirit of the voice without the spirit of speech, the spirit of the dream without the spirit of consciousness, the spirit of life and the death of the spirit." The water is clear and the ice is not clear, the spirit is clear and the shape is unknown, the ice is clear, and the shape is scattered and clear. If you can know the real dead, you can travel to the capital of Taishang. (Shinto)

Tan Zi believes that among all things in the universe, there is nothing more valuable and greatest than God. Without God, the world is dead, and with God, the world can be alive. Of course, Tan Zi is not talking in a dream, thinking that there is a world in the universe that is different from human beings, where God rules it. The metaphor may be inappropriate, but its profound meaning is to make people fully aware of the great role of God in the human body. God cannot fall into the form, "God is formal, and from the form there is wart." If there are no warts, why not? Through cultivation, people return to the Ming Dynasty, and this Ming is God. Only by making consciousness and thinking reach a state of tranquility and purity, that is, death, "true death", the heart is dead and God is alive, the mind is quiet and divine, and the heart is pure and divine. Finally, forget your mind and enter the realm of pure emptiness and eternity.

In Tan Zi's view, the relationship between gods and spirits is close and inseparable, "A gentleman who hides righteousness can be far away from ghosts and gods, and treacherous people; Those who accumulate essence can bless the soul and maintain longevity. ("Huashu Qusong") "Deify Qi, Vaporize God" ("Huashu Ziji Palace Tablet"), "God contains Qi" ("Dahan"), "God is also by (Judah) mother, and Qi is also by (Jud) son." Summoning the spirit of God, summoning the son with the mother, who dares not to come? (Cloud Dragon)

God and the void can also be transformed into each other, "the void of God, the god of the void". ("Purple Pole Palace Tablet")

The relationship between God and the body is: "He who carries me, God who uses me, and God who uses God is true and can endure forever." ("Yang Sui")

The general relationship between the four of God, Qi, Form, and Void is: "The life is four, and the root is one" ("Zhengyi").

In short, none of the four can be separated and isolated for argumentation, otherwise it will lead to misinterpretation of Tan Zi's original meaning and slip into the mud pit of religious superstition.

Through the special cultivation of the gods, forms, hearts, and qi, you can obtain the gate of the qi and know the sac of the primordial gods. In short, Tan Zi's "Book of Transformation" reveals in principle that people can reverse the direction of life activities through the secret methods of Taoism such as stinging, inner vision, root harvesting, and Taoguang, so as to transform qi from form, into spirit, and finally into void and complete transcendence. Because people are limited to understanding the ways of fire, water, heaven and earth, and changes that cultivate the five elements, are infinitely popular, circulate the eight trigrams, and are incarnated into gods, they are not good at understanding all things and perceiving the body and mind, so they cannot understand the "way of adults" that is "both secluded and subtle", nor can they evaluate the merits and demerits of it.

Tan Qiao's cultivation is not to forget the whole world, but to understand and care about the society and people's conditions at that time. He traveled for many years, observed a wide range of things, and had deep insights, and many pages in the "Book of Transformation" were inspired by the social problems of the time. For example, he pointed out that the root cause of people's poverty was the brutal exploitation of the rulers:

If you don't eat for one day, you will be tired, if you don't eat for two days, you will get sick, and if you don't eat for three days, you will die. The urgency of civil affairs is nothing more than food. And the king takes one of them, the secretary takes one of the soldiers, the war takes one of them, the craft takes one of them, the businessmen take one of them, the Taoist family takes one of them, the stability also takes one of them, and the thrift also takes one of them, so the silkworm ends up and the clothes of the water chestnut; The food of oak oak is eaten. ("Seven Seizures")

And when the ruler establishes the state, what he does is only the power of the poor people, thinking that it is the outline of the city; Take the people's food, think it is a chestnut. ("There is a Country")

The cause of political corruption and social unrest is not the cunning of rabbits, but also the cunning of hunting; Not the people are cunning, and the officials are also deceitful. Be careful not to complain about thieves, for thieves are the only ones who call them; Be careful not to complain about rebellion, rebellion is taught to me. (Taihe)

I don't know the disadvantages of it, and I don't know the disease, how can I save it? (Dahua)

However, Tan Qiao did not point out a good prescription for social reform, but only hoped that the rulers would make internal adjustments to ease the intensifying social contradictions. It's just a pity that such a genius, Tan Qiao and Tan Daxia did not become a social reformer, but his profound exposure of the social phenomena at that time left posterity with contemplation. As a Taoist scholar, he summed up the effective cultivation principles of travel with lifelong practice, thus enriching the Taoist theory of transcending life.

This can be said to be Tan Qiao's life of Tan Qiao, I hope we can understand and apply him and his theory and practice, and don't miss his good intentions!

"The shoes are torn, the hats are torn, the robes are torn. Laugh at me crazy, laugh at me upside down, a fan breaks. Nam no Amitabha, Nam no Amitabha, Nam no Amitabha, Nam no Amitabha, hey, hey, hey! No worries, no worries, no worries, no worries There is no Amitabha in the south, there is no Amitabha in the south, there is no Amitabha in the south, there is no Amitabha in the south.

The shoes were torn, the hats were torn, and the robes were torn. You laugh at me, he laughs at me, wine and meat through the intestines. Nam no Amitabha, Nam no Amitabha, Nam no Amitabha, Nam no Amitabha, hey, hey, hey! Traveling everywhere in the south and north of the world, the Buddha sits in my heart, walking, walking, happy, happy, where there is unevenness, where there is me, where there is unevenness, there is me. There is no Amitabha in the south, there is no Amitabha in the south, there is no Amitabha in the south, there is no Amitabha in the south.

Half of my face is crying, half of my face is laughing, only I know whether I am crying or laughing; Half of the face is yin, half of the face is yang, both yin and yang are good, good looks; Ay! Ay! Ay! Half of the face is sad, half of the face is happy, and the joy and sorrow are common in the world, and it is the common way. Buzz, buzz

Half of the face is drunk, half of the face is awake, as if drunk and sober, happy (elimination) Yao; Half of the face is cold, half of the face is hot, the world is hot and cold, when is it; Ay! Ay! Ay! Half of the face is evil, half of the face is good, good and evil will always be rewarded in the end, and it will always be rewarded. Buzz Ma Ma Horn Mi Coax (吽), Buzz Ma Ma Tum (吽), Buzz Ah Coax (吽), Buzz Ah Coax, Buzz Ah Coax. ”

"Yo yo yo! This is called Hanako is still at ease! Ay! Wake up! Wake up! Did you see a group of Xiangfu killers passing through here? Dead pigs! ”

"Ahh "Wake up his sweet dream, you must clean him up well, let him know how good it is to know "my old Tan". But it didn't matter when he opened his eyes, he was astonished by the sight!

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